Devotional on John 21:1

Being With Jesus:
John 2:11

This miracle at Cana in Galilee —turning water into wine at a wedding—was Jesus’ first public demonstration of his heaven-sent power. And his disciples believed that he really was the Messiah.

Turning water into wine! Really? For your first miracle, you choose to keep the party guests happy by miraculously making sure there is a free flow of adult beverages. Wouldn’t it have been more impressive in announcing to the world that you, the Messiah, have arrived by raising a dead person back to life or by performing some other more worthy miracle—like supplying a starving family with food or creating money for a destitute widow or by healing a young child dying with leukemia?

Doesn’t running out of wine at a wedding seem like a first-world problem? And doesn’t God stooping to supply the new, improved wine for a wedding reception seem a bit frivolous? So why this frivolous miracle as his inaugural miracle?

Well, only God knows the answer to that question, but here’s what I think: what might seem like a frivolous miracle is really the introduction of an extravagant God.

You see, many of us have been conditioned to believe that God doesn’t intervene in relatively unimportant human affairs when more pressing concerns are on his plate, like war, global warming, human trafficking or widespread injustice. We have trouble believing that the Almighty intervenes in our ordinary, unimportant, trivial affairs.

But does he? Well, sometimes! Can I expect that of him? Does he care about my wedding reception or my favorite sports teaming winning the big game or my missing iPhone? Should I really be bothering him with my ordinary, unimportant stuff?

I don’t mean to be irreverent, but it doesn’t hurt to ask! Jesus helped his mom, who was likely coordinating this wedding, out of a jam by changing ceremonial water, which theologically, may represent the limits of human fallenness, into party wine, which represents the liberality of divine grace. Jesus didn’t have to. It wasn’t on his agenda. He wasn’t responding to a life and death need. But he did it anyway.

What that shows us is something pretty cool: The extravagant nature of this God revealed in a miracle you and I probably wouldn’t have dared to ask for.

That’s the God I want and need every day of my life. And that’s the God we’re offered in Jesus!

This “frivolous” miracle brings a distant, unreachable God out of the heavenly realms and right into our humble realities. It’s significant in the Gospel of John’s account that verse 11 says the very first place Jesus chose to “reveal his glory” was somewhere very ordinary. He chose a home for his first miracle. He went public at a wedding—a common human event, in the small village of Cana—a wide spot in the road.

So what does that tell us? Simply this: Jesus desires to be real—and to reveal God—in your daily ordinariness, too. He wants to reveal glory—that is, God’s manifest presence—in the nitty-gritty reality of your life: your marriage, family, work, school and private world. It also means that he cares about what you do in your ordinary days—your marriage, job, school, private times—your life outside the sacredness of church. God doesn’t want to just show up for you at church on Sunday mornings. He wants to be real, and powerful and close, even in your unexciting, uneventful moment-by-moment world.

Nothing about your life is too insignificant to qualify for God’s extravagant grace—apparently not even the beverages on the menu at your party!

That’s the God you and I want and need every day of our lives. And that’s the God we’re offered in Jesus!

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“Consider God’s generosity toward you rather than your own unworthiness in his sight, and live in his strength, rather than in the thoughts of your own weakness. (St. Vincent De Paul)

Getting To Know Jesus: Make a list of your wants—not your needs—and take them before God in your prayer time. As you do, reflect on this verse: “You can ask him for anything, using my name, and I will do it, for this will bring praise to the Father because of what I, the Son, will do for you. Yes, ask anything, using my name, and I will do it!” (John 14:13-14)

Being With Jesus:
John 21:1

Afterward Jesus appeared again to his disciples, by the Sea of Galilee.

John 21 is a rather strange chapter. In a sense, it almost seems unnecessary. John 20 could have easily been the conclusion of this amazing Gospel, for it more than adequately tells the resurrection story (John 20:1-10), more than adequately offers proof that Jesus was alive (he visibly appears four times to his disciples in John 20:11-29), and more than adequately summarizes the purpose of John’s account along with the core of salvation (John 20:30-31). The End!

But then, like a man who wears both belts and suspenders, as if we really needed any more, here comes chapter 21, and John feels as if he needs to offer even more stories that Jesus is alive indeed. Yet these stories are a bit strange in that they are not so much on the level of the grand appearances of the Resurrected Lord in all his empty tomb splendor, a la chapter 20, they are more of the garden variety insertions of Jesus into the common moments of his disciples’ everyday life :

Jesus shows up at work during the graveyard shift to offer some helpful advice: “Hey fellas, try throwing your nets on the other side of the boat. I betcha there’s a bunch of fish over there!” (John 21:6)
After work, he has breakfast with his team: “Hey guys, I got a fire going, so bring some of those fish you just caught. Let’s eat before you head home.” (John 21:9-14)
Before they leave, he offers some challenging but encouraging professional direction to Peter, discouraged from failing the Lord in his moment of need: “Hey Peter, I know you denied knowing me at my trial, and you probably think that’s a deal breaker for me using you as team leader to this band of disciples, but chin up, I’ve got a big job for you.” (John 21:15-23)

This story has a very common, average, everyday feel to it that is easy to miss. You see, much has been made in this chapter about the disciples going back to what they previously knew—the fishing business—as if they were giving up on their call to ministry. But I say that is highly unlikely. After the grand appearances of the Resurrected Lord in chapter 20, certainly these guys weren’t giving up on Jesus—they were more than convinced he was alive, and therefore Lord over death and Author of life. No, they were simply doing what good men did in those days—work. They were bi-vocational pastors, so perhaps they were just being responsible.

Likewise, much has been made about the miraculous haul of fish—153 large ones, to be exact. But was it a really a miracle, or was it simply the result of Jesus seeing from the shore what the disciples a hundred yards into the water couldn’t—a school of fish on the opposite side from where they were looking. In commentary on John, William Barclay offers this interesting insight into this incident, quoting H.V. Morton, a well-known nineteenth century travel writer who extensively wrote on the Holy Land,

“‘It happens very often that the man with the hand-net must rely on the advice of someone on shore, who tells him to cast either to the left or the right, because in the clear water he can often see a shoal of fish invisible to the man in the water.’ Jesus was acting as guide to his fishermen friends, just as people still do today.”

Furthermore, much has been made about Jesus’ interaction with Peter—a difficult conversation where the Lord presses him on the depth and strength of this disciple’s love. Many preachers have highlighted the different Greek words for love used by Jesus (agape) and Peter (philos), as if there were some veiled secondary conversation going on between the two. But perhaps this was nothing more than the Lord showing a struggling disciple, embarrassed and discouraged that he had failed the Lord, feeling unworthy of even being around Jesus, that there were indeed big plans for a future of ministry impact.

For certain, John 20 is about the spectacular, undeniable miracle of the Resurrected Lord walking out of an empty tomb, but chapter 21 brings to us the spectacular, undeniable miracle of a Resurrected Lord waking into our ordinary moments. As I ponder the purpose of this addendum to the resurrection, it seems to me that more than anything, this chapter is simply yet thankfully showing us how Jesus goes out of his way to come to us in our mundane moments—the difficult slog of our daily work, the banal details of our daily breakfast, the harsh reality of redirecting our failure into building blocks of a future usefulness in service to him. John 21 is the ongoing miracle of the Lord in the details of our dull dailyness.

Thank God John included this postscript of a Risen Savior who goes out of his way be the Resurrected Lord for my real life!

“The whole life of a Christian should be nothing but praises and thanks to God; we should neither eat nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to His glory and praise.” (Richard Sibbes)

Getting To Know Jesus: Write down three ordinary moments of the day that is ahead of you—a stop for coffee on the way to work, a trip to the post office, taking out the trash when you come home, etc. Now, thank God in advance that Jesus will be with you in those moments, and anticipate how he will help, encourage and direct you as you go about your ordinary day.

Tag Archives: Devotional on John 21:1

A Frivolous Miracle Or An Extravagant God?

A Resurrected Lord For My Real Life

“The whole life of a Christian should be nothing but praises and thanks to God; we should neither eat nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to His glory and praise.” (Richard Sibbes)