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A Competition of Kindness

The Essence of Authentic Christianity

SYNOPSIS: Love is the true essence of Christianity, Jesus taught. But love is no vague notion in the Bible; it’s an action. And there is a word for love-in-action in scripture, and it’s called kindness. Love and kindness go together, and kindness is simply put, love acting out. Furthermore, among other things, kindness is rooted in compassion (to feel in your guts, literally) and it is expressed in the most compelling of ways, through forgiveness. Kindness: your love acting out in compassion and forgiveness. Hebrews 10:24 says, “In response to all God has done for us, let us outdo each other in being helpful and kind…” (TLB) In other words, in gratitude for all that God has done for us, you and I are to engage in a “competition of kindness” with one another. What do you say that go for the gold in that competition!

Project 52—Memorize:
Ephesians 4:32

“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

One day a man came to Jesus and said “Lord, what’s the most important verse in the whole Bible.”  Jesus said “Love God and love your neighbor as yourself.  That summarizes the entire Bible.”  (Matthew 22:36-40, Free Translation)

That’s the whole essence of Christianity. Jesus was saying that nothing matters more in life than relationships—with God, first, and with others running a close second. You can be successful in every other area of life, but if you are failing in your relationships, you are in danger of failure in God’s book. Galatians 4:14  puts it succinctly yet powerfully: “For the whole Bible is fulfilled in keeping this one command: ‘love your neighbor as yourself.’”

Jesus said the identifying hallmark of authentic Christianity, is love. John 13:35 says, “By this all men will know that you are my disciples, if you love one another.” Not that you have Bible knowledge, not that you give money to start churches in the unreached world, not that you are a deacon or teacher or soloist in your church, but that you love.

Now there is a word for love in action in the Bible, and it’s called kindness. Love and kindness go together, and kindness is simply love in action.  Furthermore, Paul indicates that kindness, among other things, is rooted in compassion (to feel in your guts, literally) and expressed in the most compelling way of all, through forgiveness. Love in action: kindness, compassion, forgiveness. Titus 3:4-5 reminds us, “when the kindness and love of God our Savior appeared, he saved us…” 

When you are kind, love moves beyond thought or feeling and you take action in a practical way. There is so much power in kindness because our world knows very little about genuine kindness. It knows a lot about selfishness, violence, and hatred. That’s why what the world needs more than anything else right now is massive doses of kindness, and Christians ought to be leading the way, showing our world this kind of love in action. You and I have the power to change a life, a community, a world—not by political power, not by imposing our will, not by enormous resources—but by Spirit-empowered acts of kindness.

It might be interesting to note that the Greek word for kindness is “chrestos”.  That’s just one letter different from the Greek word for Christ, “Christos”. When the first church began 2000 years ago, chrestos and Christos were often confused in the Roman Empire—they thought Christians were simply people who believed in kindness. It was known as the “kind religion.” What a thing to be confused with! And what a powerful thing their kindness was, In a mere 300 years, this small band of kind ones won over a hostile empire.

Has anyone ever confused your Christianity with kindness? The truth is, our lives will be evaluated not just on what we said we believed, but on how we treated other people. This isn’t just some minor issue, it’s the heart of Christianity.  The core of our faith is this love in action. And at the nucleus of love in action is kindness. In the Living Bible, Hebrews 10:24 says, “In response to all God has done for us, let us outdo each other in being helpful and kind…” 

God says in light of what He’s done for us, we are to engage in a “competition of kindness” with one another.

I hope you go for the gold in that competition.

“Because of God’s deep love and concern for you, you should practice tenderhearted mercy and kindness to others…” ~Colossians 3:12 (LB)

Who needs your proactive and practical kindness today? Ralph Waldo Emerson said, “You cannot do kindness too soon, for you never know how soon it will be too late.” So, get after it!

A part of kindness consists in loving people more than they deserve. —Joseph Joubert.

Reflect and Apply:  The more understanding you are of a person, the kinder you’re going to be to them.  That is why it is so easy to be unkind to strangers. Reflect on Hebrews 4:15-16—one of the most comforting truths about how Christ perceives us, “This High Priest of ours understands our weaknesses, for he faced all of the same temptations we do, yet he did not sin.” Now, work on gaining a greater understanding of the people in your life with whom you have the greatest difficulty being kind.

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Grace For Your Weakness

Cling To Grace Like Your Life Depends On It - Because It Does

SYNOPSIS: Ever wonder why God allows you to struggle with certain things? Perhaps there is a physical limitation from which you have asked God time and again to heal you, but to no avail. Maybe there is a limitation in your ability to learn or speak or a lack of confidence in interacting with others that holds you back vocationally or relationally, and you have desperately sought for God to give you victory over it, but to no avail. Perhaps there has been a struggle with a particular sin over the years, and you have agonized in prayer that God would remove it, but your prayers seem to have fallen on deaf ears. The truth is, God allows you to struggle so you can learn to cling to his grace as if your life depended on it—because it does.

Project 52—Memorize:
2 Corinthians 12:9

“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”

Do you ever wonder why God allows you to struggle with certain things? Perhaps there is a physical limitation from which you have asked God time and again to heal you, but to no avail. Maybe there is a limitation in your ability to learn or speak or a lack of confidence in interacting with others that holds you back vocationally or relationally, and you have desperately sought for God to give you victory over it, but to no avail. Perhaps there has been a struggle with a particular sin over the years, and you have agonized in prayer that God would remove it, but your prayers seem to have fallen on deaf ears.

The Apostle Paul had something like that going on in his life, too. He called it a “thorn in my flesh”. He saw it as a direct assault from Satan. And he prayed intensely that God would deliver him from whatever it was. There has been speculation as to what the thorn in the flesh actually was. Many think it was a physical malady. Tradition tells us that Paul had plenty of physical limitations. Some think the “thorn” was a person who was opposing Paul and his work. Then there are a few who surmise that it was a temptation to which Paul was particularly susceptible. Who knows for sure, but what we do know is that it was really bugging Paul—to the point that he felt frustrated enough to get really serious before God about it.

One of the things I appreciate about Paul is his ability to gain an eternal perspective on things. He was able to re-theologize the negative circumstances in his life to where he could see the mighty hand of God aligning things for his benefit. Such was the case here. If God saw fit to leave this pesky thorn in Paul’s side, then God must have a purpose. And the purpose in this case, he finally figured out, was to keep him from conceit, since throughout his ministry he had been given so many unusual experiences in the supernatural dimension that it would have been easy to become spiritually prideful. Paul needed a little humility, and God gave him a thorn to keep him weak, and therefore humble, in a particular area.

But it wasn’t just humility for humility’s sake that Paul needed, God wanted Paul to come into a much more important understanding of how the Kingdom of God works. God wanted Paul to have a firsthand experience of grace. Paul was the Apostle of grace, so through this experience where all he could do to survive was depend on God’s unmerited favor, he learned to hang on to grace for dear life. Paul learned one of the most important lessons a Christian can ever learn: Through grace, our weaknesses are parlayed into God’s supernatural strength, which enables us to achieve kingdom success that result in all the credit going to God.

That’s why Paul could be grateful for his weakness. That’s why he could tolerate his thorn. That’s why he could turn his disadvantage into an advantage. Satan afflicted him with a thorn, but God watered it with grace and it budded into a rose. Charles Spurgeon wrote,

Soar back through all your own experiences. Think of how the Lord has led you in the wilderness and has fed and clothed you every day. How God has borne with your ill manners, and put up with all your murmurings and all your longings after the ‘sensual pleasures of Egypt!’ Think of how the Lord’s grace has been sufficient for you in all your troubles.

God’s grace is sufficient—always. It was sufficient for Paul. And because God is the same yesterday, today and forever, and because he loves you just as much as he did Paul, God’s grace will be sufficient for you! Start looking at your thorn from a different perspective. It might hurt a little—or a lot—but God is going to use your present struggle to achieve an eternal glory that will far outweigh any discomfort you feel in the present.

In that sense, go ahead and glory in your weakness, for when you are weak, God is strong.

“To all who find their days declining, to all upon whom age is creeping with its infirmities, to all whose strength seems steadily to ebb…God seems to take our last things, and as it were, pack them up for our journey. These are tokens that you are approaching land. They are signs that the troubles of the sea are almost over.”  ~Henry Ward Beecher

Reflect and Apply: Do something a little unusual today: Thank God for your weakness. Then re-imagine that weakness as an avenue for you to receive his strength! Once you have done that, allow God to reveal his grace in your “thorn in the flesh.” Finally, do a little boasting that in that weakness; you are being made strong in God’s strength. This exercise might seem a bit weird, but you are in good company—it’s what Paul did!

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Don’t Confuse The Gift With The Package

Newsflash: Your Spiritual Leader Is Flawed

SYNOPSIS: Your spiritual leader is flawed! Gifted, yes, but also flawed. So don’t confuse the gift with the package. They may be a brilliant communicator or a miracle-working faith healer or mesmerizing worship leader yet still be capable of misappropriating money or having an affair or promoting false teaching as much as any other leader who has fallen into one or all of those moral failures. So lift your leader to God in prayer today. They’re likely wrestling with a personal flaw or a powerful temptation. Instead of idolizing them – or being critical of them – intercede for them. That’s the best way to return the favor for their spiritual oversight in your life.

The Journey// Focus: Judges 11:29-31

At that time the Spirit of the Lord came upon Jephthah, and he went throughout the land of Gilead and Manasseh, including Mizpah in Gilead, and from there he led an army against the Ammonites. And Jephthah made a vow to the Lord. He said, “If you give me victory over the Ammonites, I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.”

From a historical perspective, Israel may have been scraping the bottom of the barrel when Jephthah was chosen to lead them. God had an altogether higher purpose in using this unlikely man as a judge, deliverer and leader of the nation, but Jephthah was a piece of work. He was an outcast in his family, literally and figuratively. Born from a union between his father and a prostitute (Judges 11:1), his brothers from another mother flat-out rejected his legitimacy to their father’s inheritance. And they were not shy in telling him why he would do well to get the heck out of Dodge (Judges 11:2).

As a result, Jephthah removed himself from his father’s “real” family—there is some indication that it wasn’t just a good idea that he leave, it was good for his health, as in, they would have killed him. He lived in exile, and while there, developed both quite a reputation as a fighter and a band of marauders who made their living taking what they wanted, perhaps even exhorting money in exchange for protection from the locals (Judges 11:3).

Now the Israelites had once again fallen under the dominion of a foreign nation—this time, the Ammonites—and no one else in Israel stepped up to the plate as a leader. So the elders turned to someone they despised but whose fighting skills they reasoned would serve them well now that they needed a deliverer. They came with hat in hand to Jephthah to ask
him to lead (Judges 11:4-6). Jephthah agreed, but only after extracting an admission that they had been jerks to him all his life and that they would make him ruler over them should he win the battle against the Ammonites (Judges 11:7-11). They didn’t have much of a choice, so they agreed to his conditions.

Now here is where the story gets even weirder: as Jephthah leads Israel to war, we are told that the Spirit of the Lord comes upon him (Judges 11:29), but in the very next two verses we see that the first thing he does is to make one of the most foolish vows you can imagine:

Meanwhile Jephthah had vowed to the Lord that if God would help Israel conquer the Ammonites, then when he returned home in peace, the first person coming out of his house to meet him would be sacrificed as a burnt offering to the Lord! (Judges 11:30-31, LB)

Alternative meanings have been assigned to this rash vow to sanitize it for our modern minds. Precisely because of the juxtaposition of these two verses with the antecedent verse, that is, how could someone filled with the Holy Spirit make such an evil vow, commentators have suggested that Jephthah’s declaration really meant that he would force his daughter (the first thing coming out of his house) to become the living sacrifice of a young woman living in perpetual virginity. But the simplest way to read the verse is to understand that he meant to literally offer a human sacrifice if the Lord gave him victory.

Pretty messed up, wouldn’t you say? So the question is legitimate: how could someone filled with the Holy Spirit make such an evil declaration? And perhaps we wonder that in our own context when we see leaders who have been uniquely gifted by God turn around and say weird things or do dumb stuff. How could an amazingly gifted communicator or a miracle-working faith healer or mesmerizing worship leader misappropriate money or have an illicit affair or promote false teaching?

I think the easiest explanation for that is simply that we should never confuse the gift with the package. In other words, God’s gift is always placed within flawed human packages—and even if the person so gifted never goes off the rails, they are still sin-broken people. The fact is, God uses broken people to accomplish his purposes, and that is a grace to his people. If he used only the perfect, he would use no one.

Of course, that does not excuse bad behavior; it just explains it. So the bottom line is that as you view the gifted spiritual leaders in your life, celebrate the gift that God has placed upon their ministry but don’t idolize the person. Like you, they too are human. Furthermore, don’t limit God from empowering you with his Holy Spirit by thinking you are too flawed and unqualified. Remember, as someone has said, God doesn’t choose the qualified, he qualifies the chosen.

Thank God for his gifts. They are a grace to us.

Going Deeper: Lift your spiritual leader in prayer today. He or she is probably wrestling with a personal flaw. Instead of idolizing them, intercede for them.

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Who Will Be God in Your Life?

Arresting Spiritual Drift

SYNOPSIS: Who is going to be God in your life? That’s a pertinent question for you today because you’re going to worship someone or something. Wherever you place your unmitigated dependence and spend your full-throttled energy or to whomever you give your singular devotion has become your god. Of course, we don’t worship literal images made of wood, stone, silver, or gold like the ancient Israelites did, but we are just as susceptible to the seduction of less visible but highly sophisticated idols like money, sex, and power, that is, earthly security, momentary pleasure, and misused control? Take it from the ancient Israelites—there is only one God who is worthy of your unalloyed zeal. They learned that the hard way so you don’t have to.

The Journey// Focus: Judges 10:15-16

But the Israelites pleaded with the Lord and said, “We have sinned. Punish us as you see fit, only rescue us today from our enemies.” Then the Israelites put aside their foreign gods and served the Lord. And he was grieved by their misery.

Same song, twenty-ninth verse: Israel abandons the worship of God only to chase after the local deities of the Canaanites. So God lifts his hand of blessing from them and allows them to have what they want—a visible, controllable, good luck charm god. But as before, the same sad results ensue: Israel is left defenseless against cruel enemies, their agrarian economy collapses, their families suffer undue hardship and their lives are miserable under the rule of foreign gods and foreign nations. Then, predictably, they come to themselves, cry out to God, repent, and God sends a rescuer—judge after judge who rises up to bail them out. That is the story repeated over and over in Judges.

Of course, we have the advantage of looking back at this four-hundred-year period of on-again, off-again religion and viewing it only as a relatively short snapshot of history. It wasn’t. There were long patterns of obedience and blessing on Israel’s part—ten, twenty, thirty years of faithfulness to God. But then Israel would cycle into spiritual lassitude and moral drift until finally, they were into full-on backsliding. And the oppressive consequences would follow—ten, twenty, thirty years of domination by godless and ruthless enemies.

So why didn’t the children of Israel learn their lesson after the first beating? Why did they drift into idol worship over and over again? What was their infatuation with other gods? Again, we look back upon their history without understanding the long periods of time that the nation cycled through, and in so doing we fail to realize that we are prone to the same kind of drift and wrong dependencies as they were—we are just a little more sophisticated with our worship of idols. The Quest Study Bible offers some reasons for their infatuation with local idols, and as you ponder these that follow, see if you can identify your own tendencies to drift from utter dependence and ruthless obedience to God:

  1. Idols were physical objects that could be seen (Lev 26:1). Israel’s God, on the other hand, was unseen.
  2. Idols could be carried, controlled, and confined. Israel’s God, however, was an awesome and mysterious God who could not be manipulated by his people. He “moved” whenever and wherever he wanted.
  3. Foreign gods were thought to have power over crops, a prime concern of the Israelites. The people were superstitious and didn’t want to risk their harvests by offending the pagan gods.
  4. Some foreign gods were believed to give fertility to the womb. The worship of these gods involved religious prostitution (1Ki 14:24) and other sexually immoral practices, which appealed to the sensual desires of the Israelites. The Israelites may have concluded that it was better to indulge in these pleasurable activities than to displease the gods of fertility.
  5. Idol worship was a cultural norm. The Israelites often found it easier to join in local customs than to go against them.

Who is going to be God in your life? That is a pertinent question for you today because you are going to worship someone or something. Your god is whatever you are putting your full-throttled dependence upon and giving your singular devotion to. Of course, we don’t worship literal images made of wood, stone, silver, or gold like the ancient Israelites did, but wouldn’t you agree that we are just as susceptible to the seduction of less visible but highly sophisticated idols like money, sex, and power, that is, earthly security, momentary pleasure and misused control?

If you are placing importance, expending energy, and make a personal investment in things that drown out your full-throttled devotion and singular devotion to God, you have made them into an idol. But here’s the deal: at the end of the day, those things will have amounted to nothing. In fact, they will have done real harm to the blessings that God would have poured out in your life had you waited upon him in devotion and dependence.

If reading through this is convicting you at all, I would suggest you quickly get on your knees and cry out to God in sincere repentance, as the Israelites did. Put aside your wrong dependencies and misplaced devotions and worship God only. Perhaps he will be grieved by your misery and reach out to you in love.

No, not perhaps—he really will reach out to you in love.

Going Deeper: Where have you put devotion and dependence on someone or something other than God? Arrest that spiritual drift by crying out to God, rejecting your false gods, and turning fully toward him. Allow him to bless you once again—he really wants to.

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Redemptive Patience

Try Enjoying Your Trials

SYNOPSIS: Benjamin Franklin said, “those things that hurt, instruct.” In review of the growth in your life, you have probably found that to be true, as I have. The best lessons in life have come from the things we wouldn’t have chosen for ourselves: a failure on a test, the break-up of a romance, the loss of a job, the denial of a dream. Of course, at every one of life’s speedbumps there is a choice either to get bitter or to get better. It all depends on our response to these difficulties. If we choose the better route of patiently and joyfully enduring our trials, God promises to give us maturity, wisdom, lasting riches, eternal reward, and a variety of other divine gifts. So, if you’re going through a trial, think about this spiritual principle: bad happens to me so that good things can happen in me so that eternal things can happen through me.

Project 52—Memorize:
James 1:2-3

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”

Benjamin Franklin said, “those things that hurt, instruct.” In review of the growth in your life, you have probably found that to be true, as I have. The best lessons in life have come from the things we wouldn’t have chosen for ourselves: a failure on a test, the break-up of a romance, the loss of a job, the denial of a dream.

Of course, at every one of life’s speedbumps there is a choice either to get bitter or to get better. It all depends on our response to these difficulties. If we choose the better route of patiently and joyfully enduring our trials, here are a few of the God-ordained growth outcomes that James mentions:

  • Maturity—Verses 2-4: Patiently and redemptively enduring trials takes us through a cycle from pain to patience to perfection.
  • Wisdom—Verses 5-8: Painful trials always cause us to scratch our heads and seek guidance for a way forward. For the believer, this is always an opportunity to go to God—through prayer, by his Word, and through his people—to ask for wisdom. And God will always give it in liberal amounts.
  • True Riches—Verses 9-11: Trials have a way of reminding both poor and rich that wealth and material things are fleeting, but our relationship with God isn’t. When everything else fades from view, the true richness of belonging to God is all the more appreciated.
  • Eternal Reward— Verses 12-15: Patience in suffering will be rewarded with the crown of life on the day we stand in eternity before God. This life will soon pass, and eternal life will begin. Enduring suffering for a season—even if it is an entire season of life—will seem like a blip on the radar a billion years into our eternal life. Bad happens to me so that good things can happen in me so that eternal things can happen through me.
  • Sundry Gifts— Verses 16-18: Suffering redemptively also has a way of helping us to appreciate the variety of God’s gifts that we might otherwise overlook. We become much more sensitive to life, and thus, much more grateful to God.

Suffering is never much fun. No one in his or her right mind would purposely choose it. But when pain finds us, if we dedicate ourselves to going through it redemptively, the reward will be the joy of our spiritual transformation.

“Don’t you realize that someday you won’t have anything to try you, or anyone to annoy you again?  There will be no opportunity in heaven to learn or to show the spirit of patience…If you are to practice patience, it must be now.” ~A.B. Simpson

Reflect and Apply:  Take a moment to thank God for those things that you have suffered—or are currently suffering. They hurt, but better yet, they have been instructive. They are helping you, causing you to move closer to the Father., who is standing by you, sustaining, strengthening and perfecting your character.  For that, you can, in faith, express heartfelt gratitude.

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This Is What Happens When We Forget God

When Culture Turns Your Stomach, Then Turn Your Heart To God

SYNOPSIS: Predictably, what we see and sense today at both the highest and the lowest levels of culture is what happens when, as Alexander Solzhenitsyn lamented, “Men have forgotten God; that’s why all this has happened.” May we never get used to spreading cancer of sin! May we never feel at home in this present world the way it is now. As believers, we must let the moral decay of the culture turn our stomachs, but then turn our hearts to God in urgent and humble intercession for a great spiritual awakening in in our land.

The Journey// Focus: Judges 9:56-57

In this way, God punished Abimelech for the evil he had done against his father by murdering his seventy brothers. God also punished the men of Shechem for all their evil. So the curse of Jotham son of Gideon was fulfilled.

Admittedly, this is a weird story, and it’s even weirder that it was included in the Bible. Like a few others we have come across as we read the Old Testament devotionally, this is a head-scratcher. But at the end of the day, this story of Abimelech’s brief but brutal rule as a judge of Israel and his abrupt, gruesome death is a reminder of what happens in a person, and in a society, when God has been left out of the picture.

Abimelech was one of Gideon’s sons—one of seventy or so. And it just so happens that he was the one son from Gideon’s union with a concubine who lived in a different town, Shechem. So there was probably no love lost with his many siblings; he was probably looked down upon by his brothers his whole life. There is a good chance Abimelech had a chip on his shoulder (that unfortunately ended with a millstone on his head—literally. See Judges 9:50-55).

So Abimelech decided to do away with his seventy brothers—which he did in the most grisly fashion (Judges 9:5): likely beheaded at one time. He killed all but one, Gideon’s youngest son, Jotham, who escaped and hid, and then resurfaced with an incendiary prophecy (Judges 9:7-21). This prophecy was a kind of “pox on both your houses” statement that ultimately came to pass. The prophecy was that in selecting Abimelech to be their king, the citizens of Shechem would end up paying for it with their lives and that Abimelch would likewise come to a brutal end for the murder of his brothers. That is the rest of the story of Judges 9.

Now take away the raw brutality of this story, sanitize it a bit, and what you have is the story of leadership in our culture these days. Far too common is the way leaders attain power and the way the citizens surrender power to them. Lying, cheating, doing whatever it takes to make their opponent look bad, saying one thing to get elected then leading another, coming off as a servant of the people but living like a king once in power seems to be just the way it is in our political world. Often in elections, we feel like we have no choice but to hold our nose to cast our ballots. But we get the leaders we deserve.

Why? Simple answer: men have forgotten God. The writer of Judges prophetically summed up our twenty-first century world in the last verse in this book when he wrote, “There was no controlling moral authority to govern peoples’ lives, so everyone did what was right in their own eyes.” (Judges 21:25) Unfortunately, in our day, as was the case in the day of the Judges, “what was right”, without the presence of the “Controlling Moral Authority”, without fail produces moral, cultural, economic and global chaos.

Predictably, what we see and sense today at the highest as well as the lowest levels of culture is what happens when, as Alexander Solzhenitsyn lamented, “Men have forgotten God; that’s why all this has happened.” In his famous Templeton Address, “Men Have Forgotten God”, Solzhenitsyn said

“The failings of human consciousness, deprived of its divine dimension, have been a determining factor in all the major crimes of this century…Yet we have grown used to this kind of world; we even feel at home in it.”

May we never get used to it! May we never feel at home in this present world the way it is now. As believers, we have the urgent calling to humble ourselves before God, acknowledge our sin, repent and turn to him for the healing of our land. As disgusted as you may feel reading Judges 9, let the moral decay of America turn your stomach, then turn your heart to God in intercession for a spiritual awakening once again in our land.

Who knows, God may give us a revival like he did throughout the book of Judges as his people cried out to him. Thankfully, God has made a way for that, even in our day:

If the people who are called by my name will humbly pray to me and repent and turn away from the evil they have been doing, then I will hear them in heaven, forgive their sins, and make their land prosperous again. (2 Chronicles, 7:14)

Going Deeper: Read 2 Chronicles 7:14 and pray your way through it on behalf of your nation today.

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Stay Alert To Sin

Be Killing Sin, Or Sin Will Be Killing You

SYNOPSIS: The story of Gideon’s dramatic rise and precipitous fall in Judges 6-8 is a classic reminder that it is not just a strong start that counts, it is finishing well that is the essential thing in our journey with God. So stay alert to sin. As the Puritan preacher, John Owen put it, “Be killing sin or it will be killing you.”

The Journey// Focus: Judges 8:27

Gideon made a sacred ephod from the gold and put it in Ophrah, his hometown. But soon all the Israelites prostituted themselves by worshiping it, and it became a trap for Gideon and his family.

Conflicted. That is what Gideon was, as we see in Judge 8. Gideon was a conflicted man, at odds with his own beliefs and his calling. But he is not alone, because most leaders are. And so are most people, whether they are believers or not. You see, people live with a persistent sin nature that early and often rises up to tempt them with attitudes and actions that are incongruent with their most deeply held values. Conflicted, that is what we are, hopelessly and helplessly—without daily submission to our Savior, Jesus Christ.

Consider Gideon for a moment. In the previous chapters, we find that he was at once humble (Judges 6:15), obedient (Judges 7:8), and dependent on God (Judges 7:15), yet as we see in this chapter, he was prideful, self-sufficient and disobedient.

Gideon went out to fight Midian in the power of the Lord and routed a far superior army in a stunning victory, but he came back a ruthless man (Judges 8:13-21), arrogantly refusing to be Israel’s king yet living like one anyway (Judges 8:22-24, 29-31), and disobedient in making a golden ephod that would lead Israel to worship it as an idol (Judges 8:27). The text say the golden ephod he made, representing his power, his success and his status among the Israelites, became a trap for Gideon and his family (Judges 8:27).

What a quick and disappointing turn around. His impossible victory over Midian was one for the ages. Gideon’s band of three hundred fighting men is being talked about to this day, used as an example of what God can do with a just few who are fully submitted to him. Yet within days of this victory, his base nature was taking over, and it led him to make decisions that set the stage for Israel to not only drift from God under Gideon’s watch by worshiping the golden ephod, but to plunge headlong into national idolatry after he died:

As soon as Gideon died, the Israelites prostituted themselves by worshiping the images of Baal, making Baal-berith their god. They forgot the Lord their God, who had rescued them from all their enemies surrounding them. Nor did they show any loyalty to the family of Gideon, despite all the good he had done for Israel. (Judges 8:33-35)

As we seek to make sense of this jaw-dropping spiritual reversal, Gideon’s story reminds us that the same sin nature that wreaked havoc in his life will mess us up just as quickly if we are not careful. Here are a few sobering lessons coming to us from Gideon’s story that we would do well to keep in mind:

  1. Charisma will only take you so far; it will be character that keeps you there. Obviously, Gideon had the ability to inspire others to follow him into an impossible battle, but his core values were not such that he could resist the temptations that came his way after the victory. Arguably, the true test of character is success.’
  2. Character issues that are left unchecked will resurface at some point in our lives, sooner or later. The only way to effectively deal with our sin is to allow the Lord to obliterate it completely. It if is not destroyed, it will come back to damage us. Whatever goes underground will resurface at some point.
  3. A victory today does not guarantee a victory tomorrow. We cannot rest on our laurels of past accomplishment; submission to God must be a daily victory. That is why Jesus said true discipleship involves taking up your cross daily to follow him. (Luke 9:23)
  4. Pride is an ever-present enemy of God’s plan to use us mightily for him. Pride is at the core of sin, continually causing issues of godship in our relationship with God. Remember, there is room for only one God on the throne of your life—and it is not you.
  5. Constant attention to sin is required to run our race strong and finish well. Over and again the Bible calls us to stay alert, to be on guard, and to be ever watchful for the Enemy’s work in our life. Satan never gives up: we can serve him up a devastating defeat by our obedience to God one day, and he will be right back at us the next, tempting us to stray from God.

The story of Gideon in Judges 6-8 is a classic reminder that it is not just a strong start that counts, it is finishing well that is the essential thing in our journey with God. May it be said of us, “they started strong and finished well.”

Going Deeper: Check your heart. Are you fully devoted to God in every area of your life? If not, come to God in repentance. If you are, stay alert to the Enemy today. He is making plans to trip you up. So keep your eye on Jesus and you will be just fine.