Category Archives: Worship

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God Made in Man’s Image

Let Us Always Ask, “God, What Do You Prefer?”

Getting Closer to Jesus: The Samaritan woman who encountered Jesus at the well of Sychar was subconsciously looking for a god made in her image—a god to her specifications. This was fairly common among worshipers not only in Jesus’ day but in ours as well. It occurs when we attempt to come to God on our terms rather than his; when we make worship more about us and what we like than about God and what he likes; when, in effect, we recreate God in our image rather than approaching him as beings created in his image.

That was the problem with the worship of the Samaritans. They had corrupted worship to fit their own needs to the point Jesus said, “You Samaritans know very little about the one you worship.” (John 4:22, NLT) They had become Burger King worshipers. Do you remember the old Burger King advertisement? “Hold the pickle, hold the lettuce, special orders don’t upset us. Have it your way.”

That little jingle is fitting for what we modern day “Samaritans” are doing with our experience of worship. We love a customized church experience. We expect worship services to be tailor-made just for us. We expect the praise, programs, and preaching to satisfy our preferences. We want church designed to meet our needs, music tuned to our exact tastes, preachers crafted to our specifications, messages that mesmerize, and a made to order God—a “Burger King God” who says, “Have it your way”.

Some time ago, Los Angeles Magazine ran an article called “God For Sale”. The author said, “It is no surprise that when today’s affluent young professionals return to church they want to do it only on their own terms. But what is amazing is how far the churches are going to oblige them.” Newsweek Magazine added, “They’ve developed a pick and choose Christianity in which individuals take what they want and pass over what does not fit their spiritual goals…”

Nothing can be further from the “spirit and truth” worshiper of verse 24 that Jesus said God the Father is seeking. When it comes to God, and the way you worship him, you need to start saying, “Have it your way”. Me too!

If you learn what it means to do that, you will drink water from an altogether different kind of well—and you will never thirst again!

Take the Next Step: Honestly evaluate your worship expectations. Do you approach worship by asking God how he prefers your worship? Or do you tell God, albeit in not so many words, “This is how I want it”? If it is the latter, a little repentance is in order.

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The Heart of the Matter

Who Is First in Your Life?

Getting Closer to Jesus: An entire book could be written about this story of Jesus’ encounter with the Samaritan woman at the well of Sychar. For instance, a whole chapter could be written from this story just about the inclusiveness of the Kingdom of God. Another chapter could lay out a master blueprint for starting spiritual conversations with anyone from an authentic seeker to a theological weirdo. And of course, several chapters could present a compelling theology of worship from what Jesus says just in these few verses.

But at the end of the day, what you will find is that any encounter with Jesus doesn’t simply warm your heart to the Kingdom of God or perfect your evangelistic technique or inform your theology or just cram more spiritual information into your head, it touches the true condition of your heart. That is what happened to the woman at the well.

This sinful Samaritan sister is like a lot of people in our society today, even church-going types, who are attempting makeovers, not only of the physical kind but of the whole-life kind. Like her, so many people are profoundly unhappy, dissatisfied, empty on the inside, and are trying to make over their lives by filling that missing void. But any makeover effort that isn’t God-initiated, God-empowered, and God-focused, is akin to rearranging deck chairs on the Titanic.

In this woman’s case, she had gone from man to man, hoping the next would be better—but each relationship left her increasingly dissatisfied, damaged and desperate. What Jesus was telling her was that she didn’t need a man to complete her. She didn’t need just a “relationship makeover”. She needed a new “water source” (John 4:13-15, NLT)—she needed a brand new life.

This woman is really a mirror of our age. We go from experience to experience, job to job, purchase to purchase, and relationship to relationship, hoping that that next great thing will be what finally brings us fulfillment. But here is the deal: If you are looking to a thing, or job, or another person to fulfill you, you are putting an expectation on something or someone that they cannot meet. When you live in that kind of pattern, your life will end up as one long, futile attempt to find completion.

 

Remember the gushy line from the movie that all the romantics swooned over: “You complete me”? That sounds so romantic it has to be true, right? It’s not! It is one of the Enemy’s great deceptions. What Jesus was saying to this Samaritan woman—and by extension, to you and me—is that only God can complete you. When you come to God for completion, then those unrealistic expectations that you have placed on position, possessions, and people will be removed, and only then can you drink the living water and never thirst again.

The bottom line to this story—and to your life and mine—is simply this: We find real completion only in God.

Take the Next Step: Take a moment, or several if you need, and honestly evaluate whether people, position, and/or possessions have surpassed God in terms of what you depend upon to satisfy your emotional needs for security, significance, and satisfaction. If they are out of order, ask God to forgive you—and help you to reprioritize your tank-fillers—and then get ruthlessly committed to letting God be God in your life!

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Replace Seasonal Worry With Sustained Worship

Merry Christmas - And Fear Not

SYNOPSIS: Repeatedly in the Christmas story when the angel announced Christ’s birth, he told those to whom he spoke, “fear not.” Could it be that what Gabriel said to them on that day was an invitation for us today into “no fear” living? If so, then how do we let go of our fears? It’s quite simple really; nothing complicated about it at all. The angel said what is repeated another 364 times throughout Scripture: “Don’t be afraid.” In other words, quit worrying! And to do that, we must do what the hosts of angels then went on to say to the shepherds: “Find the Christ-child and worship him.” I’m pretty sure what those heavenly heralds were, and are, calling for is for us to simply replace daily worry with sustained worship. And Christmas is a great day to start doing that. Merry Christmas!  ~Ray and Linda

Merry Christmas // Luke 2:9-12

An angel of the Lord appeared to the shepherds, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Repeatedly in the Christmas story when the angel announced Christ’s birth, he told those to whom he spoke, “fear not.” Could it be that what Gabriel said to them on that day was an invitation for us today into “no fear” living? If so, then how do we let go of our fears? It’s quite simple really; nothing complicated about it at all. The angel said what is repeated another 364 times throughout Scripture: “Don’t be afraid.” In other words, quit worrying! And to do that, we must do what the hosts of angels then went on to say to the shepherds: “Find the Christ-child and worship him.” I’m pretty sure what those heavenly heralds were, and are, calling for is for us to simply replace daily worry with sustained worship. And Christmas is a great day to start doing that!

“Fear not, this is the best news ever!” That’s what the angel of the Lord said to a few terrified shepherds outside Bethlehem almost 2,000 years ago when he suddenly appeared with the announcement of Christ’s birth. Listen again to the angel’s encouragement in Luke 2:10-12 from Today’s English Version:

The angel said to them, “Don’t be afraid! I am here with good news for you, which will bring great joy to all the people. This very day in David’s town your Savior was born—Christ the Lord! And this is what will prove it to you: you will find a baby wrapped in cloths and lying in a manger.”

It is interesting that the very first words in the announcement of Jesus’ birth in Luke 2 were, “don’t be afraid!”

There were some shepherds in that part of the country who were spending the night in the fields, taking care of their flocks. An angel of the Lord appeared to them, and the glory of the Lord shone over them. They were terribly afraid, but the angel said to them, “Don’t be afraid! I am here with good news for you, which will bring great joy to all the people. This very day in David’s town your Savior was born—Christ the Lord!  And this is what will prove it to you: you will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great army of heaven’s angels appeared with the angel, singing praises to God:

“Glory to God in the highest heaven,
and peace on earth to those with whom he is pleased!”

When the angels went away from them back into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us.”

With so much fear in our world right now, our worshipful celebration of the anniversary of Christ’s birth reminds us that Christmas really is the Good News. Not only did the arrival of Jesus mean we now have a Savior, it also meant that we no longer have to live in fear.

So how do we enter into that “no fear” living? It’s quite simple really; nothing complicated about it at all. The angels said what is repeated another 364 times throughout Scripture: Fear not. In other words, quit worrying. And to do that, we must do what the angels went on to instruct the shepherds to do: “Find the Christ-child and worship him.”

I’m pretty sure what those heavenly heralds were, and are, calling for is to simply replace season worry with sustained worship. That is the antidote to fear. That is what will defeat the fear and anxiety the evil in this world causes in our hearts. That is what reminds us that embracing the Christ-child as Savior and Lord truly is Good News.

With that in mind, replace your fear of the what if’s in life and place faith in the I am who was born as a babe on Christmas Day! And take courage, today is Christmas!

God is With Us: Today we celebrate the birth of a Savior who is the Lord nearly 2,000 years ago. What difference should that make in our lives today—and every other day going forward? Simply this: Live boldly, Immanuel, God with us, is still with us!

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Unholy Fire

God, Make Me Holy

SYNOPSIS: Thankfully, we live in an era where God, in his grace and mercy, has made a way through Jesus for us to approach his throne with confidence and boldness. Jesus, our High Priest who ever lives to intercede for us, bore in his body the brunt of God’s holy wrath for our sin and our perpetual un-holiness. And by his sacrifice, we can stand before God and not be consumed. Thank God, by Christ’s blood, we are made holy.

Unholy Fire

Moments With God // Leviticus 10:1-3

Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown. Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. So fire came out from the presence of the LORD and consumed them, and they died before the LORD. Moses then said to Aaron, ‘This is what the LORD spoke of when he said: “Among those who approach me I will show myself holy; in the sight of all the people I will be honored.” Aaron remained silent.

I imagine if we had been front-row witnesses to this terrifying scene, we would have done as Aaron did: Nothing! He couldn’t speak. All he could do was stand there in stunned silence, trying to comprehend what had just happened to his sons. Imagine in the twinkling of an eye seeing your loved ones incinerated by the holiness of God. Imagine trying to come to terms with a loving God who had just revealed his holiness in the most dreadful way imaginable; who had just demonstrated in reality what he had been warning his people about verbally: not to take his holiness lightly.

As I read this story I realize how much I long to behold the glory of the Lord—but only on my terms. However, this sobering story makes me wonder if could I really ever gaze upon God’s holiness and not experience the Nadab and Abihu effect. I seriously doubt it. This cautionary tale is an unforgettable and sad reminder that God is holy and demands holiness from his people—especially from those who minister before him in particular as representatives of his presence to his people.

Not only is it a sad reminder, but it is also an unforgettable reminder: We must not take God lightly or treat the holy as common. To anyone who saw what happened to these two priests, this would be an object lesson they would never forget. When God chooses to make a point, he truly makes a point!

Thankfully, we live in an era where God, in his grace and mercy, has made a way that through Jesus we can approach his throne with confidence and boldness. (Hebrews 4:16) Jesus is our High Priest who ever lives to intercede for us. As our priestly representative, he bore in his own body the brunt of God’s holy wrath for our sin and our perpetual un-holiness. And by his sacrifice, we can stand before God and not be consumed. By his blood, we are saved. By his stripes, we are healed.

God help us, short of the Nadab and Abihu experience, to never forget the undeserved privilege of knowing Jesus and the inexpressible honor of being the receiving end of his sacrifice when he was made our sin offering. God made a point in Jesus’ death, and what an unforgettable point it was!

Now even though through Christ’s substitutionary death we are invited to come boldly into God’s holy presence, let us temper our confidence before God’s throne with humble gratitude that we are standing in a place that in all reality should seal our death sentence to receive grace instead of fire. We don’t deserve to be there; we deserve the punishment of Nadab and Abihu. Yet through Jesus, we are declared holy and thereby approach the throne of a holy God as his holy people.

Truthfully, for reasons polar opposite of Aaron’s, all I can do is stand before God in stunned silence—but not in terror and grief, but in thankfulness and gratitude.

Take A Moment: Holiness is a very big deal to God. Though he may not deal with our un-holiness the same way he did with Nadab and Abihu, thankfully, it is no less important to him that we walk before him as his holy people. Here is a prayer that I am offering today—you may want to join me in it: “Almighty God, you are holy. That’s what the angels around your throne cry day and night; the citizens of heaven who fall before your throne offer up a continual cry of “holy”. The essence of your being is holiness. But I confess, I don’t come close to comprehending your holiness; I take it for granted; I affirm it in the “Christian-ese” that I have learned to speak. But I really don’t get it. Father, help me to develop a greater appreciation for the truth, “Among those who approach me, I will show myself holy.” I am aware that I tolerate some unholy things in my life—and I want to rid myself of those—but I’m also sure there are some things I don’t even realize that are unholy. I suspect that Nadab and Abihu didn’t deliberately violate their calling—most likely they were just too casual in approaching you. I don’t want to be too casual, to treat sin lightly, to take my relationship with you and my calling to stand as a priest before you flippantly. Father, teach me to be holy; destroy in me anything that could destroy me. Purify me and make me holy to the highest degree in my daily, hourly, moment-by-moment walk with you.”

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Wild Dances, Cracking Whips, and Taking Care of God’s House

Get Zealous For Your Church

SYNOPSIS: In this new age of online church, passion for God’s physical house has waned. For many, going to the place of worship is optional, if not irrelevant. Now there are some good reasons for focusing on the spiritual house of God over the physical, but still, if God’s house was so important to King David that he danced exuberantly, and to the Son of David, King Jesus that he made a whip and drove out the merchants making money off worshippers, then should you not have a little passion for the physical house of God, too—or a lot? When you attend church next weekend, I’m not suggesting you let loose with a while dance or crack a whip at people in the lobby, but I do hope the same passionate care for God’s house that consumed David and the Son of David will consume you. Me, too!

New Article: Wild Dances, Cracking Whips, and Taking Care of God’s House

Moments With God // Claim Psalm 132:3-5

I will not enter my house or go to my bed—I will allow no sleep to my eyes, no slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob.

King David had a passion for the house of God. He couldn’t tolerate the thought that as king he would be able to build himself an unbelievably opulent palace while God’s dwelling was just a simple tent, the tabernacle, that had been used since the days of the exodus.

Then there was the time David publicly danced with delight as the Ark of the Covenant was brought into Jerusalem to its resting place at the tabernacle. (2 Samuel 6:14) The king’s public display of affection for that which represented the Divine Presence was so extreme that his watching wife despised David for unrestrained worship. But David didn’t care because he was passionate about the house of God. While Michal despised, David danced.

David wanted desperately to build God a permanent structure—a temple. He knew God deserved the best. So he located property for the building, but rather than throwing his royal weight around to get a good deal for it, he insisted on paying full price. David wasn’t into eminent domain apparently, like too many politicians today. He said, “I won’t offer the Lord something that has cost me nothing.” (2 Samuel 24:24) David had a passion for the house of God.

God had other plans, however, and told David that it would be his son, Solomon, who would build the temple. So what did David do? He set about to make all the preparations for construction in order for Solomon to have a good head start when he was inaugurated as Israel’s king. (1 Chronicles 22:5) David was passionate for God’s house.

The Son of David, Jesus, was passionate about God’s house, too. Although He predicted that not one stone of it would be left upon another because of God’s judgment against the impure worship taking place there (Matthew 24:2), he did his best to bring purity to it. He drove the moneychangers from the temple—and not with gentle persuasion either. He made whips—and used them. He overturned the tables they had used to carry out their shady commerce. With an illustrated sermon that no one would ever forget, Jesus cleansed the temple. (John 2:13-16) Jesus was passionate about the house of God!

Of both David (Psalm 69:9) and Jesus (John 2:17), the Word of God says, “Zeal for your house will consume me.”

We live in a day when passion for the physical house of God has waned. For many, the physical place of worship is downright unimportant. Now there are some good reasons for focusing on the spiritual house of God over the physical, but still, if the literal house of God was important to King David, and the Son of David, King Jesus, should we not have a little passion for the physical house of God, too—or a lot?

So how about you? I’m not suggesting you take a whip to worship with you next weekend, but what I do hope for is that the same zeal for God’s house that consumed David and the Son of David will consume you. Me, too!

Take A Moment: Take some time this weekend while you are at your church to acknowledge before God that it is His house. Then thank Him for it, because many believers around the world don’t have what your spiritual family has—a physical place to worship. And many believers don’t have the freedom to show up for worship without the threat of persecution, or even death, for simply worshipping Jesus. Finally, ask God to give you zeal for his house.

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Warning: Pride Kills Love

It Blinds Us To The World Around Us—And Within Us

SYNOPSIS: You cannot be loving and prideful at the same time. One destroys the other. You see, pride blinds us to the world around us—and to the world within us. It makes us think others are worse than they are and we are better than we are. And if that weren’t bad enough, it blinds us to God—to who He is, to what He is doing, and to what He wants from us. In reality, pride blinds us to our own pride, and that is what makes it so destructive. That is why the God of love hates pride. We should, too, especially our own pride.

New Article: Pride Kills Love

Make Love Work // 1 Corinthians 13:4 (NLT)

Love is … not proud.

It is helpful to remember that Paul is describing love, both positively (it is patient, kind, truth-loving, determined, faithful, hopeful, and enduring) and negatively (it is not jealous, boastful, proud, rude, selfish, irritable, resentful, or unjust) in the context of Christian worship and service. While this can be applied to marriage, family, and friendships, the primary application is how those in the body of Christ are to relate to one another.

As Paul teaches elsewhere, Christ-followers are to, “Be devoted to one another in love. Honor one another above yourselves.” (Rom 12:10) Jesus said the preeminent quality that will draw the world’s attention to him will be the love his disciples display to each other: “By this everyone will know that you are my disciples, if you love one another.” (John 13:35)

That high call to love, wherever it is found in the New Testament writings, requires an attitude of humility, servanthood, and selflessness and is therefore impossible when human pride resides in the heart. How is that?

Pride blinds us to the world around us … and to the world within us. It makes us think others are worse than they are and we are better than we are. And if that weren’t bad enough, it blinds us to God—to who He is, to what He is doing, and to what He wants from us. In reality, pride blinds us to our own pride, and that is what makes it so destructive.

In Mere Christianity, C.S. Lewis noted, “A proud person is always looking down on things and people; and, of course, as long as you are looking down, you cannot see something that is above you.”

Ultimately, our pride’s ability to blind will lead us to the opposite of love: a life of lovelessness, insensitivity, judgment attitudes, and even hatred, which is simply a life that doesn’t proactively demonstrate love. Lewis went on to say that at the end of the day, without proactive love, “we shall insist on seeing everything—God and our friends and ourselves included—as bad, and not be able to stop doing it: we shall be fixed for ever in a universe of pure hatred.”

Lewis then described the corrosive effects of human pride:

Suppose one reads a story of filthy atrocities in the paper. Then suppose that something turns up suggesting that the story might not be quite true, or not quite so bad as it was made out. Is one’s first feeling, ‘Thank God, even they aren’t quite so bad as that,’ or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies are as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils. You see, one is beginning to wish that black was a little blacker. If we give that wish its head, later on we shall wish to see grey as black, and then to see white itself as black.

That is how we begin to see others as bad and not be able to stop doing it. We become judgmental, critical, harsh, and superior. Sadly, that is how we become forever fixed in a universe where lovelessness rules our lives.

And that is why pride is the core of all sin, why it is so dangerous, and why the God of love hates it so viscerally and vociferously! Don’t believe me, consider the following verses

I hate pride and arrogance, evil behavior and perverse speech. (Prov 8:13)

When pride comes, then comes disgrace, but with humility comes wisdom. (Prov 11:2)

The LORD detests all the proud of heart. Be sure of this: They will not go unpunished. (Prov 16:5)

Pride goes before destruction, a haughty spirit before a fall. (Prov 16:18)

What do those verses say about you and me and our propensity for pride? Again, simply this: you cannot exhibit God’s love if you tolerate pride in your life. One will destroy the other.

So at all costs, make sure love wins in your life!

Take A Moment: Since pride blinds you to your own pride, ask someone you trust, someone who knows you, someone who will speak loving truth to you, if pride exists in your heart. Above all, refuse to allow pride to fix you in a universe of lovelessness.

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Praise Your Way Through Pain

Worship Until Worship Becomes Your First Response To Life - God or Bad

SYNOPSIS: Learn to worship until worship becomes your first and best response to not only the delightful but to the devastating things in life. As tough as it may be to offer your praise to God when things aren’t going your way, it’s the best and only thing that will set your heart right. Brennan Manning writes in Ruthless Trust, “To be grateful for an unanswered prayer, to give thanks in a state of interior desolation, to trust in the love of God in the face of the marvels, cruel circumstances, obscenities, and commonplaces of life is to whisper a doxology in darkness.” The Old Testament Hannah worshiped her way through barrenness. May that be true of you, too. Wherever the barrenness is—in your relationships, your finances, your career, your ministry, or even your walk with the One you are worshiping—offer him your worship. He sees your way and he knows his plans to fulfill his purpose in you, and he will do it!

Going Deep // Focus: 1 Samuel 1:10-11

Hannah was in deep anguish, crying bitterly as she prayed to the Lord. And she made this vow: “O Lord of Heaven’s Armies, if you will look upon my sorrow and answer my prayer and give me a son, then I will give him back to you. He will be yours for his entire lifetime, and as a sign that he has been dedicated to the Lord, his hair will never be cut. As she was praying to the Lord, Eli watched her. Seeing her lips moving but hearing no sound, he thought she had been drinking. “Must you come here drunk?” he demanded. “Throw away your wine” She replied, “Oh no, sir! I haven’t been drinking wine or anything stronger. But I am very discouraged, and I was pouring out my heart to the Lord. Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.”

Nobody really understands the pain of desiring children but not being able to have any like the barren. Hannah was a childless woman in a culture where children meant everything—a woman’s worth and desirability to her husband, her bragging rights at family gatherings, the admiration of the other women at the market, her husband’s ammunition for one-upping the other guys hanging out at the city gates, as well as a whole host of other cultural notches on the belt that came with having kids. And there was one other benefit to having children that had an even more significant meaning to married couples in Israel: eternal life. You see, through posterity, the family DNA, the family name, the family’s unending future would be carried forth in perpetuity.

So in light of all that, Hannah’s grief over having no children is more than most of us could ever begin to understand—unless, of course, you have suffered the disappointment of barrenness yourself. Even her husband, Elkanah, didn’t get it:

Why are you crying, Hannah?” Elkanah would ask. “Why aren’t you eating? Why be downhearted just because you have no children? You have me—isn’t that better than having ten sons? (I Samuel 1:8, NLT)

Either he was a complete dolt and didn’t get it, or he was a complete dolt who also happened to be an insensitive brute. But Elkannah wasn’t alone in this matter: Even Hannah’s pastor didn’t fare too well in the Mr. Sensitive category. He accused her of being drunk as she silently poured out her heart to the Lord:

Seeing her lips moving but hearing no sound, Eli thought she had been drinking. “Must you come here drunk?” he demanded. “Throw away your wine!” (I Samuel 1:13-14, NLT)

Hannah was alone in her grief, and even worse, she had no hopes that things would be any different in the future, destined to a life of barrenness. So what is a misunderstood, hopeless, devastated, childless woman to do? Well, here’s what Hannah did: she worshiped.

You will notice in the story that Hannah went before the Lord year after year—she didn’t give up. She poured out her heart, time and time again—trusting that God would one day hear her. She faithfully presented herself in sacrificial worship before the Lord not only with her husband, but also with his other wife and her mean-spirited rival, Penniah (I Samuel 1:7)—she pressed into God. As difficult as her situation was, Hannah worshiped the One who had her life, including all its details, big and small, in his good hands. And finally, in timing understood only by God, he granted her request and she bore Samuel, who grew up to be the greatest of Israel’s prophets.

Hannah worshiped! That’s what you and I must learn to do, too, until worship becomes our first and best response to not only the delightful, but to the devastating things in life. If you are a childless woman whose pain and disappointment is understood only by God—worship him. He is your only hope and the One who knows his plans for your life—plans that are always good, even when you don’t particularly like them. And if you are suffering other kinds of barrenness—in your relationships, your finances, your career, your ministry, or even your walk with the One you are worshiping—offer him your worship. He knows your way, and he knows his plans for you. Jeremiah 29:10-14, one of the great promises for those who are in the midst of pain, promises,

This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. In those days when you pray, I will listen. If you look for me wholeheartedly, you will find me. I will be found by you,” says the Lord. “I will end your captivity and restore your fortunes. I will gather you out of the nations where I sent you and will bring you home again to your own land.”

As tough as it may be to offer your worship to the Lord when things aren’t going your way, it’s the best and only thing that will set your heart right. Brennan Manning writes in his great little book, Ruthless Trust,

To be grateful for an unanswered prayer, to give thanks in a state of interior desolation, to trust in the love of God in the face of the marvels, cruel circumstances, obscenities, and commonplaces of life is to whisper a doxology in darkness.

Hannah worshiped the Lord. May that be true of you, too!

Going Deeper With God: Today, whether you are in a delightful place, or wrestling with disappointment—even if you are in a pace of devastation—offer God your heart in worship. The saints of old would tell you that is the very best therapy.