Knowing The God Who Wants To Be Known

To ask God that you might know him is a request that pleases his heart! After all, that is the reason he created you; that is why you exist. God himself says in Hosea 6:6, “For I desire…the knowledge of God [from you] more than burnt offerings.” That should be your chief aim in life. To know God who wants to be known is truly the sweetest nectar of life.

The Journey // Focus: Exodus 33:11

The Lord would speak to Moses face to face, as a man speaks with his friend.

If I could choose an epitaph that described my life, it would be this: “The Lord would speak to Ray Noah face to face, as a man speaks with his friend.” But is that really possible for a human being?

It was for Moses! If anyone ever really knew God, if a human being ever experienced an extraordinarily intimate revelation of God, if a man ever truly had a close personal friendship with God, it was Moses.

But Moses didn’t always have this kind of relationship with God. If you were to review Moses’ life, you would be reminded that in his first forty years, Moses knew a lot about God. He was born to Hebrew parents, but raised in the lap of luxury in the Egyptian palace as one of Pharaoh’s sons—he was a prince of Egypt. Moses knew about God through his heritage, but there is no indication of a walk with God characterized by love and obedience. In fact, it appears Moses was somewhat indifferent to God.

But then Moses tried to play God and killed an Egyptian, and he had to flee the palace to the backside of the Sinai Desert, where he lived as a fugitive for the next forty years until he met God at the burning bush. And during these four decades, Moses unlearned everything he knew about God in the first forty years. It was a desert experience—literally and spiritually—where Moses knew nothing but the silence of God. God had enrolled Moses in the University of the Desert—the Graduate School of Sinai—where he trained Moses in the curricula of solitude, monotony and failure.

But then came the burning bush, which marked the beginning of the final forty years of Moses’ life. And in this period, he came to know and experience God the way we want to know and experience him: In his power and glory. Moses, unlike any other man, experienced first hand every attribute of God a human being could possibly experience: God’s omnipotence—that he is all-powerful; his omniscience—that he is all-wise and knowing; his omnipresence—that he is everywhere at all times; his Divine nature—that is, his justice, righteousness, holiness, and incomparable greatness.

What more could a human being want? Yet that wasn’t enough. Moses didn’t just want to know about God, he wasn’t satisfied with seeing the evidence of God’s activity. He wanted more:

If you are pleased with me, teach me your ways so that I may know you and continue to find favor with you…Now show me your glory. (Exodus 33:13,18)

You’ve got to admire Moses’ boldness, audacity and greediness for God! Here is what he’s really asking: “God, I want to know you…your character…your nature…what makes you tick. I want to enter into the deepest dimension of intimacy with the Almighty that’s possible for one human being.”

Amazingly, God obliged this big, audacious request—he revealed himself fully to Moses. (Exodus 33:14-23) Now this doesn’t simply tell us something about Moses, it mostly reveals something vitally important about God: God wants us to know how much he wants to be known.

He has made himself knowable. He is not some unapproachable deity way out there in a galaxy far, far away. He is the God who is there, the God who is near, the God who will reveal himself to those who long to know him.

What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him. (Deuteronomy 4:7)

God wants us to know that he’s near and that he is knowable: “I will cause my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence.” (Exodus 33:19) In other words, I will let you know me.

To ask to know him is a request that pleases the heart of God! You see, that’s what we were made for: To know God. That’s what he desires from us. God himself says in Hosea 6:6, “For I desire…the knowledge of God [from you] more than burnt offerings.” And that should be our chief aim in life—to know God—because that is truly the sweetest nectar of life. Jeremiah 9:23-24 says,

This is what the LORD says: ‘Let not the wise man gloat in his wisdom, or the mighty man in his might, or the rich man in his riches. Let them boast in this alone: that they truly know me and understand that I am the LORD who is just and righteous, whose love is unfailing, and that I delight in these things. I, the LORD, have spoken!

Knowing God is the best thing in life. In fact, it is eternal life. Jesus said in John 17:3, “This is eternal life: That they may know you, the only true God, and Jesus Christ whom you have sent.”

God has offered to let you know him—really know him. It’s the best offer you’ll ever get! I would take him up on it if I were you.

Going Deeper: Not only does God want to be known, God has made himself available. He doesn’t want you just to know about him, he wants you to intimately know his person. God is knowable and personable. Exodus 33:11 tells us that Moses knew God as a friend, and that he “would speak to Moses face-to-face.” Exodus 33:14 God tells Moses, “My presence will go with you…” Exodus 33:19 says that God “caused his goodness to pass in front of him and proclaimed his name in Moses’ presence.” God said he would let Moses see the after-effects of his glory in Exodus 33:22. What is God saying? “I want you to know me, and I will make myself available to you. And now you will not only know about me, you will see and experience my very nature and personhood.” That’s quite an invitation! Have you taken God up on his offer?

The Purpose For Which You Exist

Reflect:
Exodus 33:11

The Lord would speak to Moses face to face, as a man speaks with his friend.

If I could choose an epitaph that described my life, it would be this: “The Lord would speak to Ray Noah face to face, as a man speaks with his friend.”

Is that really possible for a human being? It was for Moses! If anyone ever really knew God, if a human being ever experienced an extraordinarily intimate revelation of God, if a man ever truly had a close personal friendship with God, it was Moses.

But Moses didn’t always have this kind of relationship with God. If you were to review Moses’ life, you would be reminded that in his first forty years, Moses knew a lot about God. He was born to Hebrew parents, but raised in the lap of luxury in the Egyptian palace as one of Pharaoh’s sons—he was a prince of Egypt. Moses knew about God through his heritage, but there is no indication of a walk with God characterized by love and obedience. In fact, it appears Moses was somewhat indifferent to God.

But then Moses tried to play God by killing an Egyptian, and he had to flee the palace to the backside of the Sinai Desert, where he lived as a fugitive for the next forty years until he met God at the burning bush. And during these four decades, Moses unlearned everything he knew about God in the first forty years. It was a desert experience—literally and spiritually—where Moses knew nothing but the silence of God. God had enrolled Moses in the University of the Desert—the Graduate School of Sinai—where he trained Moses in the curricula of solitude, monotony and failure.

But then came the burning bush, which marked the beginning of the final forty years of Moses’ life. And in this period, he came to know and experience God the way we want to know and experience him: In his power and glory. Moses, unlike any other man, experienced first hand every attribute of God a human being could possibly experience: God’s omnipotence—that he is all-powerful; God’s omniscience—that he is all-wise and knowing; God’s omnipresence—that he is everywhere at all times; God’s Divine nature—that is, his justice, righteousness, holiness, and incomparable greatness.

What more could a human want? Yet that wasn’t enough. Moses didn’t just want to know about God, he wasn’t satisfied with seeing the evidence of God’s activity. He wanted more:

“If you are pleased with me, teach me your ways so that I may know you and continue to find favor with you…Now show me your glory.” (Exodus 33:13,18)

You’ve got to admire Moses’ boldness, audacity and greediness for God! Here is what he’s really asking: “God, I want to know you…your character…your nature…what makes you tick. I want to enter into the deepest dimension of intimacy with the Almighty that’s possible for one human being.”

Amazingly, God obliged this big, audacious request—he revealed himself fully to Moses. (Exodus 33:14-23) Now this doesn’t simply tell us something about Moses, it mostly reveals something vitally important about God: God wants us to know how much he wants to be known.

God wants us to know how much he wants to be known.

He has made himself knowable. He is not some unapproachable deity way out there in a galaxy far, far away. He is the God who is there, the God who is near, the God who will reveal himself to those who long to know him: “What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him.” (Deuteronomy 4:7)

God want us to know that he’s near and that he is knowable: “I will cause my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence.” (Exodus 33:19) In other words, I’ll let you know me.

To ask to know him is a request that pleases the heart of God! You see, that’s what we were made for: To know God. That’s what he desires from us. God himself says in Hosea 6:6, “For I desire…the knowledge of God [from you] more than burnt offerings.” J.I. Packer said, “Once you become aware that the main business that you are here for is to know God, most of life’s problems fall into place of their own accord.”

That should be our chief aim in life—to know God—because that is truly the sweetest nectar of life. Jeremiah 9:23-24 says,

“This is what the LORD says: ‘Let not the wise man gloat in his wisdom, or the mighty man in his might, or the rich man in his riches. Let them boast in this alone: that they truly know me and understand that I am the LORD who is just and righteous, whose love is unfailing, and that I delight in these things. I, the LORD, have spoken!”

Knowing God is the best thing in life. In fact, it is eternal life. Jesus said in John 17:3, “This is eternal life: That they may know you, the only true God, and Jesus Christ whom you have sent.”

Knowing God is the best thing in life. It is life. In fact, it is eternal life.

God has offered to let you know him—really know him. It’s the best offer you’ll ever get! I would take him up on it if I were you.

Prayer… God, I don’t want you just to know about you, I want to intimately know your person. As Moses, I want to speak to you face to face. I want to see your glory.  I want to bask in your presence. I want your goodness to be upon me. I am greedy for you! So I humbly ask that you prepare me, cleanse me and bring me to the place where I can truly, fully know you!

Ground Rules For Knowing God

Read I Corinthians

“Since God in his wisdom saw to it that the world would never know
him through human wisdom, he has used our foolish
preaching to save those who believe.”
(I Corinthians 1:21)

Food For Thought… God, the creator of all that is, is knowable. He has made it so that we can know him—not just about him, but know him—deeply, intimately, and personally. We can know who he is, what he is like, what he likes, what he wants from us, and what his plans are.

The question is, how do we get to know God? Paul indicates in this verse that getting intimately acquainted with the Creator of the universe will not happen through human wisdom alone—what we might refer to as the pursuit of knowledge or research or reason or intellect. God has set the rules for getting to know him and he has declared that the avenue to knowledge is by way of faith.

That’s an infinitely critical point, by the way, since in the last several hundred years, man has elevated reason over revelation as the way to enlightenment. This has been especially true in western societies where we are willing to put faith only in that which can be demonstrated empirically. In our world, reason is king and faith is optional.

But for the Christian, everything starts with God. Reason is based on sensory data—what a person can see, hear, smell, touch, and taste. Reason is not bad; don’t misunderstand what Paul is saying. I think Paul would quickly point out that reason is God-given, and that God expects us to exercise it. It is not antithetical to faith, but while reason can lead to knowledge or an acknowledgment of God, only revelation can lead to a knowledge of who God truly is—the God of the Scriptures who has revealed himself as Father, Son and Holy Spirit.

Revelation is based on something other, something more. Revelation is based on the truth that God took the initiative to make himself knowable, that he has revealed himself to us through his Word and by his Son. Now reason and revelation will not contradict each other, because both are from God. But reason alone will not suffice.

The brilliant Thomas Aquinas, who live in the 13th century and is arguably the preeminent theologian of the church in the last thousand years, if not longer, said it this way: “In order that men might have knowledge of God, free of doubt and uncertainty, it is necessary for divine truth to be delivered to them by way of faith, being told to them as it were, by God himself who cannot lie.”

Someone can observe the universe (sensory data) and discern (reason) that God exists. They can also reason that he is orderly and intelligent, and discover several other attributes of this deity. But they would have no certain knowledge that he is good, loving, and purposeful. Likewise, this person can practice certain moral virtues apart from a faith-based relationship with God, but they cannot practice authentic faith, they will not have the hope of eternity, and they will never know and practice divine love.

A couple hundred years before Thomas, St. Anselm argued that faith is the precondition of knowledge: “I believe in order that I may understand.” (credo ut intelligam). In other words, knowledge cannot lead to faith. It might get you close, but it won’t get you there. Faith is a gift from God, and when faith is experienced, true knowledge flows. Any knowledge gained outside of faith will be incomplete and untrustworthy.

What he was saying was eloquently stated in the 4th century by another pillar of the Christian faith, St. Augustine. Augustine taught that, “faith is to believe what we do not see; and the reward of this faith is to see what we believe.” Faith first, then knowledge flows.

All of that is simply to say that God is the creator of all that exists. He is knowable—by his design. He furthermore, has set the rules for getting to know him. Although he has granted the gift of reason that man uses for amazing purposes, reason alone, or call it what you will—observation, research, knowledge, intellect—will never lead to a relationship with God. It may lead to knowing about God, but never truly knowing God. That requires faith. And faith comes only as the result of God’s initiative to reveal himself—to make himself knowable. Responding to his revelation is the faith that is required to unlock knowledge, a saving knowledge, of the Almighty.

So what does that have to do with what you are facing in your life today? Plenty! This God who has taken the initiative to reveal himself and who is discernable and knowable through the exercise of your faith, is a personal God—he wants to be involved in the daily details of your life—and a loving God—will wants to take care of you and favor you and pour out his love on you.

Perhaps you don’t see evidence of that right at this moment, but let me challenge you to believe what you don’t see, exercise faith in this loving God, and the reward will be that you will see, sooner or later, what you believe.

Prayer… Gracious Father, I believe. Help any unbelief I may have. I don’t see everything I’d like to see, but I believe. Now I pray that you would reveal yourself in my life today in tangible ways. Reveal to me your love, your care, and your favor. In the name of your Son, Jesus Christ, the revealed Word, I pray. Amen.

One More Thing… “Reason’s last step is the recognition that there are an infinite number of things that are beyond it. The heart has its reasons, which reason does not know at all.” –Blaise Pascal