Desperate For God

He Waits To Be Wanted

How desperate is your faith? Not very, you say. Perhaps that’s the reason God doesn’t seem to do as much in our lives as we read about in the Bible or hear about in third-world Christianity. When we become truly desperate for God, maybe we will see God move as he did in days of old. May the God who waits to be wanted set us ablaze with a desperate desire for his holy presence!

Enduring Truth // Focus: Mark 2:2-5

Soon the house where Jesus was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God’s word to them, four men arrived carrying a paralyzed man on a mat. They couldn’t bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, “My child, your sins are forgiven.”

I am not recommending that you knock over the pews to get to the altar or anything, but I wonder what you would be willing to do just to touch Jesus—either for yourself or someone you care about very deeply. I personally like things a little more calm and controlled than that, but there was just something about a person’s holy desperation that seemed to move Jesus to action:

The blind man named Bartimaeus who wouldn’t shut up until Jesus healed him…

Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He’s calling you.”Throwing his cloak aside, he jumped to his feet and came to Jesus. “What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.” “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. (Mark 10:46-52)

The Canaanite woman who wouldn’t back down just to get Jesus to deliver her demonized daughter…

A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” He answered, “I was sent only to the lost sheep of Israel.” The woman came and knelt before him. “Lord, help me!” she said. He replied, “It is not right to take the children’s bread and toss it to the dogs.” “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.” Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment. (Matthew 15:22-28)

The woman with the issue of blood that pressed through the crowd just to touch Jesus …

A large crowd followed Jesus and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, “If I just touch his clothes, I will be healed.” Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?” “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’” But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.” (Mark 5:24-34)

The guy named Zacchaeus who shimmied up a tree just to see Jesus…

Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly. All the people saw this and began to mutter, “He has gone to be the guest of a sinner.” But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,I will pay back four times the amount.” Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.” (Luke 19:1-10)

So how desperate is your faith?

Not very, you say. Well, perhaps that is the reason God doesn’t seem to do as much in your life, and mine, as we read about in Scripture or hear about in third-world Christianity. When we become truly desperate for God, maybe we will see God move as he did in days of old.

May the God who waits to be wanted set us a blaze with a desperate desire for his holy presence!

Thrive: Are you desperate for God? If you would like to have the kind of desperation that the men in Mark 2 had, a good place to begin would be to simply go to God and ask him to give you that kind of holy desire.

God, I Want Your Will – Nothing More, Nothing Less, Nothing Else

52 Simple Prayers for 2018

The greatest, safest, most satisfying place in the world to be is in the very center of God’s will. So get there – and stay there – even in the midst of those circumstances that, from a human perspective, seem contrary to the will of a good and loving Heavenly Father. Learn to pray, early and often, earnestly and obediently, what Jesus prayed: “Father, not my will, but yours be done!”

A Simple Prayer for God’s Will:

God, not my will, but your will be done. That is what I need, and this is what I want. Give me your will, nothing more, nothing less, nothing else. Amen.

Delayed, Not Denied

The God Who Promises is the God Who Fulfills

God always keeps his promises. They may be so slow in coming, but they are never late. God’s promises may seem delayed, but they are never denied to the faithful. So every time you read a Biblical promise, just know this: in his sovereign timing, he will fulfill what he has promised. The God who made 7,000 promises in his Word, many of them direct promises to you, will fulfill them all! It doesn’t matter when he fulfills them or how, it only matters that he will. And he will, because he’s the God who fulfills!

Enduring Truth // Focus: Matthew 1:1-2

The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren.

Back in the day when I was growing up, you had two choices in Bible versions: The King James or the King James. And the King James used the word “begat” when listing the genealogies of the Bible, as is the case in this chapter. To read through these seemingly unending lists of mostly boring and meaningless names in the genealogical records took real commitment. Matthew 1 is a case in point: “Judah begat Perez and Zerah, whose mother was Tamar, Perez begat Hezron, and Hezron begat Ram…” and so forth.

Perhaps you were tempted to skip over the genealogies and the begats in the Bible, or maybe just to just read through these names a little faster than normal. That’s what we tend to do with names and lists that are, honestly, meaningless to us. If we read them at all, we just breeze through them. They are to be endured, not enjoyed; tolerated, not celebrated. That’s understandable. The names are hard to pronounce. We don’t have any historical context for most of these people. Reading these names is akin of reading from the phone book.

Yet we believe the inspired Word of God, inerrant in all it affirms, the only authoritative and infallible rule of faith and conduct. That means every chapter, every verse and every line is God’s perfect Word for us—even the genealogies. They are not here by mistake; they are not here just as filler. They are here by God’s design for our benefit. So, in a sense, these genealogies are truly “Designer genes”.

If you have ever researched your genealogy by looking up your family tree, you know that what you are looking at is the historical thumbprint that provides context to the ongoing story of your life. That’s why God spent valuable ink in His Word passing these genealogies to us. And this genealogy in Matthew is important because these names not only remind us how Jesus got here. They tell us the story of who God is. And since God is our Father, the stories behind these names reveal the “Designer genes” that make us, spiritually speaking, who we are.

This particular genealogy tells a wonderful story—a very important story that you and I really need to know: It tells the story that God is the God of promise.

The very first line in Matthew 1:1 says, “A record of the genealogy of Jesus Christ the son of David, the son of Abraham.” The birth of Jesus was the result of a Divine promise made thousands of years before his birth. The God of the Bible is a God who makes promises—and is faithful to keep them—every one! The Bible contains about 7,000 promises, and two of them stand head and shoulders above the rest: The Abrahamic and the Davidic covenants. Abraham and David are two significant Old Testament characters. God made promises to them in response to their faithfulness.

To David, God made the promise of an everlasting throne I Chronicles 17:11-14, “When your days are over and you go to be with your fathers, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom…I will establish his throne forever. I will be his father, and he will be my son…I will set him over my house and my kingdom forever; his throne will be established forever.”

But God not only promised David an enduring throne, he promised Abraham a universal seed. God told Abraham in Genesis 12:1-3 that through his genealogy the whole world would be blessed. That didn’t happen for Abraham through Isaac, or Jacob, or Judah. It didn’t even happen for David through Solomon. The enduring throne and the universal blessing were revealed and fulfilled hundreds of years later through Jesus Christ.

The point is that in this genealogy, we see that God always keeps his promises. They may be so slow in coming, but they are never late. God’s promises may seem delayed, but they are never denied. And every time you read this genealogy, or any Bible genealogy for that matter, you are seeing how the God of history, in his sovereign timing, fulfills what he has promised.

And the God who made 7,000 promises in his Word, many of them direct promises to you, will fulfill them all in his sovereign time! It doesn’t matter when he fulfills them or how…it only matters that he will.

And he will, because he’s the God who fulfills!

Thrive: If there are over 7,000 promises that God has made to his people in the Bible, shouldn’t you be claiming one or two of them for yourself? Look up a couple of promises in God’s Word, memorize them and pray them back to God every day this week.

God, Where Are You?

He Will Never Leave You High and Dry

The best part of our walk with God is not what he does for us, as glorious as that may be, it is what he does in us! Faith, humility, trust, dependence—all the qualities of Christ-likeness—are best forged in the crucible of adversity. That is what God has done to and for all the greats—Abraham, Joseph, Moses, David, Elijah, Job, Daniel, Paul… Why should you be any different? Out of the fire of adversity comes the tempered treasures of righteousness.

Enduring Truth // Focus: Psalm 74:9

We are given no miraculous signs; no prophets are left, and none of us knows how long this will be.

“God, it seems like you’ve left me high and dry!” That is the essence of this psalm. Have you ever talked to God like the writer of Psalm 74 did? I have! I am not talking about being disrespectful, but I am talking about being desperate.

There have been times of desperation in my life—when a loved one far too young to die was on her death-bed, when a conflict arose that seemed to have no resolution, when a financial need was staring me in the eyes and I had absolutely no answer for it, when an attack came from out of nowhere that just sucked the life out of me—and to be frank, I felt all alone. God was nowhere to be found from the human perspective, overrun with fear, anxiety and hopelessness, through which I was viewing all of life.

You have had those moments, too. And if we dared to be brutally honest with God, we said something to the effect, “God, where are you? You are really letting me down on this one!” Or worse!

Well, if you are having second thoughts about your unfiltered prayer to God, don’t fret. Jesus had a moment like that, too: “My God, my God, why have you forsaken me?” (Matthew 27:46)

Perhaps your desperate cry to God has been more general—like the one in this particular verse. Your holy discontent has led you to prayerfully complain to God that he never seems to show up in his power and glory, with signs, wonders and miracles, like he did in days of old—and there seems to be no indication that he will anytime soon. You are desperate for God, but he doesn’t seem desperate for you.

The writer of this psalm most likely penned this prayerful lament after the destruction of Jerusalem in 587 BC. The Jews were deported to Babylon, the Holy Land had been overrun and defiled by pagans, and God’s people were in a bad way—with no end in sight. Worst of all, God was silent—he wasn’t acting (“no miracles”), he wasn’t talking (“no prophets”) and there was no game plan except for more of the same (“we don’t know how long this will be”).

So the psalmist poured out his complaint—which is always a good thing. And even though it wasn’t in this psalm, God did give his people some profound advice (I guess his advice is always profound since, after all, he is God) through a prophet that served around the same time as the palmist. His words are recorded in Jeremiah 29:1-23. I hope you will take the time to read them.

Of course, this passage contains the verse that everyone loves: Jeremiah 29:11—I know the plans I have for you…plans to prosper you and give you a hope and a future. But read the context. God is, in essence, saying to them, “this difficult time is going to take a while—and yes, I will see you through it—but in the meantime, bloom where I’ve planted you. Even though you don’t hear me or see me, I am still at work. I’m doing my part, so you do your part by staying faithful and useful to me.”

Here’s the deal: The best part of our walk with God is not what he does for us, as glorious as that may be; it is what he does in us! Faith, humility, trust, dependence—all the qualities of Christ-likeness—are best forged in the crucible of adversity. That is what God has done to and for all the greats—Abraham, Joseph, Moses, David, Elijah, Job, Daniel, Paul… Why should you be any different? Out of the fire of adversity comes the tempered treasures of righteousness.

Thrive: Frustrating times may last for a long time, but faithful people will endure forever. Restate your unequivocal trust in God. Tell the Lord, that no matter what, you will be faithful to him.

God, I’m Waking Up To Satan’s Schemes

52 Simple Prayers for 2018

The truth is, Christians are under attack—but the real assault comes from an invisible enemy. Satan is bombarding our faith, targeting our homes, putting our churches in his crosshairs. We see his devastating barrage in broken marriages, ruined families, moral filth, widespread anger, pandemic depression, spiritual anemia, divided congregations, and the list goes on and on. It’s time to wake up, armor up, pray up and take him on. Yes, it’s time…the battle is on!

A Simple Prayer for Doing Battle:

God, I come into your presence with boldness because Jesus opened the way to you by his death on the cross. I come to find the grace and mercy needed for strength in the battle against Satan today. I ask that you would deliver me from his schemes and lead me away from the temptations he sets before me. Keep me alert to his ways and ready for his attack. Remind me to stay suited up in the armor of God, and grant me spiritual victory. Amen.

The Searching Father

A Glimpse Into God's Heart

Whoever you are, wherever you have been, whatever you’ve done, your Heavenly Father doesn’t want you to be distanced from him or to return to him only to live under a cloud of guilt and a burden of regret. He wants you as his fully loved, fully accepted daughter or son. This is the heart of the Father.

Enduring Truth // Focus: Luke 15:20

And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.

The parable of the Prodigal Son is a story for the ages. It is one of Jesus’ most revered stories, even in non-Christian societies. People of all faiths love this parable because of its profound and moving message of love, forgiveness and reconciliation. But Jesus’ story is not so much about the prodigal son, or even the elder brother, this is a story meant to give us a look inside the heart of God. So a more appropriate title would be “the searching father.”

You know the story well: A selfish son demands his inheritance from his father—in essence, declaring that he wishes to live as if his father were already dead. The son spends all the inheritance money on wasteful living. Finally, at the end of his ropes, the desperate son comes back home utterly crushed, knowing he will face humiliation from his father, hostility from his family and hatred from his scandalized community. Maybe he will be mocked—and rightly so—perhaps even beaten for the embarrassment he has caused his loved ones. As the prodigal reaches the outskirts of the village, word spreads in the community that this foolish boy has come back.

Then, something very dramatic happens as Jesus tells this story. As the people gather to watch his return, “while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.” (Luke 15:20, NLT)

Don’t quickly pass by those words: “He ran to his son.” That is a stunning statement. A nobleman in the ancient Middle East would never run. It would be a violation of his dignity. Aristotle wrote, “Great men never run…Great men are run to.” People run to them. Children run, those who are desperate or afraid may run. So Jesus has the wrong person running in this story.

Or does he? No, Jesus is revealing something very important about the heart of God. The heart of this prodigal son’s father—which represents God’s heart—is so full that he forgets everything: he forgets his dignity, he forgets everybody is watching, and he sees only the starving, exhausted, beaten down figure of a boy he had given up for dead, and the father takes off running toward his son like a homesick angel. And when he reaches him, he starts kissing him over and over again. The father then wants everyone to know that he will fully restore his son, so he has the servants dress the boy in his finest robe, he puts his ring on him as a sign of his authority, he gives him new shoes, and he has his servants prepare a feast.

The Jesus offers these amazing words in Luke 15:24, “So the party began”

That is the heart of God. That is why Jesus told this story. That is what Jesus wants you to know. Whoever you are, wherever you have been, whatever you’ve done, the Father doesn’t want you to be distanced from him or to return to him only to live under a cloud of guilt and a burden of regret. He wants you as his fully loved, fully accepted daughter or son.

Jesus wants you to know that whenever you return to God in heartfelt repentance, you are not returning to an unmoved deity, you are coming to a God who is scanning the horizon, looking for any sign that you are on your way home. And when he sees you, he doesn’t sit, he doesn’t wait, he doesn’t send his servants out to escort you home. No, he gets up and runs to you. When he reaches you, he throws his arms around you and kisses you and holds you like he will never let you go.

Then he says to all of heaven, “let’s party!” That is how much you mean to your searching Father.

Thrive: Do you need to “come home” to the Father? Don’t keep him waiting.

A You’ve-Got-Spinach-Stuck-In-Your-Teeth Kind Of Friend

Do You Have Someone Who Will Tell You?

The temptation we all face is to surround ourselves with people who make us feel good but don’t help us to become righteous. We’ll never grow past character flaws and personality weaknesses if we don’t have people speaking truth into our lives. Proverbs 15:31 says, “He who listens to a life-giving rebuke will be at home among the wise.” There’s an old Jewish proverb that says, “A friend is one who warns you.” Got anyone who will warn you?

Enduring Truth // Focus: Proverbs 27:5-6

Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses.

Wanted: A “You’ve-Got-Spinach-Stuck-In-Your-Teeth” Kind Of Friend!

I’m amazed when I read the Bible—especially the book of Proverbs—how relevant and practical it really is. People who criticize it as being boring to read, difficult to understand and out of touch probably haven’t given it much of a chance. Seriously, the Bible is the best and only true roadmap/self-help book/fire insurance manual out there worth its salt, if you know what I mean.

Proverbs 27 is an excellent case in point. For instance, how much clearer, more relevant and to the point can it get than when it says you and I need friends in our lives who will not only love us unconditionally and protect us at all cost, but will also call out the best in us, even when it hurts? From my vantage point as a spiritual leader, I see way too many people who’ve treated that command to invest in these kinds of industrial strength friendships as optional—both having those kinds of friends and being that kind of a friend to others—and have done so to their own detriment.

Part of my role is to shepherd people through the junk in their lives, and I’ve wondered on a few occasions if some people just never had someone like the Proverbs 27:5-6 friend speaking truth into their life, someone who was willing to say, “hey, pal, you’ve got spinach stuck in your teeth!” or “hey sis, you gotta cut the crap!” Some of the chronic dysfunction and destructive patterns we fall into may very well have been prevented at their source if we would have allowed someone to lovingly rebuke us and inflict a friendly wound along the way.

There’s an interesting verse, Psalm 141:5, that says, “Let a righteous man strike me—it is a kindness; let him rebuke me — it is oil to my head. My head will not refuse it.” The Hebrew word for kindness is “hesed,” which means loving acts of authentic friendship. We need to have people who have the freedom to be totally, lovingly truthful with us. And, by the way, we need to be that kind of friend as much as we need them.

The temptation we all face is to surround ourselves with people who make us feel good but don’t help us to become righteous. We’ll never grow past character flaws and personality weaknesses if we don’t have people speaking truth into our lives. Proverbs 15:31 says, “He who listens to a life-giving rebuke will be at home among the wise.” There’s an old Jewish proverb that says, “A friend is one who warns you.” Got anyone who will warn you?

Most people don’t, unfortunately. The American Sociological Review cited evidence that Americans have a third fewer close friends than just a couple of decades ago. People who have nobody to count as a close personal friend have more than doubled. Having no one outside of one’s own family as a trusted confidant has risen from 50 to nearly 90 percent. Even within families, the degree of intimacy, trust and honesty needed for emotional health has steadily diminished.

You don’t just need a lot of friendly people in your life, although having friendly people around is a good thing. What you most need are godly people who’ll come alongside you to call out God’s best in you. Proverbs 27:17 says of these kinds of friendships, “As iron sharpens iron, so one man sharpens another.”

You and I need friends like that —friends who are unconditionally loving yet absolutely committed to growth in our character through loving honesty. I like how the Good News Bible translates Proverbs 27:5-6, “Better to correct someone openly than to let him think you don’t care for him at all. Friends mean well, even when they hurt you. But when an enemy puts his arm around your shoulder—watch out!”

That’s not a declaration of open season for brutal honesty, but it does speak of the vital connection between the health of our whole being and the difficult conversations needed to get us there—and God’s gift of true friendships that makes it possible.

Thrive: Much of Proverbs up to this point has called us to accountable relationships—to develop friends and partners who will call out God’s best in us and hold our feet to the fire in terms of our personal and spiritual growth. Instead of challenging you yet again to get friends like that, let me challenge you to be a friend like that. Think about what it will take to become that kind of friend (which doesn’t happen overnight—it takes a track record of love, faithfulness and encouragement) and what it is that really needs you to be that kind of friend (believe me, God has at least one candidate for your friendship).