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What God’s Moving Day Teaches Us

Sacred Burdens Are A Privilege, Not A Problem

In the work of God’s Kingdom, the call to serve and bear burdens is not a problem, it is a privilege. In God’s final analysis of you, it won’t be how much you gained, but how much you gave; not if you have done great things, but if you have done things with great love. That is what truly honors the Lord of the Kingdom.

The Journey // Focus: Numbers 4:5-6, 49

When the camp is to set out, Aaron and his sons are to go in and take down the veil of the screen and cover the ark of the testimony with it. Then they shall put on it a covering of goatskin and spread on top of that a cloth of blue, and shall put it in poles. …According to the commandment of the LORD through Moses they were listed, each [of the clans of the Levites] with their task of serving or bearing burdens.

As we have come to expect from Leviticus and Numbers, God provided exacting, and from our modern, sophisticated perspective, strange details for everything from A to Z in the life of the Israelite community. They were a newly formed nation that had no previous track record for civil society. Moreover, they were not just any old nation, they were to be a people called to be the Lord’s own distinct people. And much of what God instructed them in was how to worship him in holiness. Even in that, details were given clear down to how the tabernacle was to be moved when the Israelites broke camp and moved on to the next location in their journey toward the Promised Land.

As we have said many times before in these intriguing chapters of ancient Israelite history, but what relevance do that have for the modern day people of God—followers of Jesus Christ? Let me suggest three practical lessons that this Old Testament moving day teaches us:

First, no one is greater than the next in the Kingdom of God, only God is great. I was struck by the fact that it was only Aaron and his sons who were allowed to go into the Holy of Holies on moving day to handle the ark of the covenant and the other holy instruments. Not even Moses, the greatest leader of all time, the man who met with God face-to-face, the guy who parted the Red Sea and brought down the Ten Commandments from the mountain, was allowed to go into the most sacred place on earth to handle the sacred things. Now who was greater, Moses or Aaron? From a human evaluation, Moses gets top billing. But what a powerful reminder that in God’s world, he only is glorious, and we who serve him, whatever our role, live and work for his glory alone. All are given a role to play, and greatness comes by playing that role, whatever it may be, big or small, very public or quite private, when we do it worshipfully and with great love.

Second, in God’s Kingdom, we are all given sacred tasks to carry out, and God expects us to run in our lanes. The Kingdom is not just an idea, it is a reality. It is not just theology, it is people living in community. And as such, it must function as God’s society, peaceful and productive. The proper and efficient functioning of the Kingdom is possible only through the gifts of the Spirit as they are faithfully administered through the lives of believers. In Numbers 4, for example, the sons of Aaron and the Levites broke down, packed up and carried the tabernacle of the Lord’s presence on moving day. And each clan had a very specific job to do. Likewise, in the body of Christ, each has a role to play, and there are no roles more important than the other. (See 1 Corinthians 12:14-26). Call it what you will, the Kingdom, the church, the body of Christ, God has given each of us very important roles to fill to move his people forward, and we must run in our lanes for that journey to be fruitful and fulfilling to all, and pleasing to the Lord. And, by the way, God takes this business of running in our lanes very seriously. If you don’t believe me, just read Numbers 4:15-20.

Third, the ministry we are each called to, whether great or small, exciting or tedious by human evaluation, is a privilege, not a problem. We tend to think of tasks that we are responsible for as burdens to carry. We typically recoil at the idea of serving, conjuring up images of menial work and demeaning servitude. If we do, we have it all wrong. The Lord called the sacred duties of breaking down, packing up, and carrying forth the tabernacle as “serving” and “bearing burdens.” Obviously, God didn’t think of serving and bearing burdens in the pejorative. Whatever job he gives to a person to do is a privilege, and when carried out in the right way with the right attitude, it promotes the health and welfare of his people. And when his people are living in a healthy and efficient relationship with one another and with the Missio Dei, God is glorified.

What does God’s moving day teach you? Simply this: you are important, you are needed, whatever God called you to do is a privilege, not a problem, and it is your opportunity to participate in the greatest, most rewarding activity in all creation—glorifying God.

Wow! How blessed you are.

Going Deeper: The Apostle Paul taught in Colossians 3:15 that in whatever we are doing, we are to do it as unto the Lord, for truly, it is him we are serving. Is that your attitude toward what you have been tasked to do? If not, first, a bit of repentance is in order, then some reorientation of your perspective toward serving and burden bearing will do you a world of good.

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The Best Part of Me

What God Desires—And Deserves

The tithe—the first fruits, the first part, the firstborn, your first love—is what God wants from us. Not just in the legalistic sense, that is, as prescribed in Biblical law, but as the loving and organic response of our lives. That is the worship God not only demands as our Creator and Ruler, but deserves as our loving Heavenly Father.

The Journey // Focus: Numbers 3:40-41

Then the Lord said to Moses, “Now count all the firstborn sons in Israel who are one month old or older, and make a list of their names. The Levites must be reserved for me as substitutes for the firstborn sons of Israel; I am the Lord. And the Levites’ livestock must be reserved for me as substitutes for the firstborn livestock of the whole nation of Israel.”

The tithe—the first fruits, the first part, the firstborn, your first love—is what God wants from you and me. Not just in the legalistic sense, that is, as prescribed in Biblical law, but as the loving and organic response of our life. That is our worship. God wants us to recognize him, honor him and obey him through the enthusiastic offering of our tithe—and I am not talking just about money, but the first and best part of us, whatever that is. God not only demands it—and why shouldn’t he, he created us, chose us and has called us into mission for him—but God deserves it for those very same reasons.

To help us remember that we owe him the best part, and to give us a sacred process for acknowledging as much, God established the dedication of the firstborn as that tithe at the time of the proto-Passover in Exodus 13:2-3, 11-12, 14,

Then the Lord said to Moses, “Dedicate to me every firstborn among the Israelites. The first offspring to be born, of both humans and animals, belongs to me.” So Moses said to the people, “This is a day to remember forever—the day you left Egypt, the place of your slavery. Today the Lord has brought you out by the power of his mighty hand. …This is what you must do when the Lord fulfills the promise he swore to you and to your ancestors. When he gives you the land where the Canaanites now live, you must present all firstborn sons and firstborn male animals to the Lord, for they belong to him. …And in the future, your children will ask you, ‘What does all this mean?’ Then you will tell them, ‘With the power of his mighty hand, the Lord brought us out of Egypt, the place of our slavery.’”

The firstborn of the families of the Exodus belonged to the Lord to remind the entire nation that God had miraculously saved them from slavery. He brought them out of Egypt not only as a demonstration of his mighty power, which they were to never forget, but he had displayed that power to save them because he loved them and had sovereignly chose them to be he very own people, a nation set apart as his own. And they were to never forget that as well.

The firstborn of the Israelites’ animals were to be offered as a sacrifice to the Lord, but the firstborn sons of the Israelites were not to be killed, they were to be redeemed by the dedication of the Levites to the Lord’s service in tabernacle worship as a sacred substitute. Here in Numbers 3, two years into their journey from Egypt to Canaan, this substitution was worshipfully and ceremonially made: the Levites for the firstborn of the other eleven tribes.

So what does that mean for you today? Most importantly, reading this account is to remind you of the greatest substitution of all: the sacrifice of God’s only begotten Son, Jesus, who was offered up as a sacrifice to God for your sins. You deserved death because of your sins—we all did; but Jesus died on the cross in our place. He was our substitute. Furthermore, the substitution of the Levites for the firstborn of the Israelites not only foreshadowed God’s mighty power displayed at the cross, it foreshadowed the reason he redeemed you from your enslavement to sin: because he loved you immeasurably and had sovereignly chose you to be his very own, part of a nation set apart as his own holy people.

That is why God still calls us to make an offering of the best of us—the first fruits, the first part, our first love—as a way to recognize that he substituted Jesus as an offering for us. That’s called the tithe, which is to be paid not just in a legal sense, although there are perfectly good reasons to observe that through a formal process, but as the loving and organic response of our life. God wants us to recognize him, honor him and obey him through the enthusiastic offering of the first and best part of you and me, whatever that is.

God not only demands the best part—and why shouldn’t he, he created you, chose you and has called you into mission for him—but God deserves it for those very same reasons.

Going Deeper: Find a creative way to offer your tithe this week—the first part of your income, the best part of something you have produced, the first tenth of your time, talent and energy.

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Order Out Of Chaos

God Is Not Intimidated By Your Mess

The first time we meet God is in Genesis 1, where his Spirit hovered over the chaotic mess from which he brought forth the orderliness and beauty of creation. God is not intimidated by chaos. In fact, confusion, bedlam, anarchy and pandemonium—including yours—are the raw materials from which God fashions his best work.

The Journey // Focus: Numbers 2:1-4

Then the Lord gave these instructions to Moses and Aaron: “When the Israelites set up camp, each tribe will be assigned its own area. The tribal divisions will camp beneath their family banners on all four sides of the Tabernacle, but at some distance from it.”

Is your life out of control? Is you world falling apart? Are you sinking in a sea of chaos—emotionally, relationally, financially or spiritually? Feel like you can’t hold it together any longer? No problem! God specializes in bringing order out of chaos. Colossians 1:15-17 tells us,

Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him. He existed before anything else, and he holds all creation together.

Did you catch that? He holds all creation together. “All” includes you—your emotions, your relationships, your finances, your spiritual concerns, whatever… You don’t have to hold it all together; God is doing that for you.

The fact is, the first time we meet God is in Genesis 1, and his Spirit is hovering over the chaotic mess out of which he brought forth the orderliness and beauty of creation. God is not intimidated by chaos. In fact, confusion, bedlam, anarchy and pandemonium are the raw materials from which God fashions his best work.

When you read Numbers 2 as God lays out the “seating plan” for the brand new nation called Israel, you might wonder what, if any, devotional value is present in this chapter. And I would agree, since my task today is to write an inspirational lesson from theses verses, that this is a bit of a stretch. But one of the truths that we do find here is that God loves order. And while he isn’t intimidated by chaos, he is not content to leave it there. He brings process, intentionality, production and even beauty out of it. As the twelve tribes of Israel are specifically assigned where to set up camp, you see a pretty impressive and purposeful design in God’s plan. Actually, given the size of the nation, and thus the size and complexity of the organizational task, God is a pretty impressive event organizer.

God wants to organize your life, too. He is not afraid of your chaos. The fact that you don’t know what to do doesn’t mean that God doesn’t have a plan. He does. And as you submit your chaos to him in utter dependence, as you surrender your fears and frustrations to him in trust, he will bring his creative powers to bear to bring purpose into your situation while at the same time, out of it, bring glory unto himself.

Be encouraged! The Apostle Paul profoundly declared, “For you are God’s masterpiece. He has created you anew in Christ Jesus, so you can do the good things he planned long ago for you to do.” No matter what your situation looks like and not matter how your emotions are evaluating it, you are God’s work of art, his poem, and you are quite a piece of work. God started something incredible in you when he saved you, and even though your growth in salvation may not be along a straight and continuous line, he has guaranteed to “continue his work until it is finally finished on the day when Christ Jesus returns.”

So in review, here is the truth that we can squeeze out of Numbers 2: God brings order out of chaos. His order is purposeful. And his purpose is to use you to bring glory to himself. So don’t be overwhelmed by your chaotic world right now, the Master Builder is fixing to create quite a work of art!

Going Deeper: Verbalize your chaos to the Lord. Surrender your fears to him. Thank him in advance for the work of art that he will bring from it.

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Beware of the God

He Is Anything But Tame

God is anything but tame, and following him is anything but safe! It is a risky adventure, this journey of faith. Of course, total surrender to God will lead to incomparable success, significance and satisfaction, both in this life and in the one to come, yet there is a dimension to God that the Israelites came to understand through their wilderness experience that we don’t fully understand in our day: God’s faithful love cannot be separated from his fierce holiness.

The Journey // Focus: Numbers 1:53

The Levites will camp around the Tabernacle of the Covenant to protect the community of Israel from the Lord’s anger. The Levites are responsible to stand guard around the Tabernacle.

God is anything but tame, and following him is anything but safe! Of course, following him in ruthless faith and loving obedience brings incomparable success, significance and satisfaction, both in this life and in the one to come. Total surrender to God will lead us to the pearl of great price—no doubt about it. Yet there is a dimension to God that the Israelites came to understand through their wilderness experience that we don’t fully understand in our experience: God’s faithful love cannot be separated from his fierce holiness.

Dorothy Sayers, a brilliant writer and Christian thinker, mournfully remarked of our dangerous tendency to downgrade the fierceness of God:

The people who hanged Christ never, to do them justice, accused him of being a bore—on the contrary, they thought him too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround him with an atmosphere of tedium. We have very efficiently pared the claws of the Lion of Judah, certified him “meek and mild,” and recommended him as a fitting household pet for pale curates and pious old ladies. To those who knew him, however, he in no way suggests a milk-and-water person; they objected to him as a dangerous firebrand. True, he was tender to the unfortunate, patient with honest inquirers, and humble before heaven; but he insulted respectable clergymen by calling them hypocrites. He referred to King Herod as “that fox”; he went to parties in disreputable company and was looked upon as a “gluttonous man and a winebibber, a friend of publicans and sinners”; he assaulted indignant tradesmen and threw them and their belongings out of the temple; he drove a coach-and-horses through a number of sacrosanct and hoary regulations; he cured diseases by any means that came handy with a shocking casualness in the matter of other people’s pigs and property; he showed no proper deference for wealth or social position; when confronted with neat dialectical traps, he displayed a paradoxical humor that affronted serious-minded people, and he retorted by asking disagreeably searching questions that could not be answered by rule of thumb.”

Neither God the Father nor God the Son nor God the Holy Spirit can be de-clawed, tamed or even contained! No matter how people may try, he is still fierce in holiness, he is still the Lion of Judah, he is still the Spirit who convicts of judgment and calls to repentance.

As the Israelites broke camp in the wilderness to follow their leader Moses to the land of promise, what God had been instructing them about at the foot of Mt. Sinai now needed to be lived out in their daily journey of faith. They needed to be reminded that God’s fierce holiness was not just a theology; it was a reality. That is why the tents of the Levites, the keepers of the Presence of the Lord, were to be arranged in a way that encircled the tabernacle, the house of his holy presence, as a protective hedge.

But protection from what? The fierce holiness of the Lord is what. They had been sternly warned that treating the holy as common would lead to an outbreak of God’s wrath in the camp, so this camping arrangement was actually a measure of God’s preserving grace. The enduring lesson here is that the presence of God is both blessing and cursing in the camp of God’s people. It is a blessing for those who treat his holiness with a sense of awe; it is a cursing for those who do not cultivate respect for his glorious presence.

The last verse of this opening chapter, Numbers 1:54, says that in light of the gracious reminder provided in this camping arrangement, “the Israelites did everything just as the Lord had commanded Moses.” They obeyed—at least from the start. But in the later chapters, their initial respect for the Lord’s fierce presence turned to apathy, and they failed to maintain a sense of the utter holiness of God. And in Old Testament story after Old Testament story, we are reminded that the blessing of his presence can turn to a curse when his people disregard his fierce holiness.

Is there any positive take-away from this sobering devotional? Yes! God wants us to live in holy fear—fear that comes from a mature knowledge of God’s fierce holiness and a healthy respect for his right to lovingly rule our lives. This fear of the Lord is healthy, whether conscious or subconscious, because it promotes an attitude of belief in, love for and complete trust of God. It is that kind of fear that is the best motive for living in awareness of his fierce holiness, and it is the surest path to the blessings God longs to shower upon us.

So beware of the God! It will lead to unimaginable favor on the risky adventure of following after him.

Going Deeper: Do you reverence God in holy fear, or have you tried to “declaw” your Lion of Judah? If you are guilty of trying to tame the Lord, then bow before him now and offer him a repentant heart.

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Paying What you Owe?

It Still Pays To Tithe

You can’t give what you owe, you must pay it. So when you tithe, you are paying the first portion of your income back to the One who gave it to you in the first place. It is your worshipful recognition of God’s ownership of all that is you. Tithing then unleashes the storehouse of heavenly treasure laid up for your pleasure—not pleasure in the sense of fleshly lusts, but in the sense of the manifold blessing that comes from using your time, talent and treasure for the glory of God. Yes, it pays to tithe!

The Journey// Focus: Leviticus 27:26-28

You may not dedicate a firstborn animal to the Lord, for the firstborn of your cattle, sheep, and goats already belong to him. However, you may buy back the firstborn of a ceremonially unclean animal by paying the priest’s assessment of its worth, plus 20 percent. If you do not buy it back, the priest will sell it at its assessed value.

You don’t give what you owe—you pay it!

A lot of people these days will push back on any teaching on tithing as something that was under the law, not grace; as legalistic obedience and not loving surrender. There are preachers who never preach on it (often as a reaction to preachers who have over-preached on it), churches that don’t receive public offerings (you surreptitiously drop it into a box on the way out of church) and people who abandon the church as soon as the subject of money comes up.

But if the spirit of the law is still in play—in other words, if the Old Testament represents the values that God wants his people to live out—then what is the role of giving in the life of the believer today? Do we owe God anything—not just spiritually, but materially. It is still appropriate to honor God, recognize his rightful ownership of everything we have anyway, and sanctify our wealth by worshipfully giving it to God in our offerings? I think so. And I would offer God’s inexplicable blessings in my life as Exhibit A that is pays to tithe.

That’s right—it pays to tithe. Tithing is simply paying, not giving—you can’t give what you owe, you pay it—the first portion of the increase of your income back to the One who gave it to you as worshipful recognition of his ownership and rulership of your life.

But here’s the deal: when you pay your bill, worshipfully speaking, it is not really a debit to your account. No, it is an investment of God’s money in an eternal stock in a venture owned and operated by God that the Lord himself guarantees will yield impossible, eternal, ever-increasing return on investment. Tithing is an untying of God’s hands to bless you. Tithing is an unleashing of the storehouse of heavenly treasure laid up for your pleasure—not pleasure in the sense of fleshly lusts, but in the sense of the enjoyment that comes from using your time, talent and treasure for the glory of God. When you tithe and become generous in your giving to the things of God, you become a conduit: the more you give, the more God gives you to give, so that when you give, God gives you more. Crazy, but it’s the economy of the Kingdom.

Leviticus 27 reminds us that God demands the tithe. It is rightfully his and you owe it, so he expects you to pay it. But rather than being legalistic and mean-spirited, it is actually one of the most loving invitations you will find in the Bible. For when you come into loving obedience in your financial stewardship, God opens the floodgates of blessings upon your life:

Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test! Your crops will be abundant, for I will guard them from insects and disease. Your grapes will not fall from the vine before they are ripe,” says the Lord of Heaven’s Armies.  “Then all nations will call you blessed, for your land will be such a delight,” says the Lord of Heaven’s Armies. (Malachi 3:10-12)

Chances are some of you will just blow this off and keep hanging on to “your” money. (Actually, it’s God’s money; not my words but his.) Some of you will get mad at me and accuse me of Old Testament legalism, or being judgmental. Some of you will be fearful of trying this; you’ve got a mentality that thinks you can’t afford to tithe. (Actually, you can’t afford not to tithe.)

Listen, if you don’t believe me, then test God in this. That is actually what he invites you to do: “Try it! Put me to the test!” (Malachi 3:10) That is the only place that I know of in Scripture where we are given permission to test God. Normally that is not a good thing, but in this case, God himself begs you to let him prove his promise to you. So give God a shot.

Do it for your own good. Truly, not only should you pay God what you owe him, but it really does pay to tithe.

Going Deeper: Give it a shot: offer your tithe to the Lord this week. And if you already do, give a generous gift to a missional ministry. Then sit back and watch what God does with in, both in the minister you’ve blessed and in your own life.

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Blessings—With Conditions

The "If - Then" Equation

God desperately longs to bless those who desperately long to be blessed. He longs to gather us under his protection, to strengthen us in our pursuit of success, and to even grant us the desires of our heart. But let’s be clear about God’s desperate longing to bless: it is conditional. In every Biblical promise of Divine blessing there is a discernible if-then equation. “Then” I will bless you is the unconditional promise, “if” is the condition to the unconditional, and our obedience is the “if” that catalyzes the release of those unconditional blessings.

The Journey// Focus: Exodus 26:3-9

If you follow my decrees and are careful to obey my commands, I will send you the seasonal rains. The land will then yield its crops, and the trees of the field will produce their fruit. Your threshing season will overlap with the grape harvest, and your grape harvest will overlap with the season of planting grain. You will eat your fill and live securely in your own land. I will give you peace in the land, and you will be able to sleep with no cause for fear. I will rid the land of wild animals and keep your enemies out of your land. In fact, you will chase down your enemies and slaughter them with your swords. Five of you will chase a hundred, and a hundred of you will chase ten thousand! All your enemies will fall beneath your sword. I will look favorably upon you, making you fertile and multiplying your people. And I will fulfill my covenant with you.

Who doesn’t want Divine blessings poured out in their life? I long for God’s favor in my life and upon everything that concerns me, and you long for the same blessings in your life. And what is really encouraging is that God urgently desires to release those blessings to us as well. In fact, your insatiable desire to be blessed is miniscule compared to God’s desperate longing to bless.

“Desperate longing!” Is that overstating the matter? Can God, by definition, be desperate? Well, consider God the Son’s broken heart over a people that rejected him, and in so doing, forfeited a visitation of Divine favor:

O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. (Matthew 23:37)

Or consider God’s plaintiff word to King Asa, who had abandoned his utter reliance on the Lord:

The eyes of the Lord search the whole earth in order to strengthen those whose hearts are fully committed to him. What a fool you have been! From now on you will be at war. (2 Chronicles 16:9)

So yes, God desperately longs to bless those who desperately long to be blessed. He longs to gather us under his protection, to strengthen us in our pursuit of success, and to even grant us the desires of our heart:

Take delight in the Lord, and he will give you your heart’s desires. Commit everything you do to the Lord. Trust him, and he will help you. (Psalm 37:4-5)

Notice that Jesus even went so far as to say that God will grant us what we wish for in prayer in response to our abiding in him.

If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. (John 15:7-8)

God has made some incredible promises to bless us, hasn’t he? And according to what Jesus said in John 15:8, the blessings that God graciously bestows upon us actually glorifies him. Moreover, those blessings literally witness to a watching world of the loving God who sends the blessings (“you show yourselves to be my disciples”).

But let’s be clear about God’s desperate longing to bless. It is conditional. In each of the verses I have mentioned, and I dare say in every promise of Divine blessing in Scripture, you will discern an if-then equation. “Then” I will bless you is the unconditional promise; “if” is the condition to the unconditional. Sounds like I am babbling, but it is true: If I do this, then God will do this—guaranteed. That is exactly what we are seeing in these verses, as well as in Leviticus 26.

And here is the “if”, the catalyst to the release of unconditional blessing: obedience. “If you are careful to obey my commands, then I will…” (Leviticus 26:3) And in this chapter, along with every other “if-then” promise of blessing in the Bible, you will find what the “then” of blessing is:

  1. God promises the blessing of provision. Leviticus 26: 4-5 says, “The land will then yield its crops, and the trees of the field will produce their fruit. Your threshing season will overlap with the grape harvest, and your grape harvest will overlap with the season of planting grain. You will eat your fill and live securely in your own land.” With God’s provision, you are unlimited. Nothing will hamper you.
  2. God promises the blessing of protection. Leviticus 26:6 says, “I will give you peace in the land, and you will be able to sleep with no cause for fear. I will rid the land of wild animals and keep your enemies out of your land.” With God’s protection, you are untouchable. Nothing will harm you.
  3. God promises the blessing of power. Leviticus 26:7-8 says, “you will chase down your enemies and slaughter them with your swords. Five of you will chase a hundred, and a hundred of you will chase ten thousand! All your enemies will fall beneath your sword.” With God’s power, you are unstoppable. Nothing will halt you!
  4. God promises the blessing of his presence. Throughout Leviticus 26:3-9, God repeatedly says, “I will send… I will give… I will rid the land… I will look favorably upon… I will fulfill my covenant…” With God’s presence, you are invincible! Nothing will hinder God’s love for you.

If-then. Knowing the “then” of blessing, who wouldn’t want to offer God the “if” of obedience!

Going Deeper: Joshua 1:7 explains the if-then equation this way: “Be careful to obey all the instructions Moses gave you. Do not deviate from them, turning either to the right or to the left. Then you will be successful in everything you do.” Is there an area of stubborn disobedience to God in your life? Take it to him in prayer one more time, surrender your tendency to disobedience, and he will even give you the desire to obey him: “For God is working in you, giving you the desire and the power to do what pleases him.” (Philippians 2:13)

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Jubilee—The Divine Reset

Planet Earth Would Look So Much Better

What might Planet Earth look like if we figured out ways to honor God’s laws of Sabbath and Jubilee? Perhaps the environment would literally heal itself, just maybe the economies of nations would experience only continual growth from which all benefited, it could be that the poverty of the poor would vaporize and it might even be that the whole earth would shout in jubilation.

The Journey // Focus: Leviticus 25:2-4, 8-11

When you have entered the land I am giving you, the land itself must observe a Sabbath rest before the Lord every seventh year. For six years you may plant your fields and prune your vineyards and harvest your crops, but during the seventh year the land must have a Sabbath year of complete rest. It is the Lord’s Sabbath. …In addition, you must count off seven Sabbath years, seven sets of seven years, adding up to forty-nine years in all. Then on the Day of Atonement in the fiftieth year, blow the ram’s horn loud and long throughout the land. Set this year apart as holy, a time to proclaim freedom throughout the land for all who live there. It will be a jubilee year for you, when each of you may return to the land that belonged to your ancestors and return to your own clan. This fiftieth year will be a jubilee for you.

Most believers who read Leviticus 25 can’t help but long for a society that resets every seven years and then again on the fiftieth. The means of production halt, debts are released, the land and its people are restored, and hopes are born again to a fresh start at achieving the dreams that have been tucked away in the human heart. However, if you are one who has grown rich and powerful off the misfortune of others, even legally, the idea of this national reset may not be too exciting to you.

What a gracious gift God gave the Israelites to restore the land and the people through this cyclical rhythm of restoration and rest. And God had every right to so order this, since both land and people were his to begin with. And the people had every motivation to follow God’s decree, even if it meant giving up what they had gained, since all that they were over was not really theirs anyway, it was God’s, and they were simply stewards of it. If all of life is seen as stewardship, then one can easily and even gratefully return it the Rightful Owner when he asks—whether that be wealth, property, power and people.

By the way, there is no historical record that the Israelites consistently, if ever, followed through on the law of jubilee. And it is very possible that because neither the land nor the economy it supports were never allowed to enter into God’s Sabbath rest, the stress that we sometimes witness in both to this day have resulted. Might Apostle Paul described in Romans 8:20-22 be the result of violating the law of jubilee?

Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time.

Now the civil, economic and environmental laws that God established for the ancient Israelites may not be binding for the nations of the world today, but as we have seen on numerous occasions throughout Leviticus, the principle of the law is still relevant. Perhaps by simply observing the principle of jubilee the world would see a revival of,

  • Love and generosity toward the poor and the oppressed
  • Care and concern for the physical environment
  • Fairness and open-handedness in everything we have responsibility for
  • Unparalleled economic growth at all levels of society
  • Growing anticipation for the ultimate Jubilee revealed at the Second Coming

What might Planet Earth look like if we figured out ways to honor God’s laws of Sabbath and jubilee? Perhaps the environment would literally heal itself, just maybe the economies of nations would experience only continual growth from which all benefited and it could be that the whole earth would shout in jubilation.

Of course, that is not likely given fallen man’s propensity to ignore God’s law, but it is for certain that those who honor the God of jubilee will soon take part in the ultimate Divine Reset when Jesus returns. In the meantime, figure out ways to live out jubilee toward the land you profit from and the poor you live with, and you will experience this amazing promise God makes to you,

If you want to live securely in the land, follow my decrees and obey my regulations. Then the land will yield large crops, and you will eat your fill and live securely in it. (Leviticus 25:18-19)

Going Deeper: The ancient law of jubilee may not be binding for believers today, but if the principle is still valid, how can you live out jubilee toward the environment or toward the poor—or for that matter, the people in your life?