SYNOPSIS: This is the stuff Hollywood loves: Thick smoke, peels of thunder, flashes of lightning, God’s voice booming from the thick cloud, Moses walks from the fog carrying the Ten Commands. It’s hard not to get caught up in the special effects and the sheer drama of this scene, but don’t miss the bigger picture in the finer details of this account: God’s holiness is not relegated to Exodus; He still desires a holy people. And since our track record shows we’ll never live up to God’s holy standard, we’ll face His justice. But given this, God’s mercy far outweighs His justice. God is a forgiving God. In fact, forgiveness is His name. (Ex 34:5-7) And His forgiveness still freely flows to thousands upon thousands of generations.
The Journey// Focus: Exodus 19:4-6
You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.
Here is the story of Exodus 19—and it doesn’t get any more dramatic than this:
On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain[b] trembled violently. As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him. (Exodus 19:16-19)
This is the stuff Hollywood loves: Smoke covering the mountain, peels of thunder, flashes of lightning, God’s voice booming from the thick cloud, Moses reappearing from the fog carrying the Ten Commands. It is hard not to get caught up in the special effects and the sheer drama of this scene.
But don’t miss the bigger picture in the finer details of this account. There are some unforgettable and enduring truths here that we New Testament Christians tend to set aside because of the new covenant we now live under in Jesus Christ, who was the perfect fulfillment of this law delivered in these chapters.
The first point is this: God wants us to be his very own people, set aside for his holy purposes. Just as he told Israel that he had selected them out of all the peoples on the planet to be his—and with it, if they honored him, unbelievable and unending blessings—so he has chosen followers of his Son to be his new community.
In his book, Ruthless Trust, Brennan Manning suggests that wherever you come across the word “Israel” in the Old Testament, you should substitute your own name there and personalize that passage to yourself. In general, that’s not a bad way to read the Bible. The point is, God is still searching for a covenantal people—the job is still open, and you are fully qualified.
The second point is this: God is holy and he demands holiness in us if we are to be his very own people. One of the unmistakable themes in this passage (and throughout the Bible) is the holiness of God and the requirement of holiness from us if we are to be in relationship with him; if we are going to live within his favor. When God told Moses he was going to appear and give Israel his law, he warned them first to purify themselves:
“Go to the people and consecrate them today and tomorrow. Have them wash their clothes and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people.” (Exodus 19:10-11)
Hebrews 12:14 says, “without holiness no one will see the Lord.” For sure, we are judged positionally holy before God when we are redeemed. But then we are called to give great effort to progressive holiness along the way between our salvation and our eternal home. Don’t ever forget: God’s holiness was not relegated to the Old Testament. He is still holy, and he still desires holiness among his people—and that includes you and me.
The final point is this: God’s justice is far outweighed by his mercy. As you read the next chapter, within the Ten Commandments in Exodus 20:5-6 you will see that. Most people get stuck on the first part and miss the second half; the world dips their quill from the ink of the former clause to write God into a corner without considering the outrageous grace and beauty of the latter.
“I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.”
Yes, God is holy and demands purity among his people. Yes, God is just and therefore must punish sin. For sure, sin has far reaching consequences—even jumping generations, sadly affecting children, grandchildren and great grandchildren. But don’t miss it—God is a forgiving God. In fact, that is his name: Forgiveness. (Exodus 34:5-7) And his forgiveness freely flows to thousands upon thousands of generations. Forgiveness—God is just dying to give it. In fact, in Christ, he did!
For sure, there is not a more dramatic section in all of Scripture. But don’t lose sight of the big picture amidst the drama of the details. It makes the story all the more dramatic—irresistible so!
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