Being With Jesus:
John 2:17 (NLT)
“His disciples remembered that it is written: ‘Zeal for your house will consume me.’”
I have always enjoyed this story of Jesus cleansing the temple. I love the robust image it paints of him. It stands in stark contrast to most of the historical paintings as well as the more recent images we get from the portrayal of Jesus by filmmakers. For some reason, artists from the Renaissance on up to this very day have given us a feminized Jesus—soft, tender, doe-eyed, almost porcelain-like.
That is not the Jesus of John 2:13-16!
When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the moneychangers and overturned their tables. To those who sold doves he said, “Get these out of here! How dare you turn my Father’s house into a market!”
Jesus doesn’t appear all that soft in this encounter, does he? As a matter of fact, he opened up a can of comeuppance on these merchants of religion, and no one dared stop him. Go down to your local Saturday Market and do that, and see what happens. People typically don’t take too kindly to having their economic systems so abruptly disrupted.
Jesus was different. He was right—and people knew it. His anger was one of righteous indignation and holy zeal for the House of the Lord. So why was he so angry? Was it simply because these merchants had ruined Jesus’ preferred way of experiencing worship at the temple? I don’t think that was really it.
No, Jesus was upset because at the end of the day, enabled by a religious system that had grown corrupt and with the full support of a self-serving priesthood, these merchants had made it more difficult for worshipers to come and freely experience the love, acceptance and forgiveness of their Heavenly Father. The drift in temple worship had been to restrict access of people seeking God, whereas everything Jesus stood for and did—his miracles, his teaching and ultimately his death—was to open up a “new and living way” into the very throne room of God. If you want to get Jesus mad, just make it hard for people to find his Father.
Everything Jesus stood for and did—his miracles, his teaching and ultimately his death—was to open up a “new and living way” into the very throne room of God.
In this case, a house cleaning of the strongest order was long overdue, and if the worshippers present that day didn’t overtly cheer him on, they were secretly applauding on the inside.
Now as much as we enjoy this story, it really is incomplete if we don’t fast-forward to our time and ask how Jesus would respond if he walked into our church today. How much more zeal would Jesus have for his body, the temple of the Holy Spirit—that is, the church? How much more holy fire and righteous indignation would he display for that which he suffered and died to redeem? How much more upset would he be that the new community of grace—the New Testament church—had denied access to seekers by the very activities, programs and systems it claims will attract them?
In the new economy of the Kingdom of God, the church has replaced the temple as the dwelling place of God in the earth. Of course, that refers more to a people than a place—and yet both are the church. What would Jesus see in your church—in you, in your brothers and sisters in the local community of Christ, and in the activities that take place in your church building?
I have a sense that each—both people of worship and places of worship—are due for a little divine house cleaning. How about we get started before the Lord of the church has to show up and do it for us! And if nothing else, let’s eliminate anything that in effect, communicates “access denied” to people desperately needing to experience the presence of God.