Category Archives: Luke

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Thank You

The ability to express gratitude is one of the fundamental signs of a redeemed life and a growing spirituality. To give thanks is one of the highest callings we have and one of the most self-benefiting things we can do. It keeps us from being self-absorbed—the terminal disease of our current culture. It produces an eternal perspective. It reminds us of how truly blessed we really are. It creates a perspective that sees that all of life is a gift. Scripture puts it quite simply: In everything give thanks, for this is God’s will for you!

The Journey: Luke 17:15-17

One of the lepers, when he saw that he was healed, came back to Jesus, shouting, “Praise God!” He fell to the ground at Jesus’ feet, thanking him for what he had done. This man was a Samaritan. Jesus asked, “Didn’t I heal ten men? Where are the other nine?”

Every generation of parents ask a question of their children. It’s more of a prompting than a question. After receiving a gift or a favor, parents ask, “What do you say?” Of course, the expected response is, “thank you!”

That routine was repeated in my home when I was a child. My mother would ask me, “What do you say to your grandmother for her Velveeta, Spam and lima bean casserole?” Now they didn’t really want my honest opinion here—they would have gone postal if I would have said, “Grammie, what in the name of all that’s good were you thinking? You shouldn’t ever be allowed to prepare meals again!” They didn’t really care what I thought; they simply wanted a response of gratitude to show my acknowledgement of Grammie’s kindness and effort.

Even if children don’t feel gratitude, parents want them to learn to offer thanks simply because it’s the right thing to do. Why? Simply because every human being lives with a debt of gratitude, owing thanks to someone for something. Of course, parents hope their kids won’t just parrot words of gratitude; they hope that the exercise of gratitude now will one day produce authentically grateful people. The ancient Roman statesman and philosopher Cicero rightly said, “Gratitude is not only the greatest of the virtues, but the parent of all others.”

Everything good and right flows from an authentically grateful heart. And gratitude is exactly what our Heavenly Father hopes for each of us! That is why you can’t go very far into the Bible without a reference or an admonition to be thankful, as in this story of the ten lepers.

The ability to express gratitude is one of the fundamental signs of a redeemed life and a growing spirituality. To give thanks is one of the highest callings we have and one of the most self-benefiting things we can do. It keeps us from being self-absorbed. It produces an eternal perspective. It reminds us of how truly blessed we really are. It creates a perspective that sees that all of life is a gift.

At the end of each day G. K. Chesterton would say, “Here ends another day, during which I have had eyes, ears, hands [to experience this] great world around me. Tomorrow begins another day. Why am I allowed two?” That’s why Ambrose, Bishop of Milan said, “No duty is more urgent than that of returning thanks.” It keeps you focused on God’s goodness and not on yourself. And best of all, gratitude opens the door for more. The great preacher Andrew Murray said, “To be thankful for what we have received…is the surest way to receive more.”

So why not practice a little gratitude today! You’ll be grateful you did!

One of the simple ways you can do this is to write a list of ten things from this past week for which you are thankful. Then give thanks for them.

A Simple Prayer To Be More Like Jesus:

God, thank you—for everything! Thank you for life, health, family, friends, food, clothing, forgiveness, purpose and eternal life. To you I am forever grateful.
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You, Wealth, God and Eternity

Ask yourself this question today: Who has me? Money or God? Am I loving God and using money? Or in reality—and just take a look at your checkbook register or your Quicken summary or whatever you use to track your spending if you are unsure what reality is—are you bowing at the altar of Mammon? William Allen said, “A loving, joyful, liberal giving to the Lord’s work is an acid test of a spiritual heart, pleasing to God.” Could your spirituality pass that acid test?

The Journey: Luke 16:11

And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven?

It has been said that Jesus talked more about money than about heaven or hell. Many of his parables centered around that very subject, as did his other teachings. That’s because Jesus fully understood the death-grip money could have on the human soul—or, on the other side of the coin, no pun intended, the life-giving uses of money when it is used to take the Good News of God’s saving plan through Jesus Christ to the ends of the earth.

Whether or not there was (or is) a literal god of money, I don’t know. Some have supposed that is what Jesus referenced when he spoke of “mammon”. It is more likely that he was simply but pointedly personifying money to speak of how incompatible worship of God is when the worshiper elevates material wealth to god-like status. For sure, the love of money leads to all sorts of problems in this world, and in our lives: Greed, materialism, selfishness, worry, just to name a few. Worst of all, the love of money always crowds out the love of God. That is why Jesus said in Luke 16:13 (NLT),

No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.

In other words, we are to love God and use money—not vice versa.

Yet as critical as what Jesus said about God and money is, there is yet another facet to this teaching that you as a Christ-follower need to understand: How you use money now will have a direct bearing on the Kingdom authority God wants to release to you in this life, and in his eternal kingdom. That is what Jesus meant in Luke 16:11 when he said if you can’t be trusted with wealth in this world, who will trust you with the true riches of heaven?

How you are handling your wealth—your money, home, cars and possessions—is not just isolated to the physical world of the present. It is, in reality, a test-run that will determine the extent to which God will entrust to you authority in realms much more important—the spiritual realm of the Kingdom Life now and the eternal realm of the ageless world to come.

Ask yourself this question today: Who has me? Money or God? Am I loving God and using money? Or in reality—and just take a look at your checkbook register or your Quicken summary or whatever you use to track your spending if you are unsure what reality is—are you bowing at the altar of Mammon?

William Allen said, “One verse in every six in the first three Gospels relates either directly or indirectly to money. Sixteen of our Lords forty-four parables deal with the use of misuse of money. A loving, joyful, liberal giving to the Lord’s work is an acid test of a spiritual heart, pleasing to God.”

Could your spirituality pass that acid test?

A Simple Prayer To Be More Like Jesus:

God, help me to use my money (which in truth, is not mine, but yours), to the very last cent, in a way that is pleasing to you. When I stand before you some day, may you say of me that I loved you and used money to store up wealth in the eternal kingdom.
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Commendable Crooks

There’s No Time Like the Present to Deal Shrewdly with Your Flaws

What is it that is keeping you from living the kind of life that God can bless? Listen, you’re a child of the King. And since Jesus is your Lord, why not deal with your character flaws, moral issues and personality weaknesses with urgency and passion. Jesus says to you, “what are you waiting on? It’s time to step up to the plate!” As John Ruskin said, “What we think or what we know or what we believe is, in the end, of little consequence. The only consequence is what we do.” There is no time like the present take resolute action to overcome any personal problem so you can present yourself to God in such a way that on that day when you stand before him you will hear him say, “well done!”

The Journey: Luke 16:8-9

The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light.

This opening story in Luke 16 has been referred to as “The Parable of the Shrewd Manager.” The plot revolves around a high level supervisor of a company whose boss informs him that he is going to get the ax for mismanaging funds, either out of gross incompetence if not outright embezzlement. But before the day of his dismissal, the manager goes behind his boss’ back to people who owe the company money, and using some “creative accounting”, illegally reduces the money these debtors owed to his employer. He does this to build some good will with these debtors so when he is unemployed, they will look favorably on him.

The kicker to this story: This shady manager gets commended for his innovation and audacity—by the boss in the story, and, so it seems, by the story-teller, Jesus.

Upon first reading this parable, one has to wonder if Jesus is advocating underhanded business practices or manipulation to maneuver out of problems? Of course, Jesus would never do that. So what is going on? Jesus is simply commending this manager’s dedication to dealing with reality. Reality is, he’s got a problem; he’s going to lose his job, and he has no early retirement plan, no stock options, and no other employment opportunities. So he says, “I have a problem, I will take responsibility, I will form a realistic plan, and I will take action.”

That is what Jesus is commending, not the dishonesty. Jesus is impressed with how he shrewdly takes advantage of the situation to deal with his crisis. Now the question is, why is Jesus so impressed with this willingness to face reality? Because he knows how few tend to do it.

Jesus is also impressed with the manager because the man knew his master’s character and he formed his entire plan around that. He knew he was dealing with a generous, gracious man, and he bet everything on the belief that the master would respond magnanimously—which the master did!

Without commending dishonesty, Jesus is using this parable to teach us about the character of God. Jesus is saying if this unethical manager had the courage to face his problem by relying on the generosity and mercy of his master, how much more can you, and should you, face any reality, problem or crisis, confident that your gracious and merciful God can be trusted to generously help you.

Now in this parable, Jesus says some seemingly confusing things that when properly understood in context, provides a sense of urgency to this message.

First, Jesus says, “Use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into the eternal dwellings.” (Luke 16:9) He is not saying that you can buy your way into eternal favor, but he is saying that what you do now affects who you are in eternity, which is exactly why you ought to deal with your problems with a sense of urgency.

Second, Jesus says, “Whoever can be trusted with very little can also be trusted with much.” (Luke 16:10) He is saying that you need to understand how much is riding on your diligent attention. What you do now to deal with your challenging realities matters to God.

Third, Jesus says, “No one can serve two masters.” (Luke 16:13) Your life is not your own; you belong to God. In light of that, Jesus is challenging you to take resolute action to overcome any personal problem so you can present yourself to God in such a way that on that day when you stand before him, you will hear him say, “well done!”

You and I belong to God; we are children of the King. And since Jesus is our Lord, we ought to deal with financial flaws and moral issues and personality weaknesses immediately and boldly and successfully. If this unjust manager did it knowing his generous master would back him up, how much more should you get after it knowing your gracious Father will help you!

I think what Jesus is really saying is, “what are you waiting on? It’s time to step up to the plate!” As John Ruskin said, “What we think or what we know or what we believe is, in the end, of little consequence. The only consequence is what we do.”

A Simple Prayer To Be More Like Jesus:

God, on this day, give me the want to and the will to get after anything in my life that is keeping me from honoring you and your design for me.
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The Searching Father

A Simple Prayer Will Get His Attention

The Parable of the Prodigal Son was told to remind you that whenever you return to God in heartfelt repentance, you are not returning to an unmoved deity, you are coming to a God who is scanning the horizon, looking for any sign that you are on your way home. And when he sees you, he doesn’t sit, he doesn’t wait, he doesn’t send his servants out to escort you home. No, he gets up and runs to you. When he reaches you, he throws his arms around you and kisses you and holds you like he will never let you go. Then he says to all of heaven, “let’s party!”

The Journey: Luke 15:20

And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.

The parable of the Prodigal Son is a story for the ages. It is one of Jesus’ most revered stories, even in non-Christian societies. People of all faiths love this parable because of its profound and moving message of love, forgiveness and reconciliation. But Jesus’ story is not so much about the prodigal son, or the even the elder brother, this is a story meant to give us a look inside the heart of God. So a more appropriate title would be “the searching father”.

You know the story well: A selfish son demands his inheritance from his father—in essence, declaring that he wishes to live as if his father were already dead. The son spends all the inheritance money on wasteful living. Finally, at the end of his ropes, the desperate son comes back home utterly crushed, knowing he will face humiliation from his father, hostility from his family and hatred from his scandalized community. Maybe he will be mocked—and rightly so—perhaps even beaten for the embarrassment he has caused his loved ones. As the prodigal reaches the outskirts of the village, word spreads in the community that this foolish boy has come back.

Then, something quite dramatic happens in the story. As the people gather to watch his return, “while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.” (Luke 15:20, NLT)

Don’t quickly pass by those words: “He ran to his son.” That is a stunning statement. One scholar in ancient Near Eastern culture reminds us that a revered man would never run. It would be a violation of his dignity. Aristotle wrote, “Great men never run…Great men are run to.” People run to them. Children run, those who are desperate or afraid may run. So Jesus has the wrong person running in this story.

Or does he? No, Jesus is revealing something very important about God’s heart. The heart of this prodigal son’s father—which represents God’s heart—is so full that he forgets everything: he forgets his dignity, he forgets everybody is watching, and he sees only the starving, exhausted, beaten down figure of a boy he had given up for dead, and the father takes off like a homesick angel, running toward his son. And when he reaches him, he starts kissing him over and over again. The father then wants everyone to know that he will fully restore his son, so he has the servants dress the boy in his finest robe, he puts his ring on him as a sign of his authority, he gives him new shoes, and he has his servants prepare a feast.

The Jesus offers these amazing words in Luke 15:24, “So the party began”

That is God. That is God’s heart. That is why Jesus told this story. That is what Jesus wants you to know. Whoever you are, wherever you have been, whatever you have done, the Father doesn’t want you to be distanced from him or to return to him only to live under a cloud of guilt and a burden of regret. He wants you as his fully loved, fully accepted daughter or son. As Henri Nouwen put it, “This is the portrayal of God, whose goodness, love, forgiveness, care, joy and compassion have no limits at all.” God’s tender mercy gives the prodigal a second chance; his unconditional grace gives the prodigal a five course meal.

Jesus wants you to know that whenever you return to God in heartfelt repentance, you are not returning to an unmoved deity, you are coming to a God who is scanning the horizon, looking for any sign that you are on your way home. And when he sees you, he doesn’t sit, he doesn’t wait, he doesn’t send his servants out to escort you home. No, he gets up and runs to you. When he reaches you, he throws his arms around you and kisses you and holds you like he will never let you go.

Then he says to all of heaven, “let’s party!” That is how much you mean to your searching Father.

Do you need to “come home” to the Father? Don’t keep him waiting!

A Simple Prayer To Be More Like Jesus:

God, many times I have been that prodigal son. I have wished to live as if you were dead. But you have always welcomed me home as a fully restored child. I have nothing with which to repay you; all I can do is simply, but with all my heart, say “thank you!”
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What God Prioritizes (Must Be Our Priority)

What God prioritizes we must make our priority! If heaven celebrates repentant sinners, we ought to throw a party when even one solitary soul finds salvation. Lost people matter to God; they must matter to us as well!

The Journey: Luke 15:7

In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

The message of this chapter is unmistakable: Lost people matter to God!

Jesus tells three parables that make up the entirety of Luke 15: The parables of the lost sheep, the lost coin, and the lost son. Each story features something lost—something of such value—that no expense and no effort are spared to see to their return.

At the end of each of these three stories Jesus uses a line to speak of the unmitigated joy expressed in their recovery:

In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away! (Luke 15:7)

In the same way, there is joy in the presence of God’s angels when even one sinner repents. (Luke 15:10)

We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found! (Luke 15:32)

Again, the message is clear: God’s highest priority is the reclamation of lost people. They matter to God. And all of heaven celebrates their return.

Likewise, there is a clear application of utmost importance here for you and me: Since lost people matter to God, they ought to matter to us as well. No expense and no effort should be spared to aid in their recovery. Furthermore, we ought also to celebrate what heaven celebrates—the return of even one sinner to God.

But with these stories comes a clear warning: Watch out for we might call E.B.S.—Elder Brother Syndrome (see Luke 15:25-30). E.B.S. resents the attention and effort made in the recovery and repentance of the sinner, and it is so easy to slip into it. It grows out of self-righteousness. It questions the authenticity of the sinner’s repentance. It refuses to rejoice at what heaven celebrates.

And it couldn’t be further from what is at the very the heart of heaven, and our Father who resides there. Honestly, have you been infected with E.B.S., even just a little? Perhaps you should go to God and ask for forgiveness, and his help in getting a right attitude.

The call of Luke 15 must be our calling, too! What God prioritizes we must make our priority! If heaven celebrates repentant sinners, we ought to throw a party when one finds salvation—even the no good, dirty rotten, undeserving ones. (Hint: we all fit into that category apart from God’s grace!) Lost people matter to God; at the deepest part of our being, they must matter to us as well!

Considering God’s heart for sinners, Charles Spurgeon compellingly captured what our heart toward them ought to be: “If sinners be damned, at least let them leap to Hell over our bodies. If they will perish, let them perish with our arms about their knees. Let no one go there unwarned and unprayed for.”

If lost people matter so much to God that he goes to such great lengths to rescue them, then we should pull out all the stops to do the same.

A Simple Prayer To Be More Like Jesus:

God, since unrepentant, unredeemed sinners be damned for all eternity, then cause me to be so broken for them that they have to leap into hell over my body. May there never be one of them in my life whom I didn’t warn and for whom I didn’t unrelentingly pray.
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The Better End of the Stick — By Far!

What Jesus requires us to give up to follow him is infinitely small in comparison to what he gives us. Namely, we are given a new identity: restored children of God. We are given a new destination: heaven—eternal life in God’s forever kingdom. We are given a new destiny: ambassadors for Christ in this life and co-regents in his ever-expanding, life-teaming universes in the age to come. And we are given every spiritual blessing in his Father’s treasury: joy, satisfaction, healing, divine authority, power over the forces of darkness, forgiveness of sin, peace with God, the indwelling Holy Spirit, restoration of the pre-fall Adamic potential—God powers of rulership and creativity, and on and on the list of blessings goes. For sure, we get the better end of the stick in this deal—by far!

The Journey: Luke 14:25-27

Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple.

Unfortunately, in modern American Christianity, we often start with the negative rather than focusing on the positive. We do this especially as it relates to faith: we begin with what we have to give up to follow Jesus rather than what we gain. If we were in sales (which, in a very real sense, as evangelical believers, we are “selling” Jesus to unbelievers, we would probably not make very many sales. And that may explain why church growth by conversion is quite stale in our culture.

Now to be sure, in Luke 9:23, Jesus did talk about discipleship in terms of self-denial (let him deny himself), daily cross bearing (take up his cross) and unreserved followership (follow me). In truth, we have to untether from the shore of our fallen nature and our corrupt culture in order to set sail on the oceans of faith.

And Jesus was always very clear about that because, as we see in Luke 9, and here in Luke 14, and again in any place and time where people are attracted to him, he will make clear in no uncertain terms that he doesn’t just want adoring crowds, he wants committed discipleships. In fact, Jesus said something that to our modern ears is quite stunning, and not in a good way, in Luke 14:25. He boldly stated that one has to hate his mother and father in order to truly follow him.

Now what in the world did he mean by that. Well, Jesus was using an appropriate form of speech called hyperbole—exaggeration to make a critical point. Of course, he doesn’t want us to actually hate our parents, or anyone for that matter. We are called in the Great Commandment to love our neighbor as much as we love ourselves, and only by this can we really claim that we love our God with all of our heart, mind and strength. (Luke 10:25-28)

So the point Jesus is making in such a dramatic way is that our passionate commitment for him must be so strong and unquestionable that our affection for our families (or whatever we hold most dear) would pale by comparison—that when put side-by-side, it would be considered hatred. In other words, the clear priority of our lives must be unqualified loyalty, unconditional love and unreserved followership as Christ followers.

Still, what Jesus requires us to give up is infinitely small in comparison to what he gives us. Namely, we are given a new identity: restored children of God. We are given a new destination: heaven—eternal life in the forever kingdom of God. We are given a new destiny: ambassadors for Christ in this life and co-regents in his ever-expanding, life-teaming universes in the age to come. And we are given every spiritual blessing in his Father’s treasury: joy, satisfaction, healing, divine authority, power over the forces of darkness, forgiveness of sin, peace with God, the indwelling Holy Spirit, restoration of the pre-fall Adamic potential—God powers of rulership and creativity (see Genesis 21:28, “You shall be fruitful and increase…you have subdue and rule.”) and on and on the list of blessings goes.

Now who wouldn’t be willing to give their right arm to have all that? Actually, who wouldn’t be willing to die to their sinful self in order to come alive to all that Jesus gives when we unreservedly surrender to him? No one in their right mind would reject that!

Yes, we get the far better end of the stick in this transaction—by far. Perhaps we ought to start with that when we talk to those who don’t know Jesus yet.

A Simple Prayer To Be More Like Jesus:

God, overwhelm me in the knowledge of this free gift of salvation. Help me to fully see what I gained, and make me infinitely glad that the very best of what I surrendered was nothing but garbage in comparison to your indescribable gifts of grace.
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Take A Break From You

Jesus perfectly modeled authentic humility, so his life has something to teach us about humility. Try practicing humility this week in one of the ways Jesus did: Washing the feet of another, playing with little children, serving the poor, or having a meal with social outcasts.

The Journey: Luke 14:10-11

Instead, take the lowest place at the foot of the table…For whoever exalts himself will be humbled, and he who humbles himself will be exaltedJesus perfectly modeled authentic humility, so his life has something to teach us about humility. Try practicing humility this week in one of the ways Jesus did: Washing the feet of another, playing with little children, serving the poor, or having a meal with social outcasts..

Since several times in the New Testament we are told to clothe ourselves in humility, here’s the question I have for you: If you were clothed in your own humility, would you be scantily clad?

Humility is one of the prominent virtues of Jesus, and therefore, it should be the prominent virtue of his followers. Humility doesn’t mean thinking less of yourself than others; nor does it mean having a low opinion of your own gifts, abilities and station in life. It simply means freedom from thinking about yourself one way or the other at all. Mike Show said it quite well,

Humility isn’t thinking less of yourself. It is thinking of yourself less.

William Carey, who lived 200 years ago, was known as the “father” of the modern missions movement. He was a Baptist missionary to India where he served for forty-one years translating the Scriptures. Not once did he ever return to his home country of England. When Carey took ill with the disease that would eventually take his life, he was asked to select the Scripture that would be shared at his funeral. He replied, “Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, ‘Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.’”

One of the things that made William Carey great was the kind of humility you witness in that statement. That wasn’t just a false humility either, for he directed his own gravestone to be engraved with this epitaph:

William Carey
Born, August 17, 1761
Died, June 9, 1834
A wretched, poor, and helpless worm,
On Thy kind arms I fall.

To truly enter into that kind of authentic humility, which is the kind that Jesus described, you’ve got to start thinking less of yourself.

Let me give you a challenge this week: Forget about yourself! Try it. Practice being absent minded when it comes to you. Get you out of your thoughts, and replace them with prayers of blessings and plans for serving for other people in your life. Try living every moment of your life for the glory of God alone.

And see what happens. I suspect that if you allow the Lord to change your attitude, the simple joy of just belonging to him will be the result.

Jesus perfectly modeled authentic humility, so his life has something to teach us about humility. Try practicing humility this week in one of the ways Jesus did: Washing the feet of another, playing with little children, serving the poor, or having a meal with social outcasts.

A Simple Prayer To Be More Like Jesus:

God, I am nothing without you. I can do nothing apart from you. I have no hope, no life, no future except through you. You are my all in all, so to you alone I cling.