Category Archives: Matthew

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The Divine Eye Of The Satanic Storm

The Greatest, Safest, Most Satisfying Place in the World

SYNOPSIS: Where is the greatest, safest, most satisfying place in the world? In the very center of God’s will, that’s where! So why not move there — ASAP. And here is a prayer that is a great first step in making the move in that direction: “Father, not my will, but yours be done!” Have you come to that place where you can surrender what you prefer to what God wills? When you can so entrust your life to the Father’s perfect plan — no matter what that means for you — you will have discovered, as Jesus did, the Divine eye in the midst of every Satanic storm. And that is the greatest, safest, most satisfying place in the world!

The Center of God's Will

Moments With God // Matthew 26:39

Jesus went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

Where is the greatest, safest, most satisfying place in the world for you and me? In the very center of God’s will, that is where! That is why praying, “Father, not my will, but your will be done.”

When we can learn to not only pray but earnestly desire God’s will for our lives—unpleasant and undesired circumstances notwithstanding—then we will have discovered what Jesus knew all along when he prayed that prayer on the very night he was betrayed: that he was in the Divine “eye” of the Satanic storm.

Jesus desired his Father’s will more than anything else—even life itself. He knew his purpose in life was to fulfill God’s plan: To redeem a lost world by his sacrificial death. He entrusted his own personal preferences to the One who not only works out all things for his own glory but for the good of his children as well. (Romans 8:28) That is why Jesus, whom Hebrews 12 calls, “the author and finisher of our faith,” looked at the cross with great joy. That is why he heroically endured this ghastly assignment. That is why he even despised the shame of hanging upon that cross like a death-row inmate. For Jesus knew that the path to the crown was by way of the cross. Now, he has arrived and is seated in the place of honor beside God’s throne.

Have you come to that place where you can surrender what you prefer to what God wills? When you can so entrust your life to the Father’s perfect plan, no matter what that means, you will have discovered, as Jesus did, the Divine eye in the midst of every Satanic storm. And that is the greatest, safest, most satisfying place in the world!

Take a moment to absorb how Hebrews 12:1-3 says it:

Therefore we also, since we are surrounded by so great a cloud of witnesses [Jesus and others who heroically fulfilled God’s will], let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.

Are you struggling with God’s will? Does it seem a little too much to handle? Keep your eye on Jesus! Consider what he went through! For if you endure your cross now, then afterward comes the crown!

Before he was martyred by the Naizis, German pastor Dietrich Bonhoeffer wrote in a letter from prison, “Much that worries us beforehand can afterwards, quite unexpectedly, have a happy and simple solution… Things really are in a better hand than ours.”

Did you catch that? Things are in Better Hands!

That’s why Jesus’ prayer, “Father, not my will, but yours be done,” is a really good prayer for you to pray. Your life—unpleasant and undesired circumstances notwithstanding—is in better hands than yours.

And after your cross, if you endure by doing the will of the Father, comes the crown.

Take A Moment: Why not pray this prayer over your life before you go out for the day? “Father, not my will, but yours be done!”

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Check The Dipstick

From the Abundance of the Heart

SYNOPSIS: Engage your mind before you put your mouth in gear. Control your thinking and you’ll control your speaking. Control your speaking and you’ll control your whole life. And the best way to control your thinking is by consistently and prayerfully filling your mind with the Word of God. What goes into your mind, gets into your heart, and what gets into your heart, comes out of your mouth. So don’t just watch your mouth—for sure, do that—but “above all else, guard your heart, for it is the wellspring of life.” (Prov 4:23)

Check The Dipstick

Moments With God // Matthew 12:34 & 36

How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. And I tell you this, you must give an account on judgment day for every idle word you speak.

Just think of your heart as the reservoir and your tongue as the dipstick. If you want to figure out what is in the tank, or how much is there, just listen to what you say and you’ll get a pretty accurate picture of the true you.

The Bible uses the term “heart” to describe the inner person. The word “mind” could easily be substituted for “heart”, but it is more than that. The heart is not only your thinking part, but also your attitudes, desires, dreams, ambitions, personality—the invisible stuff that gives life to your skin and bones and makes you uniquely you. The heart is the inner capacity to know, love and respond to God.

The tongue, or what you say, simply reveals what already exists in your heart. Your words are critically important, and as Jesus said, you will be held to account for them, even the off-the-cuff ones. Yet it is not so much the words you speak, it’s what is behind them that is truly important. That is why you can’t simply discipline your tongue—though that is not a bad idea. It is your heart that needs to be transformed. If you don’t, your speech will ultimately betray what is on the inside.

A person with a harsh tongue has an angry heart; a negative tongue comes from a fearful heart; an overactive tongue springs from an insecure heart; a boasting tongue is from a prideful heart; a filthy tongue comes from an impure heart; a person who is critical all the time has a bitter heart. On the other hand, a person who is always encouraging has a joyful heart. One who speaks gently has a loving heart. Someone who speaks truthfully has an honest heart.

So what’s the solution to managing your mouth? I like what Lloyd Ogilvie, former Chaplain of the United States Senate says, “you’ve got to heart your tongue.”

That means, to begin with, you’ve got to get a new heart. Mouth control begins with a heart transplant. Ezekiel 18:31 says, “Rid yourself of all the offenses you have committed and get a new heart and a new spirit!” Painting the outside of the pump doesn’t make any difference if there is poison in the well. I can change the outside, and turn over a new leaf, but what I really need is a new life or a fresh start. I need supernatural surgery from the Great Physician.

How do I get one? David prayed in Psalm 51, “Create in me a clean heart, O God.” Maybe you ought to pray that prayer right now because God is in the heart transplant business. Ezekiel 36:26 says of God, “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.”

Then once God gives you a new heart, ask him for help every day. You need supernatural power to control your tongue. You can’t do it alone. Your life is living proof of that. That’s why we’ve got to daily ask God to help us. In Psalm 141:3, the psalmist prays, “Set a guard over my mouth, O Lord; keep watch over the door of my lips.”

That’s a great verse to memorize and pray every morning: “God, muzzle my mouth. Don’t let me be critical or judgmental or harsh today. Don’t let me say things that I’ll regret.” If you ask God for help, he will.

Finally, master your mouth by disciplined thinking. James 1:19 says, “Everyone should be quick to listen, slow to speak and slow to become angry.” In other words, engage your mind before you put your mouth in gear. Control your thinking and you’ll control your speaking. Control your speaking and you’ll control your whole life. And the best way to control your thinking is by consistently and prayerfully filling your mind with the Word of God.

What goes into your mind, gets into your heart, and what gets into your heart, comes out of your mouth. So don’t just watch your mouth—for sure, do that—but “above all else, guard your heart, for it is the wellspring of life.” (Prov 4:23)

Takes A Moment: Memorize Psalm 141:3, “Take control of what I say, O Lord, and guard my lips.” Then pray this prayer morning, noon, and night for the next seven days: “God, muzzle my mouth. Don’t let me be critical or judgmental or harsh today. Don’t let me say things that I’ll regret, but only things that will please you!”

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The Whole Enchilada

Be A Grace Giver

SYNOPSIS: As we move along in our walk with Jesus, we are either moving into what we might call performance-based Christianity, or we’re moving toward grace-based faith. Performance-based people believe they deserve a full day’s pay based what they do. They act as if God is getting a good deal in getting them; that he couldn’t run his vineyard without them. But grace-based believers understand they did nothing except to show up and accept God’s generous offer. Their entire relationship with God is based on trust in his ridiculous generosity and gracious character. So, choose to be a grace-based believer, and whatever you do, don’t make it difficult for others like you once were who are now turning to God.

The Whole Enchilada

Moments With God // Matthew 20:16

Jesus said, “So those who are last now will be first then, and those who are first will be last.”

On its face, the Parable of the Vineyard in Matthew 20:1-16 has to be one of the most unfair stories in the Bible. Come on—people who come to work just before quitting time and get paid the same as those who’ve put in a full day! You’ve got to be kidding! Since Jesus told parables to illustrate the Kingdom of God, how in the world does this story represent the Father’s righteous rule?

In this story, a landowner goes to the marketplace to hire temps at the beginning of the workday—a twelve-hour day that began at 6:00 AM—and contracts with the most suitable looking workers: a day’s work for a day’s wage—one denarius. Then, still needing help, he goes back at 9:00 AM, again at noon and at 3:00 PM to get more workers. Each additional time, however, there is no contract; he just says he’ll pay them whatever is right. Finally, at the eleventh hour—at 5:00 PM—he goes back and sees a few more workers hanging around. Now you’ve got to ask why haven’t they been hired yet…and how come they’re still here? Waiting to get hired with one hour left in the day is kind of like showing up at a pumpkin farm the day after Halloween looking for work selling pumpkins. Obviously, these guys are not your Stanford MBA types; they’re not the most employable people at the temp service. But help is needed, so they’re hired.

Then the owner blows them all away at the end of the workday by paying all the workers the same: One denarius—a full day’s wage! Imagine the surprise of the eleventh-hour workers when they realize they’ve just been paid the same as the all-day guys. I can imagine one of them saying, ”We didn’t really deserve this. Let’s get out of here before the payroll people realize their mistake and ask for the money back.” And the all-day workers—wow, are they mad at the ridiculous generosity of the owner!

So what is Jesus getting at in this parable? To begin with, understand that this is not a story about how corporations should draft compensation policy, so don’t get hung up over that. As a general rule, people who work twelve hours should get paid more than people who work one hour. Operate your HR department like this landowner and you’ll soon be out of business.

What Jesus is doing here is picturing the kingdom for us: Undeserving, unlikely desperate people trusting in the generosity of God to include them in his vineyard. The vineyard is a metaphor for coming into God’s kingdom, through Jesus. Who gets to be in God’s kingdom? Everyone—anyone who accepts Jesus’ offer, that’s who! And all kinds of sinful people are taking Jesus up on this offer: Prostitutes, tax collectors, and even Gentiles. They’re coming in at the eleventh hour and still getting the whole denarius.
But the pious Jews who’ve been in the vineyard all day long aren’t happy about this. They can’t grasp this thing called grace that Jesus is revealing; it’s nothing less than scandalous to them.

Now here is one of the things I’d like for you to consider in this story: You are an eleventh-hour person—me, too—but the longer we are in the kingdom, the more we become like the all-day people. Every time someone new comes into the vineyard, they become the eleventh-hour worker and we move back down the line to ninth-hour workers, to noon people, to the nine o’clock crowd, until finally, we are sitting with the all-day folks. And the real danger we face is taking on the attitude of these all-day workers.

As we move along in our walk with Jesus, we are either moving into what we might call performance-based Christianity, or we’re moving toward grace-based faith. Performance-based people believe they deserve a full day’s pay based on what they do. They act as if God is getting a good deal in getting them; that he couldn’t run his vineyard without them. But grace-based believers understand they did nothing except show up and accept God’s offer. Their entire relationship with God is based on trust in his ridiculous generosity and gracious character.

Don’t slide into an all-day spirit. Rather—perhaps you should do this on a regular basis—simply recount the gracious goodness of God that invited you into his vineyard when you did nothing to deserve it at all. Take a moment to absorb what Philip Yancey wrote so insightfully about this in his book, What’s So Amazing About Grace:

Many Christians who study this parable identify with the employees who put in a full day’s work rather than with the add-ons at the end of the day. We like to think of ourselves as responsible workers, and the employer’s strange behavior baffles us as it did the original hearers. But we risk missing the story’s point: that God dispenses gifts, not wages. None of us gets paid according to merit like these early workers, none of us, for none of us comes close to satisfying God’s requirement for a perfect life. If paid on the basis of merit, we would all end up in hell.

Good point—none of us gets paid according to merit. And aren’t you glad about that? If we did, we would all—both all-day and eleventh-hour workers alike—end up in a Christ-less eternity.

Listen, friend, you received the whole grace enchilada when you didn’t even deserve a nibble of the beans and rice. So be grateful—be very grateful! And don’t ever stop!

Take A Moment: Quit trying to control how others come to God, or worship, or serve or grow in their faith. Just release them to God’s grace, because his grace will do a much better job conforming them to his image than your griping.

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Disappointed With God?

Now’s A Good Time To Tell Him—He Can Handle It

SYNOPSIS: It is easy to believe in God in the good times—when things are going great, prayers are getting answered, and the Almighty is obviously on our team. But just cut off the flow of blessing, squeeze our faith a little, push us out of the comfort zone, let God get outside of that nice, neat theological box we like to keep him in—then take our spiritual temperature and see if we’re still aflame with faith. Listen up, my friend: at the end at the end of the day, you’ll never be disappointed when you trust God.

Disappointed with God?

Moments With God // Matthew 11:2-3

John the Baptist, who was in prison, heard about all the things the Messiah was doing. So he sent his disciples to ask Jesus, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?”

Let’s be honest—we’ve all been deeply disappointed with God. Sometimes he doesn’t live up to our expectations: a prayer didn’t get answered the way we wanted, when we wanted, a healing didn’t occur, a job was lost, a relationship went sour, a marriage wasn’t saved, a loved one refused salvation, a child died…

That’s when faith really gets tested. It is easy to believe in the good times—when things are going great, prayers are getting answered, and God is obviously on our team. But just cut off the flow of blessing, squeeze our faith a little, push us out of the comfort zone, let God get outside of that nice, neat theological box we like to keep him in—then take our spiritual temperature and see if we’re still aflame with faith.

John the Baptist was there. He had obeyed the call of God early in his life as the forerunner of the Messiah. He had arranged his whole world around announcing Jesus as Israel’s Messiah. He had lived an austere life, preached his heart out, courageously confronted the religious establishment, boldly challenged sinful hearts, and called Israel to national repentance, all to prepare the way for Jesus. He expected his faithfulness to God and obedience to the call would usher in the Kingdom of God when Jesus showed up and launched his messianic ministry.

But now he was in jail. He was in a pretty serious situation that in a few days would lead to his beheading. And Jesus was out there preaching to small crowds, doing a few miracles here and there, and not taking this Messiah thing very seriously. John was disappointed, to say the least.

Did you notice how Jesus handled John’s disappointment and doubt? Not with a browbeating, not with a rebuke, not with anger, Jesus simply reaffirmed John and spoke about his value in God’s eyes. Jesus understood where John was coming from.

Jesus also understood that God’s timing was way different than John’s. John wanted the Kingdom now, and when it didn’t happen, he questioned. So Jesus redirected John’s faith—he encouraged him to take his eyes off circumstances and put them back where they belonged:

Go back to John and tell him what you have heard and seen—that the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor. And tell him, “God blesses those who do not turn away because of me.” (John 11:4-6)

Jesus is inviting John to keep his eye on the undeniable evidence of God’s activity; to stand firm in the unshakeable hope of God’s Kingdom; to lean into the unbreakable promise of God’s Word; to never let go of the irrefutable goodness of God’s character. And then, when it’s all said and done, John is just to fiercely trust!

We’ve all had those kinds of doubts, questions, disappointments, and perhaps even anger with God when he doesn’t live up to billing. Maybe that’s where you are today. That’s okay—God is big enough to handle your upset—provided you do as John did: Own up to your upset. God won’t give you a holy beat-down if you’ll come to him with a humble and honest heart. He’ll simply reaffirm your inestimable value and remind you of his everlasting love—and invite you to trust.

And at the end of the day, you’ll never be disappointed when you trust God. The Apostle Paul, who knew a fair amount about suffering, wrote these encouraging words in Romans 5:3-5,

We also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

Fiercely trust—that is how you practice hope!

Take A Moment: Have you been honest with God about the doubts you are having—especially when they concern your confidence in him? He invites your thoughts, worries, and concerns—so right now is a great time to talk to him. And to listen. And then, to fiercely trust!

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Jesus is Risen—Nothing Else Matters

Hope Is Alive

SYNOPSIS: Jesus died on Good Friday, but rose again on Easter Sunday, so that you and I can live with hope on Monday—and every other day of the week, month after month, year after year, throughout the rest of life and for all eternity. That is what the Bible calls living hope. When you fully embrace this living hope, you will quit living like Jesus is still dead! That is our problem: We embrace Good Friday and rejoice in Resurrection Sunday but go back to work or school on Monday and live as if the Lord’s body is still in the tomb. He is not there, he is risen indeed!

Easter Monday

Moments With God // Matthew 27:50, 1 Peter 1:3

Then Jesus shouted out again, and he released his spirit…. Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.

Jesus died on Good Friday, but rose again on Easter Sunday, so that you and I can live with hope on Monday—and every other day of the week, month after month, year after year, throughout the rest of life and for all eternity. That is what Peter calls living hope:

Let us give thanks to the God and Father of our Lord Jesus Christ! Because of his great mercy, he gave us new life by raising Jesus Christ from death. This fills us with a living hope. (1 Peter 1:3)

When you fully embrace this living hope, you will quit living like Jesus is still dead! That is our problem, I think: We embrace Good Friday and rejoice in Resurrection Sunday but go back to work or school on Monday and live as if the Lord’s body is still in the tomb.

The story is told of Martin Luther, who once spent three days in a deep depression over something that had gone wrong. On the third day his wife, Katie, came downstairs dressed in mourning clothes. Luther asked, “Who’s dead?” She replied, “God!” Luther was offended, “What do you mean, God is dead? God cannot die.” Kate replied, “Well, the way you’ve been acting I was sure He had!”

Peter calls to us today, to snap out of perpetual post-Easter funk, because Jesus lives! We have a living hope that really matters beyond Easter!” I love how historian Jaroslav Pelikan said it, “If Christ is risen—nothing else matters. And if Christ is not risen—nothing else matters.”

What difference does an Easter resurrection make on a back-to-work Monday?

  1. Christ’s death and resurrection are the foundation of your faith. The fact is, without the resurrection, your faith (and life) is meaningless. I Corinthians 15:14 says, “If Christ is not risen, then our preaching is empty and your faith is also empty.”
  2. Christ’s death and resurrection are the basis of your hope. 1 Corinthians 15:19-20 says, “If in this life only we have hope in Christ, we are to be pitied more than anyone else in the world. But Christ has been raised to life! And this makes us certain that we will also be raised to life.” Hebrews 6:19 says, “We have this hope as an anchor of the soul, firm and secure.” Romans 5:5 say this “hope does not disappoint us!
  3. Christ’s death and resurrection are the guarantee of your resurrection. Jesus said in John 11:25-26, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?” If you do—believe, that is—the cross and the empty tomb become God’s signature on the Divine contract with you assuring you of eternal life after you die.

Yes, Christ is risen, and nothing else matters!

Take A Moment: When you wake up tomorrow, try singing, “Christ the Lord is Risen Today.” It just may fill you with hope, and that can’t hurt.

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Fruit Inspectors

We Are To Know Them By Their Fruit

SYNOPSIS: Our calling as ambassadors for Christ is to compel people to righteousness, but we are to do so without being self-righteous and moralistic. If we fail at that, truly our judgmentalism becomes a turn-off to everyone—sinners, saints, and even God himself. And while we have failed at that on occasion, past failure is no reason to abdicate a role that is critical to both the purity of the church and the salvation of the lost—fruit inspection. And a good place to start is by inspecting your own spiritual fruit–both internal (character) and external (works) kingdom produce! That in itself will most definitely keep you from being judgmental.

Ambassadors for Christ

Moments With God // Matthew 7:16

You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles?

When I was growing up, I remember hearing the pastor of our church, who happened to be my dad, exhort our small congregation with these words of wisdom: “The Bible says we’re not supposed to judge other people, but it doesn’t say we shouldn’t be inspecting their fruit.” In light of what Jesus taught here in Matthew 7, that pastor was standing on solid theological ground.

Now the world has used Jesus’ words in verse 1, “Do not judge others, and you will not be judged” as a sledgehammer against Christians who take a stand on the cultural issues of our day, but Jesus never intended his words to intimidate believers into moral silence. The truth is, we have been called to “speak the truth in love” (Ephesians 4:15) both to wayward Christians as well as lost people who are headed for a Christless eternity. Who better to stand on the wall as a moral and spiritual watchman than an authentic Christ-follower?

Our calling as ambassadors for Christ is to compel people to righteousness, but we are to do so without being self-righteous and moralistic. If we fail at that, truly our judgmentalism becomes a turn-off to everyone—sinners, saints, and even God himself. And while we have failed at that on occasion, past failure is no reason to abdicate a role that is critical to both the purity of the church and the salvation of the lost.

Now as it relates to Matthew 7, what we need to understand is that when Jesus spoke against judging in verses 1-8, he was specifically taking a stand against what had become the national pastime in Israel: evaluating the spirituality of others by their outward observance of the Mosaic law and their acts of religious piety. The fact is, Jesus said in verses 21-23 that there will be those who were pretty good at being religious and who will be able to claim an amazing record of good deeds but will still be refused entrance into the eternal kingdom when they stand before God. Thinking religious piety was their meal ticket to heaven, they will be shocked and dismayed to discover that their good deeds didn’t get them “in” with God—only grace can do that.

So in that regard, we are not to be judgmental, as the Jews had become. We are, however, to evaluate the spiritual quality of those who claim to know Christ by inspecting the fruit being produced from their lives. We are to “know them by their fruit.” What is “knowable” fruit in the life of a Christian?

  • The fruit of repentance: John the Baptist called attention to that in Matthew 3:8. This is the first fruit we can observe in a God-honoring life—a complete turnaround from sinful patterns to the pursuit of God’s righteousness.
  • The fruit of abiding: Jesus addressed this in John 15, saying that when a believer is fundamentally connected to him, abiding in the True Vine, there will be much fruit that brings great joy to the believer and much glory to God the Father.
  • The fruit of giving: In Romans 15:14-29 Paul speaks of the fruit that comes when we financially resource God’s work: redeemed souls and relieved suffering.
  • The fruit of the Spirit: The most revealing fruit of authentic faith and growth in Christ is the fruit the indwelling Spirit produces in the believer—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22-23)
  • The fruit of the light: Ephesians 5:8-12 speaks of observable fruit in a believer that consists of goodness, righteousness, and truth.
  • The fruit of praise: Our lips are to offer up the sacrifice of praise that glorifies God through Jesus Christ. (Hebrews 13:14-16)

For sure, we must avoid the spiritual pitfall of becoming judgmental. Nothing destroys Kingdom life and blocks Kingdom growth quite like that. Nothing sullies God’s reputation more on Planet Earth than self-righteous pain in the neck busybody believers sticking their opinion into everybody’s business. But if we are going to protect God’s family from false believers and fake teachers, if we are going to exhort and admonish one another on toward growth in grace and the character of Christ, and if we are going to call a lost world to a loving God, we can’t shy away from inspecting the fruit once in a while.

And a good place to start is by inspecting your own! That in itself will most definitely keep you from being judgmental.

Take A Moment: Do a little fruit inspection in your own life today. Is there visible fruit in the areas the New Testament calls you to fruitfulness? The fruit of repentance—Matthew 3:8, the fruit of abiding—John 15:5-8, the fruit of giving—Romans 15:14-29, the fruit of the Spirit—Galatians 5:22-23, the fruit of the light—Ephesians 5:8-12, and the fruit of praise—Hebrews 13:14-16.

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Why Plant Churches

The Church is the Only Hope of the World

Why do we plant churches? Simply because the Church is the only hope of the world. For this reason, Petros Network is passionately committed to planting local churches among those who have no access to a gospel witness.

The Church - The most compelling expression of Jesus a village will ever see.

You see, the Church—the spiritual community of Christ-followers in a particular place—is the most compelling expression of Jesus a village will ever witness. I further explain this in the video below.

That is why the Apostle Paul said that through the church, “God has chosen to make known among the lost the glorious riches of this mystery, which is Christ in you [that is, Christ in the church], the hope of glory.” (Colossians 1:27) Yes, the church planted in a village is its only hope.

So, we invite you to join us in the mission of planting churches within walking distance of every unreached village on Planet Earth. Let’s join Jesus, who proclaimed, “I will build my church, and not even the gates of hell can keep it out.” (Matthew 16:18) Let’s plant the church.

It costs $3600 to engage, equip and empower an indigenous missionary to plant a reproducing church in an unreached village. See how you can get involved at petrosnetwork.org.