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What’s In It For Me?

Far More Than You Could Ever Imagine

Rewards are part and parcel of the Kingdom Life. So don’t be afraid to think about them once in a while—or a lot. Believe me, what you might think God has in store for your faithful service to him is far less than you could ever imagine. God has some big plans for you!

The Journey: Matthew 19:27-29

Then Peter said to him, “We’ve given up everything to follow you. What will we get?” Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife[e] or children or fields for my sake will receive a hundred times as much and will inherit eternal life.”

Most of us think about it, few of us ever express it. I am talking about rewards. For some reason, in the church world we think it is somehow unspiritual to bring up the idea of recognition and compensation in this life and the one to come for the things we’ve done in service for our Lord. It seems, well, unseemly. It’s poor form. It reveals ulterior, perhaps even dark motives to dare talk about what we might get out of the following Jesus deal.

But the thing is, we are actually being more “spiritual” than Jesus when we suppress what is simply a God-given impulse to expect to be rewarded for doing what is good and right. Of course, doing things only for what I might get out of it rather than a motive of love and gratitude for what has been undeservedly done for me is never a good thing. With that said, let’s just acknowledge once and for all that Jesus talked openly and frequently about the benefits and blessings that would come our way for doing the right thing.

When Peter asked, in essence, “Hey Jesus, we’ve done quite a bit for you. So what’s in it for us?”, Jesus didn’t rebuke him. There were other times Peter’s speak-before-you-think outbursts drew the Master’s ire, but not this time. Instead, Jesus gave him an immediate answer:

Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields—whatever—because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first. (Matthew 19:28-30, MSG)

Rewards are part and parcel of the Kingdom Life. So don’t be afraid to think about them once in a while—or a lot. Believe me, what you might think God has in store for your faithful service to him is far less than you could ever imagine. God has some big plans for you!

Now there are just a couple of caveats to keep in mind as you dream: First, the rewards Jesus talked about were rarely ever expressed in terms of material things. And that should be no surprise. Material things are temporal, so don’t spend too much time dreaming about stuff that will only end up in a garage sale, or in the junk heap or in the dustbin of history.

Second, remember that the greatest reward comes to those who are not seeking it. If you are seeking it, chances are you think you deserve it, that you can earn it. That is sort of the accountant’s approach to Christianity—checking off your debits and credits. But the greatest reward comes to those whose efforts are simply to pay back the un-repayable and insurmountable debt of love they owe to a gracious and merciful Redeemer.

Of course, that brings up the paradox of Christian reward: Jesus talked about it enough that we ought to have the freedom to talk about it too, but those who are in love with Jesus are in deep debt, so the idea of reward rarely, if ever, enters their minds. As William Barclay said,

If men and women all their lives have sought to walk with God, if they have sought to obey their Lord, if goodness has been their quest through all their days, then throughout their lives they have been growing closer and closer to God, until in the end they pass into God’s nearer presence, without fear and with radiant joy—that is the greatest reward of all.

A Simple Prayer To Be More Like Jesus:

God, simply knowing you is the greatest reward I could ever hope for. Thank you for the privilege of being brought close to you and held in your arms as a treasured child. Thank you for the blood of your Son Jesus Christ who made it all possible. I will forever be grateful. Anything beyond that is simply icing on the cake.
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The Issue Is What Possesses You, Not What You Possess

What Has You? God or Money?

When Jesus spoke of how hard it is for the rich to enter heaven, he wasn’t making a statement about the inherent evils of money. Wealth itself isn’t the problem. It’s our attitude toward money; our over-dependence on it! This is really a very simple thing Jesus is saying: Through your own efforts, whatever those efforts might be, you cannot be truly satisfied or eternally saved. That was the original question that led to Jesus response: “What good deed must I do to have eternal life?” Jesus says that the wealthy can’t be saved through money any more than someone can one be saved by skills, talents, intellect, good looks—or even by living a good life! Jesus’ real concern is this: What possesses you—not what you possess. If God’s grace possesses you, you’re good for all eternity.

The Journey: Matthew 19:16, 21-24

Someone came to Jesus with this question: “Teacher, what good deed must I do to have eternal life?” … Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” But when the young man heard this, he went away sad, for he had many possessions. Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

Twice in his conversation with this rich, young man, Jesus said how hard it is for the rich to enter the Kingdom of God—as hard, in fact, as it would be for a camel to slip through the eye of a needle!

Now that is a little intimidating, and bothersome, too, in light of this stubborn conviction we seem to have that money will make us happy! It bothered the disciples, too, so we’re in good company. They were so shaken they asked, “Then who in the world can be saved?” (Matthew 19:25) They were unnerved because popular Jewish thought had it that wealth and prosperity were a sign of God’s blessing.

Here’s the deal: Wealth itself isn’t the problem. It’s our attitude toward money; our over-dependence on it! This is really a very simple thing Jesus is saying: Through your own efforts, whatever those efforts might be, you cannot be truly satisfied or eternally saved. That was the original question that led to Jesus’ response: “What good deed must I do to have eternal life?” Jesus says that the wealthy can’t be saved through money any more than someone can one be saved by skills, talents, intellect, good looks—or even by living a good life!

Wealth is not the overriding issue here. As you can see, it would be just as dangerous for an underprivileged person to think that his poverty gave him spiritual piety and eternal favor. In truth, anything can lead us from the path of righteousness: not only wealth, but drink, food, television, leisure, entertainment, or any number of things available to us in this world. In 2 Timothy 4:10, Paul writes, “Demas has forsaken me, having loved this present world.” What caused this close friend and ministry companion, Demas, to leave Paul and walk away from Christ? He loved the world; the particulars aren’t divulged.

Whatever it was, the simple fact is that a camel cannot go through the eye of a needle, and someone who loves the world more than God, whether rich or poor, forfeits the approval of God. 1 John 2:15-17 says,

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever.

Again, the point is that we do not achieve salvation through our own efforts, nor can we gain lasting security and satisfaction by worldly means; those are from God alone. So the real issue Jesus is addressing—back then and right now—is about priorities, not possessions. He isn’t teaching that wealth is wrong… it’s not money that’s evil…it’s the love of money that’s at the root of all kinds of evil. (I Timothy 6:10)

Jesus’ real concern is this: What possesses you—not what you possess.

A Simple Prayer To Be More Like Jesus:

God, I want you to possess all of me. Deliver me from the deceitfulness of wealth, or any other thing that I have substituted for you to bring me earthly happiness and eternal security. Bring me to that place where I am ready to let it all go in complete obedience and full devotion to you in whatever way you should ask.
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Conflict Resolution

Not Everything That Offends Us Is Sin

In this age of outrage, as Christ followers, we must remember that everything that personally offends us doesn’t’ always rise to the level of sin or moral offense. More likely, we were simply irritated by a behavior, or our expectations were disappointed. And while resolving conflict is a necessary process for harmony within God’s family, perhaps a first step that we ought to get good at would be to simply grow thicker skin.

The Journey: Matthew 18:15

If another believer sins against you, go privately and point out the offense. If the other person listens and confesses it, you have won that person back.

Jesus understood that one of the greatest threats to the Kingdom Life would be disharmony in the family of God. Conflicts between brothers and sisters in Christ could potentially derail God’s purposes in the local fellowship and give Satan the upper hand if they weren’t handled properly. Puritan preacher Richard Baxter observed,

He that is not a son of Peace is not a son of God. All other sins destroy the Church consequentially; but Division and Separation demolish it directly.

So Jesus provided his twelve disciples—and by extension, his followers in every age, including you and me—a template for conflict resolution.

To resolve a conflict with a God-honoring outcome, the most foundational and critical principle that must be followed comes from the first part of Christ’s words: “If a brother sins against you.” The offended party must assess whether the offense was truly a sin, or if it was simply an act that irritated or violated their personal preferences.

In my experience facilitating conflict resolution over the years, much of what people find offensive never rises to the level of a sin that needs to be confronted. In these cases, the offended party was, in reality, the culprit, and simply needed to grow thicker skin, develop greater tolerance, and/or learn to more effectively communicate their upset with the offender with grace and love.

Another essential to conflict resolution, once it has been determined that the offense was indeed the result of a sin, is to address the issue privately, just between the two parties. Too many people are quick to jump past this hoop and go right to group involvement. If you have not first addressed your hurt with the offender, do not take it to others and try to get them on your side. God will not honor that kind of action, and it will not produce reconciliation.

Jesus does provide a clause by which others should be drawn into the dispute in verses 16-20: If the sinning party won’t listen to you. That is when others may need to be brought in to mediate and reconcile the offense. These participants should be godly and objective representatives of Christ’s church (not necessarily church officials—simply mature, respectable Christians). Christ himself has placed his mantle of authority on this group to settle the dispute and if needs be, administer discipline to an unrepentant brother or sister—discipline that will stand up even in the courts of heaven.

A final essential to conflict resolution is that the desired outcome is to be restoration. Jesus said, “If the other person listens and confesses it, you have won that person back.” Unfortunately, some people believe that getting what they want is the goal. It is not. Resolving the dispute, forgiving the offense, restoring the relationship, and preserving the harmony of the church is the outcome most honoring to God.

Conflict is an unavoidable fact of life—in general and in the family of God. It can either be a cause for fractured relationships and deep hurt, or it can be an opportunity for personal, relational growth, spiritual and Kingdom growth.

Though not always easy, if we simply follow Christ’s template for conflict resolution, we will experience the latter.

A Simple Prayer To Be More Like Jesus:

God, give me the courage to confront others when they have sinned against me, the wisdom to do it biblically, and the grace to overlook it when that is what would please you.
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Be A Big Baby!

Childlike Trust Is The Best Gift We Give To God

Eternal life is the gift God gives to his children; complete trust is the gift God’s children give back to him. So precious to God is our childlike trust that he sent Jesus to die to make it possible.

The Journey: Matthew 18:1-4

The disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?” Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.”

At some point in our developing years, most of us heard the parental admonition, “quit acting like a child.” We were sometimes derisively chided, “you’re being a big baby!” We were told to “grow up and act our age!” The Bible even gets in on the act, telling us to put away childish things (1 Corinthians 13:11), to stop thinking like children (1 Corinthians 14:20), to grow out of the instability of our emotional/spiritual infancy (Ephesians 4:14).

Yet here Jesus tells us that the people who are the greatest in his Father’s kingdom are those who become like little children. Obviously, we’ve heard that before, and I’m sure most of us think we get what Jesus is saying, but have we really stopped to think about those childlike qualities exhibited in the faith, character and life of a believer that cause Father God to sit up and take notice? It would be easy to simply pass by this familiar passage without giving it much thought, but let’s take a moment before we move on to consider what it is about little kids that not only makes them, but anyone who embodies those very characteristics, so precious to God.

First, Jesus mentions repentance: “Unless you turn from your sins and become like little children you will never get into the Kingdom of Heaven.” It is typical of children to recognize their own “childishness”, and along with that recognition is an innate sense that change is desperately needed, correction is helpful (though not always appreciated), and a new course is required if maturity is to take place. The starting point in God’s Kingdom is acknowledgment of our sinfulness, sorrow for our offensiveness to a holy God, and our willingness to change the whole orientation of our life by walking in a way that is pleasing to the One who created us to glorify him by our very existence. Jesus declares that this attitude of repentance—not just the act, but an attitude of repentance—is both a childlike quality and a necessary condition for entrance into the Kingdom Life as well as growth in it.

Second, Jesus speaks about humility: “Anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.” Many helpful definitions of humility have been offered, but the kind of humility a child naturally exhibits is simply one that recognizes his or her utter dependence on the parent for day-by-day sustenance, guidance and protection—for life itself. Jesus says that those who know their utter helplessness and their total moment-by-moment dependence on the Father are on their way to greatness in his eyes.

Third, Jesus talks about trust: “If you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.” (Matthew 18:6) Perhaps the most endearing quality of a child is a fully devoted trust in their parent. So precious is a child’s trust to God that he reserves his worst punishment for adults who damage it in children. And so precious to God is the trust of his spiritual children that Jesus died to make it possible. Eternal life is the gift God gives to his children; complete trust is the gift God’s children give back to him.

Do you desire to be great in God’s eyes? I do. If you do, then join me today in offering him our childlike faith. Nurture a repentant spirit, cultivate authentic humility, and wrap up your trust and give it as a gift to the Father who gave you your very life. According to Jesus, his Father will think it’s great. He’ll think you’re great, too!

A Simple Prayer To Be More Like Jesus:

God, give me a childlike trust. Help me to uncomplicate my faith so that I can return a total moment-by-moment, delightful dependence on you.
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What Jesus Wants From You

Dare To Walk In Christ's Authority and Power

As much as anything, stagnant faith disheartens Jesus. In fact, it displeases him. When we neglect the exercise of faith and when we resist moving forward in his authority and power, then the very thing for which Jesus came, died, rose again, ascended, and intercedes for at the right hand of the Father has been put on the back burner: our empowerment as agents of his Kingdom. No wonder our lack of faith hurts his heart so deeply. On the other hand, any time we operate in faith, even if that faith is only mustard seed sized, we are activating God-pleasing faith. That is what Jesus wants from us.

The Journey: Matthew 17:17-20

“You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment. Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?” He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

Jesus was fully God, yet fully man. That is a core part of our Christology—our doctrine of Christ. That fundamental belief about the nature of Jesus is a mystery; it is hard for us as finite human beings to grasp. Yet while we accept it by faith, there is no shame in struggling with various aspects of it. Some struggle with the divinity side of Christ’s nature, others with the humanity side. I, for one, have more difficulty with the humanity part of his nature: how could God be fully man?

Yet being fully human, Jesus the Son of God experienced and expressed the full range of human emotions. He cried, he got angry, he rejoiced, he felt concern, and as in the case here, he got frustrated. When his disciples couldn’t cast out an evil spirit that has been tormenting an innocent little boy, he took them to task, “rebuking” them for being unbelieving and perverse, for having so little faith—not even mustard seed sized faith. In comparing their faith to a mustard seed, he was using one of the smallest common objects in that culture to make an unforgettable and very harsh point with them.

Now as you read this story, like me, you probably relate to the disciples. Haven’t we all been in situations where our efforts for the Lord produced no kingdom results? I, too, have prayed for people that didn’t get healed, too—more than once, in fact. So would Jesus rebuke me, too, if he were physically present?

But as always, to understand the hard sayings of Jesus, it helps to understand the context. In this context, his rebuke was not directed at the quantity of their faith—for sure, they did have faith at least the size of a mustard seed or they wouldn’t have been following Jesus in the first place—but he is referring to the quality of their faith. It wasn’t the breadth, but the depth with which Jesus took issue.

You see, their inability to drive out the demon exposed their prayerlessness (Mark 9:29), which itself exposes laziness of faith. Furthermore, it indicated that they still didn’t fully believe Jesus’ words (Matt. 10:6-8) that they would be doing these very kinds of things in his power. Their failure to deliver the boy demonstrated they were operating in their own strength rather than Jesus’ authority and God’s power. Jesus was quite clear that when the will of God was carried out by human beings in the power of God, even the most stubborn objects had to move (Matthew 17:20). Obviously, they had missed the point—their faith was shallow, they were unbelieving, they were relying on their own power—and that frustrated Jesus.

So what is the lesson for us? Simply this: stagnant faith displeases our Lord. He came, died, rose again, ascended, sent the Holy Spirit, and intercedes on our behalf at the right hand of the Father to make it possible for us to enter the kingdom by faith, and by the exercise of that faith, become agents of that kingdom. His plan for us is to walk in his authority and exercise his power as we do his bidding on Planet Earth.

The disciples needed Jesus physically with them for their authority and power, but he wanted them to come to the place where they could operate without him being physically present. While he would leave them, he would be within them through the Holy Spirit, and in this way, they and all his followers could fan out around the globe to bring his kingdom to those, like the little boy, who were enslaved and victimized by the power of Satan.

God has given each of us a measure of faith. And he expects us to exercise it. We exercise it through prayer, by believing that Jesus authorized us to use it, and then by stepping out in his power to do the works that Jesus would do if he were in our place. And if we do, that faith, even the smallest amount of it, will make impossible things possible, even to the degree that immovable mountains like demonic harassment will get uprooted and tossed aside like a child’s play toy.

That is the kind of faith Jesus has given you. Don’t neglect it.

A Simple Prayer To Be More Like Jesus:

God, I want to offer you faith today—prayer-based, kingdom-focused, mountain-moving faith. Not for my sake, nor for anyone’s else, I want to exercise the kind of faith that comes from you, is expressed to glorify you, and pleases you. Make me a conduit of God-pleasing faith.
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Spiritual Fixations

Don’t Misunderstand The Purpose Of A Spiritual High

Too many believers are addicted to the intoxicating effects of a “spiritual high.” The problem with those kinds of experiences, however, is that we tend to fixate on them, and then rate the rest of our Christian walk against them. Unfortunately, nothing can quite live up to the warm fuzzies of a mountaintop moment. God never intends for us to fixate on past spiritual experiences; they are meant for fuel to empower us for the next spiritual assignment.

The Journey: Matthew 17:9

As they went back down the mountain, Jesus commanded them …

We love mountaintop experiences — “spiritual highs” — experiences that are so wonderful we never want to lose the good feeling of their warm afterglow. Like the good feelings we had at the moment of salvation, or an ecstatic encounter with the Holy Spirit, or when we cried our eyes out at the altar during summer youth camp, or at a revival meeting when God’s presence seemed so thick you could slice it.

The problem with those kinds of experiences is that we tend to fixate on them, and then rate the rest of our Christian walk against them. Unfortunately, nothing can quite live up to the warm fuzzies of a mountaintop high. We love to stay on the mountaintop with Jesus, Moses, and Elijah. After all, it is so spiritual…and it feels so good! Going back down the mountain is way overrated.

But following Jesus always means we have to “come down from the mountain to do as he commands.” We have to leave the sanctuary, the worship service, the warm incubator of our small group Bible study and get back into the game of extending the Kingdom to those who don’t know Jesus yet.

Jesus took Peter, James, and John to a high mountain where he was transfigured—literally, morphed—right before their eyes. And not only that, two of Israel’s greatest prophets appeared before them—Moses and Elijah. Predictably, Peter suggested what the other two disciples were thinking: “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials—one for you, one for Moses, and one for Elijah.”

Who wouldn’t want to stay there? I sure would! I would want to can that spiritual experience and pull it back out of the can everyone once in a while—okay, a lot—to whiff the fumes of that intoxicating spiritual high all over again.

Here’s the deal: God never intends for us to fixate on “spiritual highs”; they are meant for fuel to empower us for some spiritual assignment. Jesus didn’t have this encounter with Moses and Elijah just so he could feel special. Luke 9:31 says that these two Old Testament prophets came to encourage him about his upcoming departure—literally, in the original text, his “exodus.” Jesus was about to face the greatest assignment of all—the cross. This mountaintop experience was meant as fuel—encouragement, strength, a reminder of his life’s purpose—for his impending death for the sins of the world.

I am not down on “spiritual highs.” They are wonderful, and necessary. Just don’t fixate on them. Resist the urge to erect a shelter and live in their warm afterglow. Don’t rate the rest of your Christian experience against them. Simply see them for what they are: Fuel for the assignment ahead.

Then get off the mountain and back in the game. Get back out there and give ‘em heaven!

A Simple Prayer To Be More Like Jesus:

God, I repent of worshiping my spiritual experiences of yesteryear. Please forgive my immaturity and wrong focus. Now I ask you to show me how you intend for those past “warm, fuzzy highs” to fuel me for the kingdom assignment setting before me today.
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The Only Christianity Worth Pursuing

Jesus Is A Tough Act To Follow—But Sign Me Up!

If Jesus rebuked Peter — “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men” — for suggesting Christianity without a cross, what do you suppose he would say to those in our day who promote Christian discipleship without cross-bearing? Dietrich Bonhoeffer was right, “Salvation is free … but discipleship will cost you your life.” That is the only Christianity worth pursuing.

The Journey: Matthew 16:24

Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

Christian martyr Dietrich Bonhoeffer said, “Salvation is free … but discipleship will cost you your life.”

Does Christ’s call to discipleship seem a little extreme in comparison to the “easy believism” that passes for much of what we would call discipleship today? You will likely hear a lot more from spiritual leaders these days about a life of comfort, security and success that following Jesus brings than straight talk on self-denial and cross bearing.

Jesus made no of promises of an easy, breezy, carefree Christianity. Rather, he demanded complete obedience, costly sacrifice, and selfless servanthood from those who would follow him. He told them that they would have to eat his flesh and drink his blood if they wanted a part in him. He said people would hate them, misunderstand them, reject them, persecute them, and put them out of the synagogues. And he even promised that misguided religious fanatics would kill them, believing that in so doing they were helping God out.

Yet the eleven disciples (one of them, Judas, got cold feet) fully bought into Christ’s call to costly discipleship. They left everything they had and everything they knew for a life that promised nothing except a chance to advance God’s kingdom in a resistant, hostile world. They fully understood that the overwhelming bulk of their rewards would come only afterwards, in the afterlife. And, despite Christ’s less than appealing recruitment campaign, these first disciples, followed in the years to come by countless thousands of other hungry seekers, flocked to this self-denying, cross-bearing brand of Christianity. Jesus was a tough act to follow, to say the least, but these disciples eagerly signed up—and they changed the world.

How did they manage such a “small task” like changing the world? Simply by doing what Jesus had asked: they denied themselves, took up their crosses, and laid down their lives for his sake. Without a political voice, financial resources, social standing, and military might, this unlikely ragtag band of followers conquered the Roman Empire in less than three hundred years.

Such was the radical, transformative power of this brand of fully devoted discipleship.

Do you worry, as I do, that Christ’s call to costly discipleship would empty most churches of its people in our day if it were preached unapologetically like Jesus taught it in his day? Though most believers give mental assent to cross-bearing and self-denial, in reality there is very little evidence of it in their lives, or in their churches.

If Jesus rebuked Peter (verse 23) — “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men” — for suggesting Christianity without a cross (verse 24), what do you suppose he would say to us who have suggested Christian discipleship without cross-bearing?

Dietrich Bonhoeffer once remarked, “Christianity without discipleship is always Christianity without Christ.” We need to remind ourselves of that truth, because you likely won’t hear it from too many pulpits today. A.W. Tozer commented that “it has become popular to preach a painless Christianity and automatic saintliness. It has become part of our ‘instant’ culture. ‘Just pour a little water on it, stir mildly, pick up a gospel tract, and you are on your Christian way.’”

We must aggressively and boldly reject that brand of faith, because that is not the discipleship to which Jesus has called us. And that is not the discipleship that I want for my life.

How about you?

A Simple Prayer To Be More Like Jesus:

God, though my flesh from the inside and my culture from the outside are constantly calling me along the path of easy spirituality, deep in my heart I want to take up my cross and follow you. Enable me by your indwelling Spirit to die to myself so that I might live unto you—at all costs! Thank you for the cross. Simply to it I will cling.