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Make An Example Out of Me

Use Your Difficulties as an Appeal for God’s Grace

SYNOPSIS: When you are in a bad way, instead of the reflexive complaint we often lift, “Why me?”, the better prayer is always to ask, “God, what next?” Of course, pouring out your lament before the Lord is appropriate. Repentance, or at least honest soul-searching, will certainly be called for. It is not even a bad idea to detail the cause and effect of your situation. But at the end of the day, look toward a better tomorrow. And simply, boldly, undeservedly appeal to God to use you as an example of his grace and mercy for future generations. That, my friend, is a great way to squeeze blessing out of what is otherwise difficult circumstances.

Make An Example Out of Me - Ray Noah

Moments with God // Psalm 102:18

Let this be written for a future generation, that a people not yet created may praise the LORD.

The writer of this psalm is in a bad way—a very bad way. In fact, the title says the author was a man who had been severely “afflicted.” We don’t know the man’s name, nor do we know the specific nature of his affliction, but we do know the depth of his despair since, to a greater or lesser degree, we have all been there at some point in our lives.

Perhaps you haven’t experienced the severity of the psalmist’s affliction, but you can at least identify with portions of what he is feeling:

  • There have been times when something so hurtful has happened that you can’t even eat: “I forget to eat my food.” (Psalm 102:4)
  • It could be that you are so devastated that you have even experienced a notable weight loss: “I am reduced to skin and bones.” (Psalm 102:5)
  • Perhaps you have gone through something that has caused sleepless nights and has even isolated you from sustaining relationships: “I lie awake; I have become like a bird alone on a roof.” (Psalm 102:7)
  • Maybe you have even had something happen that has made you the fodder of gossip and ridicule: “All day long my enemies taunt me; those who rail against me use my name as a curse.” (Psalm 102:8)
  • Chances are, you have gone through a dark period that has reduced you to nothing more than an emotional wreck: “For I eat ashes as my food and mingle my drink with tears.” (Psalm 102:9).

And at the bottom of all this despair, like the psalmist, you have laid the blame at God’s feet: “Because of your great wrath, for you have taken me up and thrown me aside.” (Psalm 102:10)

Now we can debate whether God is the source of all that pain (although the ancients tended to look at both personal pain and national despair, first and foremost, as the result of God’s displeasure with their sin—no matter what form his wrath came in), but I think the more important point of discussion ought to be what we will do about it going forward. Instead of the reflexive complaint we often lift, why me?” I think the better prayer is always to ask, “God, what next?”

The psalmist decided to take his pain to God, “Hear my prayer, O LORD; let my cry for help come to you.” (Psalm 102:1) Then he boldly made an appeal to the Lord’s greatness and compassion, “But you, O LORD, sit enthroned forever; your renown endures through all generations. You will arise and have compassion on Zion, for it is time to show favor to her.” (Psalm 102:12-13) And then he even had the holy chutzpah to ask the Almighty to make an example of grace and mercy out of him to future generations, “Let this be written for a future generation that a people not yet created may praise the LORD.” (Psalm 102:18) I love it!

I think that is a great way to pray when you find yourself in a really bad way! Of course, pouring out your lament before the Lord is appropriate. Repentance, or at least honest soul-searching, will certainly be called for. It is not even a bad idea to detail the cause and effect of your situation. But at the end of the day, simply appealing to God to use you as an example of grace and mercy for future generations is a great way to squeeze blessing out of what is otherwise a really bad way.

Making an example of grace and mercy out of you—it is certainly better than the alternative!

Take A Moment: Are you in a present difficulty. Instead of your prayers being dominated by “Why me?” try this: Honestly ask the Lord, “What next?”

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Aggressive Blamelessness

God Stands Ready to Empower Your Holiness

SYNOPSIS: Total purity—that is the subject of this psalm. Or we might call it, aggressive blamelessness. Whatever we call it, it is most likely a reality that we agree with intellectually but don’t actually live it out in reality. But to live as authentic God-followers, our reality desperately needs to change since only those with pure hearts, clean hands, honest tongues, and transformed minds will experience the fullness of God. Aggressive blamelessness is called for in our thought life, our relationships, our conversations, and our intolerance of arrogance, self-righteousness, and human pride. The psalmist was committed to that kind of aggressive blamelessness—not just in theory, like you and me—but in the reality of his everyday life.
It’s not an impossibility, you know … not when we ask for God’s help to live that way.

Aggressive-Blamelessness - Ray Noah Blog

Moments with God // Psalm 101:2

I will try to walk a blameless path, but how I need your help, especially in my own home, where I long to act as I should.

I’m not sure you’re ready for this! I don’t think you can handle it! You’re not tough enough! Sorry, but I’m just being real! My guess is, you’re just not up to it!

I hate to admit it, but I don’t. I wish that weren’t the case—I pray, literally, that this sad admission will not be the case for long. I pray that God will transform my heart, and yours, too, so you and I can truly offer this kind of psalm to the Lord.

What I am talking about is total purity, of course. That is the subject of this psalm. And my opening admission is not making excuses for you and me, it is simply stating our current reality—a reality that desperately needs to change since only those with pure hearts, clean hands, honest tongues and transformed minds will experience the fullness of God. Aggressive blamelessness—that’s what this psalm is describing.

The psalmist was committed to that kind of aggressive blamelessness—not just in theory, like you and me—but in the reality of his everyday life. Perhaps you would disagree with my assessment of your weak commitment and failure to practice that kind of aggressive blamelessness. Okay, so how do you stack up against these different arenas where the palmist is calling for intense purity:

  • In your thought life (Psalm 101:3): Have you banned all wickedness from entering your mind through what you watch or think about?
  • In your relationships (Psalm 101:4): Have you deliberately distanced yourself from unabashedly sinful people?
  • In your conversations (Psalm 101:5): Do you cut off dialogue with those who fudge the truth and traffic in rumors, gossip, innuendo, and negativity?
  • In your tolerance levels (Psalm 101:5): Do you find unacceptable and intolerable those whose attitudes are uppity, arrogant, and prideful?

Yeah, me neither!

Here’s the deal: Let’s ask the Lord to help us become aggressively blameless. We can put feet to our prayers by joining the psalmist in surrounding ourselves with others of likeminded purity (Psalm 101:6), distancing ourselves from the dishonest (Psalm 101:7), and actively, aggressively, and vocally challenging those who live in opposition to the values of heaven (Psalm 101:8).

So let’s get ready to rumble!

Take A Moment: Ask the Lord to help you become aggressively blameless. You can put feet to your prayers by joining the psalmist in surrounding yourself with others of likeminded purity—not in a Pharisaical kind of way, but in humility and with a desire for the kind of holiness that God desires from you and is willing to help you attain.

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Pre-flight Checklist for Worship

Enter His Gates With Thanksgiving

SYNOPSIS: As you are on your way to join others in your church gathering of worship, in light of the One you are going to worship, it is wholly appropriate that you prepare. First, as you and your family are driving to church, go through a preflight checklist of things for which you are grateful. And just so it doesn’t become routine, add this rule: Your thankfulness has to be from the past seven days. Second, actually begin to sing a song of praise as you drive onto the church parking lot. As you walk up to the church, sing to the Lord. Yes, people will think you are weird—but who cares? They’re just thinking the obvious. The parking team may give you a quirky look, but what does that matter? You aren’t singing for their benefit; you’re singing for Jesus.

Pre-Flight-Checklist-for-Worship - Ray Noah

Moments With God // Psalm 100:1-5

Shout out praises to the LORD, all the earth! Worship the LORD with joy. Enter his presence with joyful singing. Acknowledge that the LORD is God. He made us and we belong to him, we are his people, the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise. Give him thanks. Praise his name. For the LORD is good. His loyal love endures, and he is faithful through all generations.

The writer of this psalm exhorted those who came to worship God to enter his gates with thanksgiving and his courts with praise; to give thanks to him and praise his name.

So, as a modern worshipper, how do you prepare to worship Almighty God?

Perhaps you have a set routine as you ready yourself for church services, or maybe you don’t. It could be you go through a checklist of pre-flight instructions—I doubt it. Quite likely, your preparations for church just simply happen—a random scramble followed by a mad dash to get you, the kids, and the dog out the door. Hopefully, the dog doesn’t go with you. I totally understand that scene.

I would like to suggest a couple of things, however, that will not only enhance and elevate your experience of worship but it is wholly appropriate in light of the One you are preparing to worship. First, as you and your family are driving to church, go through a preflight checklist of things for which you are grateful. And just so it doesn’t become routine, add this rule: Your thankfulness has to be from the past seven days.

Second, actually begin to sing a song of praise as you drive onto the church parking lot. As you walk up to the church, sing to the Lord. Yes, people will think you are weird—but who cares? They’re just thinking the obvious. The parking team may give you a quirky look, but what does that matter? You aren’t singing for their benefit; you are singing for Jesus. I know, I’ve lost you on this one, but I’m serious. Try it for a month, along with the gratitude exercise, and see if it doesn’t elevate your worship game.

By the way, I am not the first to suggest such a thing. Two hundred years ago, John Wesley included a pre-flight checklist in the front of the hymnbook he authored. Here are his “Directions For Singing”:

  1. Learn these tunes before you learn any others; afterwards learn as many as you please.
  2. Sing them exactly as they are printed here without altering or mending them at all.
  3. Sing all. See that you join with a congregation as frequently as you can, let not a slight degree or weariness hinder you.
  4. Sing lustily and with good courage. Beware of singing as if you were half dead, or half asleep; but lift up your voice with strength.
  5. Sing modestly. Do not bawl, so as to be heard above or distinct from the rest of the congregation so that you may not destroy the harmony.
  6. Sing in tune. Whatever time is sung be sure to keep with it, do not run before or stay behind it; but attend close to the leading voices, and move there exactly as you can; and take care not to sing too slow.
  7. Above all, sing spiritually. Look to God in every word you sing. Aim at pleasing him more than yourself or any other creature. To do this, attend strictly to the sense of what you sing.

Great—you can sing lustily, but no bawling!

Take A Moment: Try the two steps for worship preparation for a few weeks and see if it doesn’t enhance your experience of worship. Step one: on the way to your worship service, call out the things from the past week for which you are grateful. Step two: begin to sing a song of gratitude as you pull into your church’s parking lot.

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Approaching The Unapproachable

God Still Invites Us to Walk with Him

SYNOPSIS: What a thought! You can walk and talk with God like Moses. You can minister to God and for God people like Aaron. You can hear God’s voice and know his will like Samuel. You can hear God’s voice, experience his power, receive his forgiveness (although keep in mind, he is never soft on sin), present your needs before his throne—and be heard! Now tell me this: What other god is there like our God?

Approaching-the-Unapproachable - Ray Noah Blog

Moments With God // Psalm 99:6

Praise the Lord our God. Worship before his footstool. He is holy! Moses and Aaron were among his priests; Samuel was one of those who prayed to him. They prayed to the Lord and he answered them. He spoke to them from a pillar of cloud; they obeyed his regulations and the ordinance he gave them. O Lord our God, you answered them. They found you to be a forgiving God, but also one who punished their sinful deeds.

Over the course of several palms, the writer has been extolling the majesty and holiness of God—which makes him separate, distinct, and altogether higher than any other being. He alone is God—high and exalted, pure in righteousness and justice, beautiful in his majesty, and unapproachable in his holiness. The only possible response anyone, either high or low, has in his presence is to tremble before his throne:

The Lord reigns! The nations tremble. He sits enthroned above the cherubim; the earth shakes. The Lord is elevated in Zion; he is exalted over all the nations. (Psalm 99:1-2)

Yet he is a God who has made it possible to approach him; he is a God who listens to his people when they call upon him; he is a God who, although he punishes misdeeds, also forgives sin and restores the penitent heart:

O Lord our God! You answered them and forgave their sins, yet punished them when they went wrong.Psalm 99:8)

Of all the people on earth, Moses, Aaron, and Samuel were arguably the closest to God. They witnessed his awesome power, heard his voice, and represented his will to the people of Israel. Yet each was still a flawed, fallen human being—one a rehabilitated murderer, another the designer of the golden calf-idol, and the third a relationally isolated, hard-nosed prophet.

Although we hold each of these three men as bona fide Bible heroes, and rightly so, the details of their lives demonstrate that they were just regular guys—and yet each was invited to walk with Almighty God in an intimate relationship. Perhaps through these three holy men, God was saying that he desires to bring his people into a saving, sanctifying, and enduring relationship, and that includes you and me.

What a thought: You can walk and talk with God like Moses. You can minister to God and for God like Aaron. You can hear God’s voice and know his will like Samuel. You can hear God’s voice, experience his power, receive his forgiveness (although keep in mind, he is never soft on sin), present your needs before his throne—and be heard!

Now tell me this: What other god is there like our God? And what other people are so blessed like us to have a god who walks with them, forgives their sins, and hears their prayers? There is no other god like that—only our God.

Perhaps today you are not feeling so blessed. Not true, you are blessed beyond measure, because you belong to Almighty God. And when that truth hits you today—and I pray that it does—perhaps you will respond as the psalmist did in his final verse,

Exalt the LORD our God and worship at his holy mountain, for the LORD our God is holy. (Psalm 98:9)

How blessed you are to be able to approach the Unapproachable!

Take A Moment: In light of the unapproachable God’s invitation to come near to him, why not take a moment to do what the psalmist declared: “Exalt the LORD our God and worship at his holy mountain, for the LORD our God is holy.” (Psalm 99:9)

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Unfettered Worship

Loosen Up in Your Love for the Lord

SYNOPSIS: Wouldn’t it be great to be so in love with Jesus and so overwhelmed by his saving grace and mercy and so grateful for the most dramatic search and rescue that ever took place when he saved you from utter darkness and eternal damnation that you just lost yourself for a season in unfettered worship like King David was when he danced before the Lord? Of course, there are cultural differences that shape our expressions of worship, but wouldn’t you agree that after all God has done for us out of his undeserved loving-kindness, we need to loosen up a bit in how we express our love and gratitude for God in worship from time to time? It might be a stretch for you, so try this when you are in a private place and time, but just lose yourself in the wonder of worship by shouting for joy and dancing a jig for Jesus. I have a suspicion that it would do you some good.

Unfettered-Worship - Ray Noah Blog

Moments with God // Psalm 98:4-5

Shout for joy to the LORD, all the earth, burst into jubilant song with music; make music to the LORD with the harp, with the harp and the sound of singing.

Years ago, when I first began planting churches in Africa, I was in the western region of Ethiopia, and I was called upon to preach in one of the thriving churches that are springing up every year there by the hundreds. It was in what you might call a backward part of the world. It was remote, underserved, and lacked access to almost everything we take for granted in America: education, healthcare, infrastructure, goods and services, etc. Yet despite the deprivation, it was a veritable “ground zero” for a modern-day Holy Spirit revival akin to what we read about in the Book of Acts. One of the things I loved most about being there—an experience that continues to this day wherever I go in East Africa—was the unfettered worship these people lifted to God when they gathered for church services.

On that particular occasion, right before I was to preach, the choir sang—two songs. Back-to-back songs. Songs that were twelve minutes each! I know; I timed them. And not knowing the language, I sat for twenty-four minutes listening to singers I didn’t know lifting love songs I didn’t know to the God who has rescued them from utter darkness and brought them into the kingdom of his Son. And I’ve got to tell you: I was moved.

In the front row sat a man who began to get “blessed” by the choir. He began to shake, then he began to shout, and then he began to dance back and forth across the front of the sanctuary with dance moves that I suspect would be physically impossible for any American to duplicate. Not a practiced routine, mind you, you could tell this was totally spontaneous. After a bit, this fellow finally danced back to his seat, only to get “re-blessed” within a few seconds, whereupon he began his shaking-shouting-dancing routine all over again—for the twenty-four minutes of the two choir songs.

My first thought was, “Wow, this would never happen where I’m from. This man is calling attention to himself, and I’d have to set him straight about propriety in worship.” But then I began to understand that this man was simply and authentically lost in the wonder of worship. He wasn’t calling attention to himself; he was expressing unfettered praise to God in a way that I had never, ever come close to experiencing. So was everyone else in the place that day.

And then I was a bit jealous!

Wouldn’t it be great to be that in love with Jesus and that overwhelmed by his saving grace and that grateful for the most dramatic search and rescue that ever took place when he saved you from utter darkness and eternal damnation that you just lost yourself for a season in unfettered worship? Of course, there are cultural differences that will shape our expressions of worship—I get that—but wouldn’t you agree that after all God has done for us out of his mercy and grace, we need to loosen up a bit in how we express our love and gratitude to God in worship from time to time?

Certainly, the psalmist thinks so.

Take A Moment: It might be a stretch for you, so try this when you are in a private place and time. Just lose yourself in the wonder of God’s mercy and grace. Shout for joy and dance a jig for Jesus. I have a suspicion that it would do you some good.

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Love-Hate Relationships

Ask God to Give You His Eyes for this World

SYNOPSIS: What is there in this present world that is fundamentally holy and thoroughly fair? Not much! For sure, you can find pockets of righteousness and justice here and there, but the prevailing forces of this present world are anything but. Everywhere you look—the media, the courts, the economy, the entertainment industry, the academy—most of what you see is unrighteous and unfair. Now the scary thing is, we are continually and strategically pounded with the systemic evil of this world that we start to become immune to it. It is highly likely that the daily barrage of unrighteousness and unfairness has brought us to the point of not even seeing it anymore—and if we do see it, we’re not even bothered by it. That is scary, sad … and wrong! That has got to change! It is time to embrace a love-hate relationship with our current situation.

love-hate-relationships - Ray Noah Blog

Moments with God // Psalm 97:11-12

Let those who love the LORD hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked. Light is shed upon the righteous and joy on the upright in heart.

If you love the Lord, then you’ve got to hate! Hate evil, that is.

I realize this is a bit complicated, but it is impossible to love God with all your heart and, at the same time, mindlessly embrace the values of this fallen world. Those are not my rules; they are God’s. God actually calls you to hate this fallen world’s values. You see, the very foundation of God’s rule over both the larger universe and the smaller world of your life is righteousness and justice: “Righteousness and justice are the foundation of his throne.”  (Psalm 97:2). In other words, from the center to the circumference of God’s being, he is holy and fair.

So, tell me, what is there in this present world that is fundamentally holy and thoroughly fair? Not much! Sure, you can find pockets of righteousness and justice here and there, but the prevailing forces are anything but. Everywhere you look—in the media, the courts, the economy, the entertainment industry, the academy, and unfortunately, too often, in the church—most of what you see is unrighteous and unfair.

Now, the scary thing is that we are continually and strategically pounded with the systemic evil of this world to the point we become immune to it. It is highly likely that the daily barrage of unrighteousness and unfairness has brought us to the point of not even seeing it anymore—and if we do see it, we’re no longer bothered by it. That is scary, sad … and sinful!

That has got to change! It is time to embrace a love-hate relationship with our current situation. We belong to a righteous and just God, whom we are called to love wholeheartedly. But our love for God requires us to hate this unrighteous and unfair world in which we live for the time being.

So, it is high time we change how we think about this present world—which is nothing more than our temporary residence. The Apostle Paul’s call for the transformation of our worldview is long overdue. In Romans 12:2, Paul issues this critical challenge:

Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. (The Message)

A passionate love-hate relationship is called for. It will be a little risky to hate what is going on in your world. (By the way, and I think this goes without saying, while we are to hate the world, we are to love the lost.)

In fact, you will be hated back by the very world you hate—that is understandable—so get comfortable with it. But here’s the deal: God has promised to guard your life, deliver you to a better place (“You who love the Lord, hate evil! He protects the lives of his godly people and rescues them from the power of the wicked” Psalm 97:10), shine his favor upon you, and fill your heart with joy (“Light shines on the godly, and joy on those whose hearts are right” Psalm 97:11) if you throw in with him.

Love God—hate evil! That’s what I’m going with!

Take A Moment: Ask God to give you his eyes for this lost world. He perfectly hates the evil and injustice in it, but he perfectly loves the people in this world whom he created to bear his image—even when they have gone their own way.

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Don’t Forget—God Is Holy

Worship Him in the Splendor of His Holiness

SYNOPSIS: The saints in the Bible knew of God’s holiness. When God passed by Moses in the cleft of the rock, Moses tasted the holiness of God. When Elijah called down fire from heaven on the false prophets, the people saw the holiness of God. When Ananias and Saphira were struck dead for lying to the Holy Spirit, the church knew the holiness of God. But other than a relatively few cautionary tales, the New Covenant people were somehow able to partake in the holiness of God without being consumed by it. I wish that for you—and for me, too—that we could partake in God’s holiness without being consumed by it. I am not sure how we can come into that kind of experience—and perhaps I don’t really know what I am asking for—but there is something deep within my spirit that cries out to know God in his holiness. May God grant us a deeper, transformational revelation of Divine holiness so we can truly worship him in the splendor of his holiness.

Don't Forget — God is Holy

Moments With God // Psalm 96:7-9

O nations of the world, recognize the Lord; recognize that the Lord is glorious and strong. Give to the Lord the glory he deserves! Bring your offering and come into his courts. Worship the Lord in all his holy splendor. Let all the earth tremble before him. Tell all the nations, “The Lord reigns!” The world stands firm and cannot be shaken. He will judge all peoples fairly.

I don’t know that we really “get” the holiness of God. And that’s too bad. We throw that term around a lot—holiness—and we have a sense that his holiness is not to be trifled with, but I don’t think we know how to wrap our minds around the concept.

We know God as a loving Father—guiding, providing, and protecting. That one is easier to absorb, at least in theory. We know God as revealed through his Son, Jesus—compassionate, servant-hearted, gentle, and caring. We know God through the infilling of the Holy Spirit—empowering, energizing, and enabling us to do his bidding. But the holiness of God—do we really know him that way?

The saints of old did. When God passed by Moses in the cleft of the rock, Moses tasted the holiness of God. When Elijah called down fire from heaven on the false prophets, the people saw the holiness of God. When Ananias and Saphira were struck dead for lying to the Holy Spirit, the church knew the holiness of God. But other than a relatively few cautionary tales, the New Covenant people were somehow able to partake in the holiness of God without being consumed by it.

I wish that for you—and for me, too—that we could partake in God’s holiness without being consumed by it. I am not sure how we can come into that kind of experience—and perhaps I don’t really know what I am asking for—but there is something deep within my spirit that cries out to know God in his holiness.

May God grant us a deeper, transformational revelation of Divine holiness beyond the positional holiness imputed to us at salvation and the empirical holiness of our obedience to Christ so that we can truly worship him in the splendor of his holiness.

Take A Moment: Try offering a prayer to God that he would reveal his holiness to you so that you can partake in it in a deeper, truer way—without being consumed by it—that will enable you to worship him in the splendor of his holiness.