SUMMARY: Only a real estate agent or a cartographer would appreciate the Bible passages that give exacting detail of the settlement of land for the tribes of Israel. But what we might find boring, those who were on the receiving end cared very much about the details, because every square inch represented centuries-long waiting for the promises of God now miraculously fulfilled. So, whenever you come to a passage on land allotment, write yourself into the story. Even though you don’t have a literal Promised Land for which you are waiting, you are waiting for God to fulfill his promises to you—and believe me, you care about the details of what that will look like. Read it and rejoice in the details as an act of faith, because one day, sooner or later, God will answer your prayers and fulfill his promises to you with specificity and generosity.

God Speaks—I Obey // Focus: Joshua 17:1-10

Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar. The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan, Ibleam, Dor (that is, Naphoth-dor), Endor, Taanach, and Megiddo, each with their surrounding settlements.

Ever get the holy shivers? Yeah, me neither. But I’ve seen people respond to God’s blessing in ways—physically and emotionally—that far exceeded their capacity to manage it. Especially in foreign, rural contexts, I have watched worshipers get so beside themselves with joy in the Lord that their expressions of love, praise, and gratitude broke human containment. They got down and boogied in response to the blessings of God.

Now when you read Joshua 17, holy shivers are the last response you are likely to have. Frankly, only a real estate agent would be inspired by the details as land is parceled out to the tribes of Joseph. A cartographer might enjoy the chapter a little bit as well because of the prospects of mapping out the Holy Land. But other than those two, I doubt if too many readers are going to be excited with the details of the land distribution that make up chapter 17.

So, what is in this for us? Let me answer that by having you put yourself in the sandals of the people in this chapter. Imagine yourself as one of the members of a clan in the tribe of Ephraim. Pretend that you are one of the five daughters of Zelophehad (one of the young ladies was named Noah, by the way; she must have been an amazing woman!), who stood to gain real estate as an inheritance because their dad had no sons as heirs. Imagine that you, your parents, grandparents, and ancestors going back 400 years had been hearing about a Promised Land that would one day be yours, and all you have known for centuries was slavery and decades of wilderness wandering. You had nothing to your name, no place to call home, no sense of permanence and no real geographical identity. And now, you have been given land—and the land had been described for you with geographical specificity. Do you think you might be a bit excited about the description of your real estate in that context? I think so!

“When you come to scriptures on land allotment, rejoice in the details as an act of faith, because soon, God will answer your prayers and fulfill his promises with specificity and generosity.” ~Dr. Ray M. Noah

What is described in this chapter (and several surrounding it) represented the promises of God finally fulfilled after what seemed like interminable waiting. This represented answers to prayer. This was a bit of heaven on earth. And the Israelites were rightly excited about real estate details that today we find boring and worthy of skipping past. But don’t—refuse to get either bored or skip-happy. Write yourself into this and other stories like it.

Even though you don’t have a literal Promised Land for which you are waiting, you are waiting for God to fulfill his promises to you—and believe me, you care about the details of what that will look like! So, whenever you come to section of scripture like this, rejoice in the details as an act of faith, because one day, sooner or later, God will answer your prayers and fulfill his promises with specificity and generosity.

“ God often gives in one brief moment that which He has for a long time denied. — THOMAS à KEMPIS

SUMMARY: The Puritan preacher John Owen said, “be always at it while you live; cease not a day from this work; be killing sin or it will be killing you.” Whether it is flat-out disobedience or benign neglect, our disobedience always allows sin to grow. And where sin grows, sin festers, and spiritual anemia, spiritual sickness and spiritual death will ultimately result. This is a matter of kill or be killed! Go with kill!

God Speaks—I Obey // Focus: Joshua 16:5-6,10

The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, then on to the Mediterranean Sea…. But the tribe of Ephraim did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.

The modern reader of Scripture cannot help but read the Old Testament through the eyes of twenty-first-century Western culture. For that reason, much of what we read seems harsh and unfair, if not brutal and primitive, and definitely at odds with our current values of acceptance and inclusiveness. Even in warfare, how we treat our enemy is much different from how it was in Old Testament days—and for that, I am sure our enemies are grateful (although I don’t think they would take the same approach with us).

Case in point: God told the Israelites to annihilate the Canaanites and purge them from the land as they went in to possess it. As the people of God moved in, by Divine command, the current residents had to go—every last one of them.

Now, while most Bible-believing Christians today accept that, we are certainly uncomfortable with both God’s command to displace the nations and his method for displacing them. When non-believing people question the harshness of the God of the Old Testament in light of such stories, we have no adequate answer, though there are reasonable explanations. We simply surrender territory on this issue of the sovereign God’s loving but just nature. My point here is not to defend God. For one thing, he can defend himself. And for another, if we truly understood the wickedness and brutality of the people who occupied Canaan in the days of the conquest—people who would make the worst terrorist group imaginable look like a Girl Scout pack—we would feel a little better about God’s commands.

Let’s set that aside for now. The point I want to make here is that when we fail to do what God commands, for whatever reason, we will suffer the logical consequences of that failure. Whether it is flat-out disobedience or benign neglect, our disobedience always allows sin to grow. And where sin grows, sin festers, and spiritual anemia, spiritual sickness, and spiritual death will result, sooner or later. God told the Israelites to drive out the Canaanites; they didn’t. They had their reasons: the Canaanites were harder to get rid of than we might imagine; most of them had been decimated anyway, so what would it hurt leaving the few that were left actually made good slaves for menial labor that no one else really wanted to do? So leaving them actually made better sense than driving them out. The Israelites had their reasons, and I suspect many of the reasons sounded good.

“When we justify anger, lust, pride, judgmental attitudes, and other sins that are easy to camouflage, we commit the sin of the Israelites. We have allowed Canaan to camp out in our hearts.” ~Dr. Ray Noah

But sin always has consequences, and the outcome of sin is never good! What was true for Israel is true for you and me today. We are not called to drive out a people from our neighborhood; that kind of literal biblical conquest is over. Yet there is another conquest God has assigned his people: to get rid of sin from their lives. The Apostle Peter spoke of being done with sin:

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. (1 Peter 4:1)

Theologically, we know that; we understand that sin must go. But like the Ephraimites, that is not always as easy as it sounds. For that, God gives the Holy Spirit to help us do away with sin in our lives, and he gives the grace of forgiveness when we fail. Moreover, he walks with us as we exert continuous effort to mortify our sinful nature. That is not the real problem here: it is when we make acceptable what God calls sin; it is when we allow the sin that will ultimately enslave us to hang around in our lives —that is the problem

When we justify anger, lust, pride, judgmental attitudes, and other sins that are easy to camouflage, we commit the sin of the Israelites: We have allowed Canaan to camp out in our hearts.

“When we justify anger, lust, pride, judgmental attitudes, and other sins that are easy to camouflage, we commit the sin of the Israelites. We have allowed Canaan to camp out in our hearts.” ~Dr. Ray Noah

The Bible should serve as a cautionary tale in this regard, for there is story after story of how allowing Canaan to camp out paved the way for Canaan to rise up and bite Israel on the backside. The end result of inattention to sin is always far greater than the pain of sin when it is in full bloom in our lives—and it will always grow into bloom if we neglect our call to decimate it.

Got sin? Deal with it! Even the little, leftover stuff. Be killing sin or it will be killing you

The good news is, God stands ready to assist those who get with it in getting rid of sin.

SUMMARY: A.B. Simpson said, “Our God has boundless resources. His only limit is us. Our thinking and praying are too small.” So, in your praying, don’t just ask for the bare minimum, go for the whole enchilada, because if you don’t ask, he won’t give. And if you don’t ask bigly, don’t be surprised that you don’t receive bigly. Your Father wants you to see unlimited possibilities in him. He longs for you to ask, and ask daringly. And when you do, you honor him.

God Speaks—I Obey // Focus: Joshua 15:18-19

As Caleb’s daughter, Acsah, got down off her donkey, Caleb asked her, “What’s the matter?” She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.

In your praying, don’t just ask for the bare minimum; go for the whole enchilada. That is why I think this otherwise unimportant story was included in scripture. If anything, Acsah’s request of her father teaches us not to sell God short. God is a big God, and his resources are unlimited. As A.B. Simpson, the founder of the Christian and Missionary Alliance denomination, said, “Our God has boundless resources. His only limit is us. Our thinking and praying are too small.”

Acsah was the daughter of Caleb. Caleb was one of two spies out of twelve who came back from scouting the Promised Land with a positive report. That story is told in Numbers 13, forty-five years prior to this moment in time. Caleb was of a different kind of spirit than the average guy. He was a possibility thinker. He didn’t see obstacles; he saw opportunities. He never saw giants in the way; he saw God as the way maker. His faith in God informed his asking and his acting.

When the ten other Israelite spies saw their enemies as giants and themselves as grasshoppers by comparison, Caleb (along with Joshua, the twelfth guy in this consortium of spies) saw only the God of Israel who was bigger than Israel’s biggest enemy—even bigger than that gigantic men of Anak (Numbers 13:28). In fact, four decades later in Joshua 14, Caleb, now an eighty-five-year-old, boldly asks Joshua to give him the mountains around Hebron for his inheritance. And in declaring that he could take the mountains, he specifically called out the giants of Anak, who were still in the land occupying the very mountain that now belonged to Caleb. I think Caleb was still spoiling for a fight with these Gigantor-types all these years later.

His daughter was cut from the same cloth as Caleb. Like her father, she was bold, she was brassy, and she didn’t see problems; she saw possibilities. When her father gave the inheritance—a rarity that a woman would be specifically named in the allotting of land in that time and culture—she decided that what he gave her was not enough. Not that she was ungrateful, she just knew the can-do spirit that her father possessed—and she leaned into it. She knew that he was motivated by faith; that his eye saw beyond what normal people saw, so she appealed to his character in asking for not only a piece of land, but for the nearby springs as well. After all, what good is land in the wilderness if it has no access to water? Acsah wasn’t just asking to gratify her selfish desires; she was asking for something essential for her family to succeed and expand.

And her father granted her request. (Joshua 15:19) My guess is that as she walked away from this encounter, old Caleb turned to his buddies and said, “That’s my girl!”

And your Father will grant your requests, too. But if you don’t ask, he won’t. And if you don’t ask bigly, don’t be surprised that you don’t receive bigly. Your Father is of a different Spirit—one that wants his children to see unlimited possibilities in him. He longs for his kids to ask and ask daringly. That is why he has encouraged them throughout his Word to ask for the desires of their heart. In one of the most stunning passages in scripture, the Son of God said,

“If you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! When you produce much fruit, you are my true disciples. This brings great glory to my Father.” (John 15:7-8)

Now obviously, this isn’t a blank check for selfish asking. The key to what John 15:7-8 says is that we first must “abide in him and allow his words to abide in us.” The “abiding in his word” isn’t about Bible reading or scripture memorization, it is about intimately knowing the character of God—and letting that knowledge inform your asking.

This is the story of Caleb and Acsah. Both were of the tribe that asks for the whole enchilada. I hope you will join me in being a part of that tribe, too! Yeah, how about you and I form the Enchilada Tribe?

“ According to your faith it’ll be done. —JESUS CHRIST

SUMMARY: William Newton Clark said, “Faith is the daring of the soul to go farther than it can see!” As believers in Jesus, you and I are in the mountain-moving business, and our currency is faith. If what we are doing doesn’t involve faith—if we can do it ourselves without a desperate need of God—then we are not doing the Lord’s business. But with faith we are, and with it, nothing is impossible.

God Speaks—I Obey // Focus: Joshua 14:10-13

Then Caleb said to Joshua, “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.” Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance.

Are you daring great things for God? Whether or not you are is your choice, but I say, “Why not?” You and I have only one life to live, and it will be over soon enough, so let’s try something daring for God. Why not do something that will make a difference in someone’s life one hundred years from now? How about we try something that will leave them talking about us long after we are gone? Yes, let’s attempt something that will be celebrated by saints and angels alike for all eternity! Why not at least try?

That is the story of faith in the Bible. Read Hebrews 11 and you will see that God’s Great Hall of Faith is made up of men and women, no different than you and me, who stepped out and attempted the impossible for the sake of the kingdom. Now some of them were successful and some of them were not, by the word’s standards anyway, but it was the faith that led them to try that got them eternally noticed in Hebrews 11.

“As Christ-followers, we’re in the mountain-moving business, and our currency is faith.  If what we’re doing doesn’t require a desperate need for God—then we’re not doing the Lord’s business.”~Dr. Ray Noah

Caleb was one of those kinds of people. He was in his mid-eighties when he informed Joshua that he was ready to take on a certain warrior-like and historically large—and I mean physically big and imposing (see Deuteronomy 2:10, 21; 9:2)—segment of the Canaanites in the well-fortified hill country surrounding Hebron. “Give me this mountain,” Caleb said to Joshua as the land was being allotted to the tribes, and that has forever become the war cry of unlikely men and women whose faith sees farther than the eye sees and whose spirit dares to attempt impossible things for God.

I love what William Newton Clark said, “Faith is the daring of the soul to go farther than it can see!” As believers in Jesus, you and I are in the mountain-moving business, and our currency is faith. If what we are doing doesn’t involve faith—if we can do it ourselves without a desperate need of God—then we are not doing the Lord’s business. But with faith, nothing is impossible. Jesus, the Founder and Finisher of our faith, said, “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘move!’ and it will move. There is nothing you wouldn’t be able to tackle.” (Matthew 17:20)

We have been given faith—more than enough, actually—but are we daring to exercise it? We have in front of us at the present moment “things farther than we can see.” Or at least we should. If we don’t, then we need to come before God and ask him to give us a scary big vision of what could be.

Whatever that vision is, however impossible it might seem, whatever the obstacles that stand between us and it, if it is noble, if it is consistent with God’s kingdom, if we hunger after it, we must stretch ourselves to reach it, to achieve it. William Carey, missionary to India and considered to be the father of modern missions, said, “Attempt great things for God—expect great things from God.”

That is the story of common men and women who stepped out to where others wouldn’t and in so doing, ended up achieving the uncommon. They didn’t step out thinking they were doing the heroic; they just stepped out thinking God would take care of them, which he did. And by stepping out in faith, they stepped into God’s Great Hall of Faith.

“Give me this mountain,” eighty-five-year-old Caleb boldly demanded. He was the forerunner of many others who would do similar:

Jabez said, “Enlarge my territory!”

David said, “That giant is no big deal!”

Shadrach, Meshach and Abednego said, “We like it hot!”

Nehemiah said, “Let’s rebuild this wall!”

Esther said, “If I die, I die!”

What are you saying? What are you praying? What is your faith laying hold of? What is the Holy Spirit daring your soul to see that your eyes cannot? Dare great things for God—do great things for God.

SUMMARY: God always leads us in triumph. There is always more territory he has destined us conquer. There are always more enemies he has empowered us to defeat. And while a part of you may yearn to sit back and relax, the glory of what it means to be Christian is to march forward as more than a conqueror. And why would we not embrace our calling to conquer? We have the promise of God that he himself will drive out our enemies and give the honor of sharing in his victory.

God Speaks—I Obey // Focus: Joshua 13:1,6

When Joshua was an old man, the Lord said to him, “You are growing old, and much land remains to be conquered.… “I myself will drive these people out of the land ahead of the Israelites.”

We will rest when we get to heaven. Until then, there is still work to be done. I am sorry to disappoint you if you were thinking of your Christianity as a spiritual vacation. It is not; it is a spiritual victory. Of course, there are ebbs and flows in the journey of faith along with regular rhythms of renewal that we call sabbath, but there will always be more promises to possess, territory to claim, enemies to overcome, and victories to secure.

Thus, it will always be. That is the ongoing saga of redemptive history. While God brings us through challenges and gives us victory over our enemies, the end has yet to be written. Of course, the outcome has been predetermined, but it is still in the making. That is why we say he leads us from victory to victory.

While the promises of God are as good as done, and even though the outcome has been predetermined, that never means the believer gets to sit back and rest on their laurels. God’s rest is not a piece of geography—not at this point, anyway—it is a spiritual condition of triumph. That triumph is experienced in the advance of his kingdom through our lives. Through the work that he has given us to do, we are victorious—and that is what propels us along our journey of joyful rest.

That is evident in the story of Joshua 13. General Joshua has been one of history’s most brilliant military strategists. He has won conquest after conquest against enemies that were fiercer, stronger, better equipped, and more battle-hardened than Israel’s army. But God was on Israel’s side, and city after city fell into Israel’s hands. Now, after a long period under Joshua, the time had come for others to lead in the remaining battles.

Yes, battles remained. Get used to it! In preparation for the end of his career, God told Joshua to divide the land between the twelve tribes. He was to assign specific geographical territory to each tribe, even though some of it was yet to be firmly in Israel’s possession. So why divide the land between the tribes before Israel had conquered it?

For one thing, Joshua was advancing in years, and the day of his death was looming. The task would not be complete by the time of his passing. Furthermore, there would not be a singular leader over Israel for the next four hundred years as they continued to possess and settle the land, so God assigned Joshua the task of allotting the land among Israel’s tribes, clans, and families.

Behind all of this was a great promise from God: he was on their side, and he would see to it that the land came under their possession. While they would have to do work and fight wars to possess it, God tells them, “I myself will drive these people out of the land ahead of the Israelites.” God’s promise to work on Israel’s behalf was so certain that the division of the land could be made even before it was conquered. When God makes a promise, it is as good as done. God was asking Israel through this division of land to picture what he had promised. As we have seen before in Joshua, the faith principle is that we need to picture what we want to possess.

So, what’s the point? Simply this: God always leads us in triumph. There is always more territory to conquer. There are always more enemies to defeat. And while a part of you may yearn to sit back and relax, the glory of what it means to be Christian is to march forward as more than a conqueror. And why would we not embrace our calling to conquer? We have the promise of God that he himself will drive out our enemies.

Yes, the time will come for rest soon enough. In the meantime: onward toward yet another predetermined victory.

SUMMARY: Perhaps you think that reading through the seemingly endless lists of names in Scripture is unnecessary. Maybe you think taking the time to utter these names is boring, meaningless, and a colossal waste of your time. But let me ask you this: why do you think God, in his providential oversight of bringing the Bible into existence, saw fit to include so many statistical and genealogical lists? Do you think it was merely for historical purposes? Or were they to build the faith of his people? I would argue for both. Don’t neglect these genealogical praise songs!

God Speaks—I Obey // Focus: Joshua 12:1-2

These are the kings east of the Jordan River who had been killed by the Israelites and whose land was taken. Their territory extended from the Arnon Gorge to Mount Hermon and included all the land east of the Jordan Valley: King Sihon of the Amorites… King Og of Bashan, the last of the Rephaites….The king of Jericho…The king of Ai, near Bethel…The king of Jerusalem…The king of Hebron…

We have seen it many times already in reading through the Old Testament: endless lists of meaningless names—at least, meaningless to us. But not meaningless to the people of Israel! Every name is a story—a God-story, to be specific—of God’s provision for his people and punishment for his enemies. And every time Moses or Joshua wrote these lists down, they became a kind of checklist of praise for the people of Israel. You might say that these were praise songs for statisticians. God even loves the numbers geek!

We might be tempted to just skip over these names when we come to them in our Bible reading—at least I am. But I would encourage you not to do that. As an act of worship, read the names out loud. Of course, you won’t know how to pronounce half of them, so just make them up. Remind God of what he did for his people. Of course, God doesn’t need reminding, but in reminding him, you are really reminding yourself that the activity of God is rooted in history—it is real; that God is for his people—he is not an uncaring, distant deity; and that God fulfills his promises, which includes empowering his people to overcome their enemies.

I would then encourage you to list out your own victories. Write a “faithlist” of things that God has done for you. Go back into your past and dredge up your God-stories. Write down the things he has done for you lately. Include little provisions and big miracles. Remember what God has done and memorialize it on a list. Then thank God for each one of those answers—out loud. Do it as an act of worship. Remind God of how great he is. Of course, he already knows his own greatness, but you will be building your own faith as you do it.

Perhaps you think that what I am suggesting is unnecessary. Maybe you think it is a colossal waste of your time. But let me ask you this: why do you think God, in his providential oversight of bringing the Bible into written form, saw fit to include so many genealogical and statistical lists? Do you think it was merely for historical purposes? Or are they to build the faith of his people? I would argue for both. They are to remind us that God’s work is not merely a spiritual fable; it is rooted in history. Moreover, what God has done in history is to teach us that he will do again. Since he is a covenantly faithful God, the interventions, provisions, and victories that he wrought for his people in the past, he will work into the lives of his people today.

These statistical and genealogical praise lists are powerful. That is why I would suggest that you come up with your own list from time to time in your journey of faith. There is an old gospel song authored in the late 1800’s by Johnson Oatman that captures what I am calling you to do. When I was growing up, my faith community often sang this song, Count Your Blessings. One of the verses and the chorus went like this:

So amid the conflict, whether great or small,
Do not be discouraged; God is over all.
Count your many blessings; angels will attend,
Help and comfort give you to your journey’s end.

Count your blessings;
Name them one by one.
Count your blessings;
See what God hath done.

Truly, God has been good!

“ After nourishment, shelter, and companionship, stories are the thing we need most in the world. —PHILIP PULLMAN

Quotable: “Ruthless faith and risky obedience—that is the story of those who possess the promises.”

SUMMARY: God has made over thousands of promises in his Word to his people. Some of them are specific to that time and to those people, but most are general promises that are for you to possess. Picture them! That is an act of faith. Then align yourself to possess them. That is an act of obedience. Faith and obedience—may that be the testimony of your life.

God Speaks—I Obey // Focus: Joshua 11:16-18

So Joshua took this entire land: the hill country, all the Negev, the whole region of Goshen, the western foothills, the Arabah and the mountains of Israel with their foothills, from Mount Halak, which rises toward Seir, to Baal Gadin the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death. Joshua waged war against all these kings for a long time…. So Joshua took the entire land, just as the Lord had directed Moses, and he gave it as an inheritance to Israel according to their tribal divisions. Then the land had rest from war.

God had promised Israel a land—the land of Canaan. The promise was made to Abraham hundreds of years before Joshua 11 as a condition of the covenant the Lord made with this man who would become the father of many nations, including Israel (that story is contained in Genesis 12-25), and much later, the father of our faith (Romans 4:16) The rest of Genesis all the way thorough Judges tells the story of Israel’s circuitous journey to physically get to the Promised Land (Exodus-Numbers), enter it to possess it by dispossessing the nations who lived there (Joshua), and then settle it (Judges).

Joshua 11 is at the heart of the conquest story—it is where the rubber of faith meets the road of fulfillment. When the Lord had commissioned General Joshua to lead Israel to cross the Jordan and go into the land to drive out the nations, he first gave him a picture of what the Promised Land would look like:

I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you—the Negev wilderness in the south to the Lebanon mountains in the north, from the Euphrates River in the east to the Mediterranean Sea in the west, including all the land of the Hittites.’ No one will be able to stand against you as long as you live. For I will be with you as I was with Moses. I will not fail you or abandon you. (Joshua 1:3-5)

Joshua needed to picture what God wanted him to possess. He also needed to hear God’s twin promise of presence and power to maintain the courage it would take to go up against nation after nation that were bigger, better equipped, and more experienced in war than the Israelite army. Which brings up several important points relevant for our faith journey today about moving from God’s promise to their fulfillment I our lives:

We have to picture God’s promises if we hope to possess them—that is what “faithing” it is all about (“Faith shows the reality of what we hope for; it is the evidence of things we cannot see. Through their faith, the people in days of old earned a good reputation.” Hebrews 11:1-2)

The best of God’s promises are way bigger than what we can imagine, and even way bigger than what we need. God’s promise to Joshua was basically the entire Middle East. What that tells us is that God gives in abundance, which, simply defined, is more than we need. (“God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.” Ephesians 3:20)

The bigger the promises, the bigger the opposition to those promises we will face. The Enemy knows what is at stake in the people of God possessing the promises of God, so he throws up obstacles of every kind to discourage us from staying at the task of claiming them. Even though he is a defeated foe, he won’t go down without a fight. (“Since the first day you began to pray for understanding and to humble yourself before your God, your request has been heard in heaven. I have come in answer to your prayer. But for twenty-one days, the spirit prince of the kingdom of Persia blocked my way. Then Michael, one of the archangels, came to help me, and I left him there with the spirit prince of the kingdom of Persia.” (Daniel 10:12-13)

The promises of God are sure, but they are not automatic. We have a part to play: we have to possess them. God can’t possess them for us; we have to give spiritual effort to bring them into our possession. That, too, is called faith: bringing in through spiritual effort from the unseen realm into our reality what God has already established. (“Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him.” Philippians 2:12-13)

God promised a land, then empowered Israel to possess it, but Joshua and company had to go out and fight to claim what was theirs by divine declaration. And they did. Notice how similar the reality of their victory was to the original promise:

Joshua conquered the entire region—the hill country, the entire Negev, the whole area around the town of Goshen, the western foothills, the Jordan Valley, the mountains of Israel, and the Galilean foothills. The Israelite territory now extended all the way from Mount Halak, which leads up to Seir in the south, as far north as Baal-gad at the foot of Mount Hermon in the valley of Lebanon. (Joshua 10:16-18)

God has made promises to you, too. It may not be a literal land, but it is a territory. Faith is the activity of claiming it; of bringing it into your possession. Picture what he wants you to possess—that is faith. Believe that it is yours by divine declaration—that, too, is faith. Then get after it. Possess what you have pictured. Align your prayers and your resources—spiritual, physical, financial—to possess it. Giving spiritual effort to possess God’s promises—that is called obedience.

Ruthless faith and risky obedience—that is the story of those who possess the promises.

“ God is not a deceiver, that He should offer to support us, and then, when we lean upon Him, should slip away from us. —AUGUSTINE

SUMMARY: Who is going to be God in your life? That is a pertinent question for you today, because you are going to worship someone, or something. Your god is whatever you are putting your full-throttled dependence upon and allegiance to. Take it from the ancient Israelites—there is only one God who is worthy of your dependence and devotion. They learned that the hard way so you don’t have to.

God Speaks—I Obey // Focus: Judges 10:15-16

But the Israelites pleaded with the Lord and said, “We have sinned. Punish us as you see fit, only rescue us today from our enemies.” Then the Israelites put aside their foreign gods and served the Lord. And he was grieved by their misery.

Same song, twenty-ninth verse: Israel abandons the worship of God only to chase after the local deities of the Canaanites. So, God lifts his hand of blessing from them and allows them to have what they want—a visible, controllable, lucky-charm god. But as before, again sad results ensue: They are left defenseless against cruel enemies, their agrarian economy collapses, their families suffer undue hardship, and their lives are miserable under the rule of foreign gods and nations. Then, predictably, they come to themselves, cry out to God, repent, and God sends a rescuer. That is the story repeated over and over in the Book of Judges.

Of course, we have the advantage of looking back at this four-hundred-year period and viewing it only as a relatively short snapshot of history. It wasn’t. There were long patterns of obedience and blessing on Israel’s part—ten, twenty, fifty years of faithfulness to God. But then Israel would cycle into spiritual lassitude and moral drift until finally they were into full-on backsliding. And the oppressive consequences would follow—ten, twenty, thirty years of domination by godless and ruthless enemies.

So why didn’t the children of Israel learn their lesson after the first beating? Why did they drift into idol worship over and over again? What was their infatuation with other gods? Again, we look back upon their history without understanding the long, dark periods of time that the nation cycled through, and in so doing, we fail to realize that we are prone to the same kind of drift and wrong dependencies as they were—we’re just a little more sophisticated with our worship of idols. The Quest Study Bible offers some reasons for their infatuation with local idols, and as you ponder these, see if you can identify your own tendencies to drift from utter dependence and ruthless obedience to God:

1. Idols were physical objects that could be seen (Leviticus 26:1). Israel’s God, on the other hand, was unseen.

2. Idols could be carried, controlled, and confined. Israel’s God, however, was an awesome and mysterious God who could not be manipulated by his people. He “moved” whenever and wherever he wanted.

3. Foreign gods were thought to have power over crops, a prime concern of the Israelites. The people were superstitious and didn’t want to risk their harvests by offending the pagan gods.

4. Some foreign gods were believed to give fertility to the womb. The worship of these gods involved religious prostitution 1( Kings 14:24) and other sexually immoral practices, which appealed to the sensual desires of the Israelites. The Israelites may have concluded that it was better to indulge in these pleasurable activities than to displease the gods of fertility.

5. Idol worship was a cultural norm. The Israelites often found it easier to join in local customs than to go against them.

Who is going to be God in your life? That is a pertinent question for you today, because you are going to worship someone, or something. Your god is whatever you are putting your full-throttled dependence upon and allegiance to. Of course, we don’t worship literal images made of wood, stone, silver, or gold as the ancient Israelites did, but wouldn’t you agree that we are just as susceptible to the seduction of less visible but highly sophisticated idols like money, sex, and power?

If you are placing importance, expending energy, and making a personal investment in things that drown out your full-throttled devotion to and dependence on God, you have made them into an idol. But here’s the deal: At the end of the day, those things will have amounted to nothing. In fact, they will have done real harm to the blessings that God would have poured out in your life had you waited upon him in devotion and dependence.

If reading through this is convicting you at all, I would suggest you quickly get on your knees and cry out to God in sincere repentance, as the Israelites did. Put aside your wrong dependencies and misplaced devotions and worship God alone. Perhaps he will be grieved by your misery and reach out to you in love.

Rather, it is more likely that he will reach out to you in love.

SUMMARY: Joshua’s failure to seek God first should serve as a cautionary tale as you make decisions today. Even in small, seemingly insignificant ones, be innocent of hastiness. Seek God first in all matters, large and small. And when you are ready to move forward in a matter, follow the correct protocol: ready, AIM, fire. May you always, always say, “I will seek the Lord first!”

God Speaks—I Obey // Focus: Joshua 9:14-16

“But they didn’t ask God about it.” No matter how overwhelming the evidence, no matter how good the idea, no matter how much something makes sense, we dishonor God, and in the long run if not the short term, hurt ourselves by leaving him out of the picture.

In this case, Joshua and his leaders made a hasty decision about a nation-tribe that lived in the land of Canaan, the Gibeonites. The Lord had instructed the Israelites to possess the land by dispossessing the peoples who lived there. They should have destroyed the Gibeonites according to God’s orders, but the Gibeonites deceived Joshua’s leadership team into thinking they were not a part of those city-states that were devoted to destruction.

Joshua’s mistake was in assuming! In the spiritual realm, assuming pre-decides God’s will, it presumes to know what God desires in a matter. The sin of presumption is a big deal in the Old Testament, and the outcome of this sin is particularly destructive to the kingdom life in Israel. Had Joshua’s team asked God for his wisdom in the matter on the front side, the leaders would have been spared this embarrassing disobedience on the backside.

Interestingly, even after discovering that the Gibeonites had deceived Israel into making this peace treaty, Joshua nevertheless honored the treaty he had just made with them. Even though it had been made under false pretenses, Joshua was not guilt-free in this matter. He had not consulted the Lord. I suspect Joshua’s attitude was a precursor to what the psalmist spoke of in Psalm 15, when he spoke of those who walked blamelessly in God’s sight. Among the characteristics of such people,

They keep their promises even when it hurts. (Psalm 15:4)

Now by all rights, Joshua could have broken the treaty he had just made and killed the deceptive Gibeonites—but their submissive posture and willingness to take on the faith commands of the Israelite community spared them from destruction. Joshua kept his oath, even though it hurt.

Fast forward to your life. Do you assume God’s will and fail to seek his input in your daily decisions, both great and small? Do you presume upon God? Are you guilty of a ready, fire, aim approach to living out your faith in the world where God has asked you to represent him? This is so easy to do, and we probably commit Joshua’s sin more often than we think.

Today, may Joshua’s failure to ask God first serve as a cautionary tale as you make decisions. Even in small, seemingly insignificant ones, be innocent of hastiness. Seek God first in all matters, large and small. And when you are ready to move forward in a matter, follow the correct protocol: ready, AIM, fire. May you always, always say, “I will seek the Lord first!”

Hmmm…sounds like something to which the Founder of our faith has called us: seek first the Kingdom of God and his righteousness. Be a seek-first person!

“ When I put God first, God takes care of me and energizes me to do what really needs to be done. — DAVID JEREMIAH

SUMMARY: God desires to bless us—he really does. But there is a path to blessing that we must follow. The path is against the grain of human reasoning and self-gratification, but it is the one and only path that God has chosen for his people to walk. Walk it, my friend! It always leads to untold blessing!

God Speaks—I Obey // Focus: Joshua 8:2

God told Israel to completely destroy Jericho—an evil city that was a part of an exceedingly evil culture—which happened to stand directly in the way as Israel entered the Promised Land. It was the first city of conquest, and as such, it was the first fruits of sorts—the initial battle of their conquest of Canaan. The first fruits belong to God—in this case and every time. God says, “Give it to me, then I will give you the rest. This is how you will honor me and keep me first in your life.” Thus, with Jericho, the spoils of the battle were to be totally devoted to the Lord by annihilating this evil city and everything in it.

Yet one man, Achan, secretly, selfishly, and in willful disregard of what God had just commanded, took some plunder (Joshua 7:20-21), and, as a result, this individual’s disobedience led to a national disgrace settled upon Israel. The Israelites lost the next battle—one they should have easily won—and scores of warriors died. Because of the sin of one man, the whole nation suffered. Sound familiar? That is exactly what happened when Adam sinned,

When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. (Romans 5:12)

When you read the story of Achan’s punishment—and the brutality of his entire family being executed for his sin—and you are both feeling sorry for them and miffed that God overreacted, keep in mind that thousands of Israelites were mourning the deaths of their warrior sons who had been killed in battle because of this one man’s selfish act. That will put the harsh consequences of disobedience placed upon Achan, along with his entire family, into a sobering but more understandable light.

The takeaway from this story, and it is a sad one, is that Achan could have had everything his heart desired had he just followed the Lord’s commands. As we see in this next battle, the soldiers were free to take the plunder.

When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. Twelve thousand men and women fell that day—all the people of Ai. For Joshua did not draw back the hand that held out his javelin until he had destroyed all who lived in Ai. But Israel did carry off for themselves the livestock and plunder of this city, as the Lord had instructed Joshua. (Joshua 8:24-27)

Achan made the mistake we often make: Sacrificing a future of promised blessings that arrive only through trust and obedience for quick but temporal fixes that will end up destroying us. Call it what you will—delayed gratification, long-range planning, ruthless trust—waiting upon God in faith and obedience is the job of the Christian. And scripture is replete with promises for those who do:

No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others. (Psalm 25:5)

Take delight in the Lord, and he will give you your heart’s desires. Commit everything you do to the Lord. Trust him, and he will help you. (Psalm 37:4-5)

Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. (Matthew 6:33)

The Lord is the everlasting God, the Creator of all the earth. He never grows weak or weary. No one can measure the depths of his understanding. He gives power to the weak and strength to the powerless. Even youths will become weak and tired, and young men will fall in exhaustion. But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint. (Isaiah 40:28-31)

God desires to bless us—he really does! But there is a path to blessing that we must follow. The path is against the grain of human reasoning and self-gratification, but it is the one and only path that God has chosen for his people to walk.

Walk it, my friend! It always leads to untold blessing!

“ Beware of reasoning about God’s Word—obey it. — OSWALD CHAMBERS

SUMMARY: We’ve been steeped in a cultural mindset of individualism to the point that we now simply cannot, or will not, consider the possibility of God’s response to community when life in that community goes sideways because of the sin of one. As believers, we need to give careful thought to how our individual behavior will affect those with whom we share life in our covenantal group—marriage, family, team, church, etc. The hard truth is, my private actions affect my public relationships.

God Speaks—I Obey // Focus: Joshua 7:11-13

Any schoolkid of previous generations knows the “unfairness” of the class being punished for the wrongdoing of one unidentified classmate whose crime has yet to be found out. “How unfair, Teacher, that we all have to miss recess because one person stole your apple!”

That is what is happening to the nation of Israel in this story from Joshua 7. They’re being punished—all of them—for one man’s sin. Of course, Israel was unique in that it was a theocracy, and we don’t live under that system today in our pluralistic democracy. So, what was applied to Israel may not be exactly applied in our nation—although I suspect there is still a divine principle at play. Yet each of us does live in a theocratic community if we belong to a family or a church. And in that sense, we need to give careful thought as to how our individual behavior might affect those who share life with us in the community of Christ.

Israel had just experienced the extreme thrill of defeating the great walled city of Jericho—an impenetrable fortress by ancient standards. But it collapsed like a house of cards before the Lord’s people. Then, just days later, in the next battle, Israel was unexpectedly stunned at the fierce resistance of the small band of fighters of a village called Ai. In a matter of hours, God’s people went from the sublime to the ridiculous. Ai was a relatively small and defenseless city of no account, yet they fought for their very existence against the Israelite army—and they punched them in the nose. Thirty-six of Israel’s fighting men were immediately killed in battle, and the rout was on. Israel was stunned and disheartened.

All because of the sin of one man—Achan!

No matter how many times we moderns read the ancient story of the Israelites, we run across stories like this, Achan’s sin, and are left shaking our heads in wonderment—and not in the positive sense of wonderment. This is not a warm, fuzzy, and inspiring story. And there are many like it with which we must contend as we journey through the Old Testament.

When we read these stories—and admittedly, we don’t have the full backstory in every case—we are struck with a bad case of the fear of the Lord. There is no denying the anxiety we feel over his fierce holiness and the swift, sweeping judgment against human violation of that holiness, for if this happened because of one sin, we don’t stand a chance before God for our many sins.

Furthermore, the story in Joshua 7 is not just a one-off; there have been plenty. To name a few, we have witnessed the death of Nadab and Abihu for offering unholy fire on the altar (Leviticus 10), the execution of a blasphemer who cursed God’s name during a fight (Leviticus 24:10-23), the gruesome killing of a man who brought a Moabite woman into his tent to have sex with her—in broad daylight (Numbers 25), and now the stoning of a young man named Achan, along with his entire family, because he kept some of the expensive plunder from the battle of Jericho for himself.

Not that we would condone any of these sins—nobody who truly follows the Lord would justify any of these deliberate violations of God’s commands. Even still, the immediacy and severity of the punishment is hard to swallow for people like us who live at a time where consequences for actions seem to be decreasingly certain. So, we read stories like this, and if we do anything with them at all, we simply toss them into the “Painful Lessons” file.

One of those painful lessons here is the corporate-ness of sin. In our culture, we worship individualism. In fact, the early heroes who built our nation are praised for their rugged individualism. A large percentage of us are proud of that and have embraced that this is the superior way to live. While we nod our heads in agreement that the whole community is important, we tend to see the parts as more important than the whole; the many are servant to the one. You likely have your own story of whining that the whole class was punished for the actions of one student. To our Western mindset, that is the height of unfairness.

Yet while we embrace the idea of unity in the community, and the blessings that derive from it, why would we not accept the opposite? Why should we be surprised when the whole community suffers because an individual violated its values? If God favors corporate unity (Psalm 133:1-3), why would he lift his favor from the community when sin invades it through an individual member? But in God’s economy, it cuts both ways—the whole is blessed when the parts are right; the whole is cursed when the parts are wrong.

I suspect you are still not convinced. I don’t like it either. But we have been so steeped in a cultural mindset of individualism that we simply cannot, or will not, embrace God’s response to community when life in the community goes sideways. Of course, Israel was unique in that it was a theocracy, and we don’t live under that system today in our pluralistic democracy. So, what was applied to Israel may not be applied to the same degree in our nation—although I suspect there is still a divine principle at play.

Yet each of us does live in a theocratic community if we belong to a family, small group, ministry team, or church. And in that sense, we need to give careful thought as to how our individual behavior might affect those who share life with us in the community. And while we don’t suffer the same degree of punishment that Achan and his family suffered, we can—and should—learn the painful lesson of Achan: My private actions affect my public relationships.

I love painful lessons—said no one ever—but thank God for them!

SUMMARY: Never in the history of Christianity have we had so many famous pastors—and those wanting to become famous—as we do now. But the biblically approved spiritual leader, the one with whom God is pleased, has one job and one job only: to make Jesus famous! And if Jesus wants to make the leader famous, well, that is Jesus’ business.

God Speaks—I Obey // Focus: Joshua 6:27

As media technologies continue to increase, so has the universal rise of celebrity preachers. Never in the history of Christianity have we had so many famous pastors—and those wanting to become famous—as we do now. If you’re a spiritual leader and you aren’t hawking all the books you have authored, beaming your mug to adoring congregants to a multi-site campus, tweeting to your six-figure social media followers, and getting quoted by the media on the issue du jour, you ain’t all that much.

Of course, technology now allows us to proclaim the Gospel of Jesus Christ around the world in unprecedented ways—and that is a great thing. But inherent in this ability to communicate to the masses is the danger of showcasing ourselves rather than showcasing Jesus. The god of fame lurks; the seduction of celebrity has never been stronger in the Christian world than it is right now—and that’s not a great thing!

The true spiritual leader, the one with whom God is well pleased, has one job and one job only: to make Jesus famous! And if Jesus wants to make the leader famous, well, that is Jesus’ business. Unlike far too many of today’s Christian celebrities, Joshua was a leader whom God decided to make famous. Joshua 2:7 and 4:14 says,

The Lord told Joshua, ‘Today I will begin to make you a great leader in the eyes of all the Israelites. They will know that I am with you, just as I was with Moses.’ …That day the Lord made Joshua a great leader in the eyes of all the Israelites, and for the rest of his life they revered him as much as they had revered Moses.

And, of course, our featured verse today says, “God was with Joshua. He became famous all over the land.” (The Message) How refreshing! In today’s culture of celebrity, where leaders do whatever they can to make themselves famous, here was a guy who didn’t have to. God did it for him. And there is no better PR firm than the Holy Trinity!

What makes a leader great and opens the door to his or her fame? Some would say charisma is the key. Others might say it’s a combination of skill, intellect, and the ability to inspire others to accomplish a compelling mission. Then there are those who would argue that not only are charisma and persuasion necessary, but it’s also a matter of being the right person in the right place and the right time.

I wouldn’t argue with any of those ideas. But above all else, I would argue that what makes a leader a great and fame-worthy leader is simply God’s touch upon his or her life. Where God makes a man or woman great in the eyes of the people, there you have the makings of a leader who is one for the ages. Joshua was just such a leader.

In Joshua, you find true success! Not that he leveraged his considerable talents, sharp intellect, political capital, magnanimous personality, and a stellar resume of past achievements of leading the Israelites to victory, but it was that God made him great in the eyes of the people. Never did Joshua take any credit for himself in the victories and miracles that God performed. As Moses had been a humble leader, so, too, was Joshua. Like his predecessor, he was a true servant of God and of the Israelites. He served at God’s pleasure and recognized that his success came only by God’s power and grace. And it was God who made Joshua great before all Israel.

That’s the kind of leader I want to be. I want to be a great leader because of God’s touch on my life; because of the work that he does in, for, and through me. If there is anything that makes me worth following, may it be because of what God has done. What I do through my own gifts, personality, and personal determination will, at best, quickly fade. But what God does through me will last for all eternity, and best of all, bring all the glory to the God who has equipped me to lead.

What about you? Do you desire to be a leader—a person of influence in your home, school, business, or some other arena? You might feel unqualified and unworthy. Part of you may want to let someone else to lead; someone more qualified, smarter, holier, better than you. But it could be that God has placed in you the kinds of gifts, talents, brainpower, and favor that he wants to use in leading people to extend his Kingdom in this world.

If God is calling you to leadership, submit your life to him. Then, if he chooses, let God make you great in the eyes of those you would lead.

However, if you are already a leader who has the adoration of the masses, do whatever you can to deflect the glory back to the God who deserves the glory alone. Whatever glory you give to God through your life and ministry, the more bless-able you will be—right now and throughout all eternity.

“ Worldly fame is but a breath of wind that blows now this way, and now that, and changes name as it changes direction. — DANTE ALIGHIERI

SUMMARY: Whenever you step forward in faith, God will do the rest: rivers will part, dry land will appear, walls will fall, enemies will flee, the sun will stand still, and the Land of Promise will become your Land of Possession. You will never regret putting your trust in the Lord.

God Speaks—I Obey // Focus: Joshua 5:1

Contrast this story with the one we read in Numbers 13-14 about the 12 spies returning from surveying Canaan. Ten of those spies came back from reconnoitering the Promised Land and gave a very pessimistic report to Moses and the Israelites. And when God’s people heard it, they lost heart and became paralyzed with fear.

But the ten spies said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the people of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.” The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!” Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.” (Numbers 13:31-14:4, MSG)

What a lost opportunity! If only they had remained faithful to God and confident in his call, the same story that the Israelites experienced in Joshua 5 would have become theirs. That same race of giants, the Nephilim, that made the Israelites feel like grasshoppers, were now the ones who were feeling small, as we read in our current story:

Their hearts sank; the courage drained out of them just thinking about the people of Israel. (Joshua 5:1, MSG)

Joshua 5 could have occurred forty years earlier, and the people Moses led out of Egypt would have entered their Promised Land. Instead, they forfeited the promises of God for death in the wilderness because of fear and disobedience. Untold numbers of people died over four decades, with the most disheartening words in the library of human language on their lips: “If only.” What might have been had they just trusted the God who had led them?

Fortunately, the next generation learned a very difficult but important lesson at their parents’ expense. They witnessed the unbelief of their fathers and mothers and the harsh consequences of shrinking back in fear, and determined that, while there might be other sins, unbelief would not be one of theirs. They stepped forward in faith, and behold, God did the rest: rivers parted, dry land appeared, walls fell, enemies fled, the sun stood still, and the Land of Promise became the Land of Possession.

No one has ever regretted trusting God. Obedience to the call of the Lord has never left a person disappointed. God has never abandoned anyone who followed his command. Not a single person who stepped out to put God’s promises to the test has ever died whispering, “What might have been if I had just NOT trusted God so much.” As the prophet said in Jeremiah 17:7-8,

But blessed is the one who trusts in the Lord,
whose confidence is in him.
They will be like a tree planted by the water
that sends out its roots by the stream.
It does not fear when heat comes;
its leaves are always green.
It has no worries in a year of drought
and never fails to bear fruit.”

Trust God completely, and you will live a satisfying life of no regrets!

SUMMARY: What makes a leader great? Some would say charisma is the key. Others might say it’s a combination of skill, intellect, and the ability to inspire people to accomplish a mission. Then some argue that not only are charisma and persuasion necessary, but it’s also a matter of being the right person in the right place at the right time. I wouldn’t argue with any of those ideas. But foremost, I would say that what makes a leader a great leader is no less than God’s touch upon his or her life.

God Speaks—I Obey // Focus: Joshua 4:14

What makes a leader great? Some would say charisma is the key. Others might say it’s a combination of skill, intellect, and the ability to inspire others to accomplish the mission. Then there are those who would argue that not only are charisma and persuasion necessary, but it’s a matter of also being the right person in the right place and the right time.

I wouldn’t argue with any of those ideas. But foremost, I would argue that what makes a leader a great leader is no less than God’s touch upon his or her life. Or at least that’s what should be the defining factor in great leadership. Where God makes a man or woman great in the eyes of the people, there you have the makings of a leader who is one for the ages. Joshua was just such a leader.

In Joshua, you find true success! Not that he leveraged his considerable talents, sharp intellect, political capital, past successes, and magnanimous personality to lead the people to victory, but that God made him great in the eyes of the people. Never did Joshua take any credit for himself in the victories and miracles that God performed. As Moses had been a humble leader, so, too, was Joshua. Like his predecessor, he was a true servant of God and priestly guide of the Israelites. He served at God’s pleasure and recognized that his success came only by God’s power and grace. And God made Joshua great before all Israel.

Notice the backstory to the verse I selected for today’s reading; here is Joshua 2:7 in combination with Joshua 4:14:

The Lord told Joshua, ‘Today I will begin to make you a great leader in the eyes of all the Israelites. They will know that I am with you, just as I was with Moses” …. That day the Lord made Joshua a great leader in the eyes of all the Israelites, and for the rest of his life they revered him as much as they had revered Moses.

That’s the kind of leader I want to be. I want to be a great leader because of God’s touch on my life; because of the work that he does in, for, and through me. If there is anything that makes me worth following, may it be because of what God has done. What I do through my own gifts, personality, and personal determination will, at best, quickly fade. But what God does through me will last for all eternity, and best of all, bring all the glory to the God who has equipped me to lead.

What about you? Do you desire to be a leader? You might feel unqualified and unworthy. Part of you may want to let someone else lead; someone more qualified, more intelligent, holier, and better than you. But it could be that God has placed in you the kinds of gifts, talents, brainpower, and favor that he wants to use in leading people to extend his Kingdom in this world.

If God is calling you to leadership, submit your life to him. Then let God make you great in the eyes of those you would lead.

“ The top person doesn’t have to be everything…The biggest human detriment in any organization is ego. — KEN BLANCHARD

God Speaks—I Obey // Focus: Joshua 3:9,13

In matters great and small, God always calls his people to steps of faith. It is simply the law of the Kingdom. Expressing faith in the spiritual realm is akin to inhaling oxygen in the physical realm. That is just the way God operates. In fact, so fundamental to our relationship with God is faith that the writer of Hebrews explains,

No one can please God without faith, for whoever comes to God must have faith that God exists and rewards those who seek him. (Hebrews 11:6 TEV)

In this case, the Israelites needed to cross the Jordan River to take possession of the land God had promised them. Furthermore, the river was at flood stage. Interestingly, the Promised Land never meant a lack of problems, challenges, obstacles, and otherwise “impossible” situations. In fact, just the opposite is true—there will be more problems, challenges, obstacles, and impossibilities in your Promised Land that will require God to show up and act on your behalf. As has been rightly noted: There is no testimony without a test!

Yet if God had helped the Israelites all along the way through their forty years in the wilderness, he would have a plan for them this time, too. And he did! So, what was the Divine plan? They were simply to have the priests carry the Ark of the Covenant to the banks of the swollen Jordan River, then step out into the river’s swirling currents—and as soon as they do, God will dam the flooding Jordan upriver, and two million Israelites will walk across on dry land. Simple, but not easy!

Of course, they obeyed, God did what he said he would do, and the Israelites crossed on dry ground.

Now we get to read ahead in the story, so no big deal, right? But think of it from their real-time perspective—especially the priests. This was a seriously risky step God was asking them to take.

So, since the Bible tells us that without faith it is impossible to please God, he will make sure we, too, have plenty of opportunities to express it—and on some occasions, that will mean stepping into our own Jordan River at flood stage. And like the Israelites, we will have to take that step without the perspective of already knowing the end of the story? Given that, what can we learn from these Israelites in this moment about those steps of faith? Two things to keep in mind:

First, God already knows the end of the story, even though we don’t. We only see the next step, which often looks scary and impossible. God sees the rest of the road ahead, and he will never ask of us a step that will harm us, but only that which will strengthen our confidence in his care and competence. Furthermore, while it seems we are taking a step into thin air, God’s track record of faithfulness is to build the highway of faith under our feet, albeit one step at a time. So go ahead—take the step!

Second, God’s purpose in our steps of faith is always to bring greater glory to himself—through us. Notice what Joshua said to the Israelites at the end of the story in Joshua 4:20-24—after they had, indeed, walked across the raging Jordan during flood stage on dry ground,

And Joshua set up at Gilgal the twelve stones they had taken out of the Jordan. He said to the Israelites, “In the future when your descendants ask their fathers, ‘What do these stones mean?’ tell them, ‘Israel crossed the Jordan on dry ground.’ For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan just what he had done to the Red Sea when he dried it up before us until we had crossed over. He did this so that all the peoples of the earth might know that the hand of the Lord is powerful and so that you might always fear the Lord your God.”

Faith makes things possible, not easy! Steps of faith from your perspective will never be comfortable. But you can trust God, whose best work comes as you take those steps. And while he does the impossible and he brings glory to himself, he is giving you an enduring testimony. Best of all, when you step into your Jordan, the very stuff that is necessary to pleasing God—faith—is dramatically increased in your life.

So go ahead—take that step!

“ Never be afraid to trust an unknown future to a known God. — CORRIE TEN BOOM

Summary: You may not see what God is up to, but he is up to something good—and that includes his good plans for you. Yes, God is fulfilling his purposes for his own glory, but he is also working out the details of your life for your good. Don’t let circumstances tell you otherwise. You may be tempted to flee in fear, and God’s enemies may be fighting mad at God, and anything God loves, which includes you, but at the same time, God is repurposing even the most unlikely sources, as we will see in our featured verse today, the “Rahabs” in your world, as instruments of His inexorable plan.

God Speaks—I Obey // Focus: Joshua 2:7-11

God is always at work, even when we cannot see it. God is always fulfilling his glorious purposes, which include perfecting everything that concerns you and me. Perhaps you should memorize, meditate on, and quote Psalm 138:8 as I have,

The Lord will perfect that which concerns me. (Psalm 138:8)

At times, God is working in visible, dramatic, and undeniable ways. We will see an example of that very thing a few chapters later, when in Joshua 6 the walls of the city of Jericho miraculously fall. Those kinds of stories are strategically placed throughout scripture to build our confidence in God. But between those faith stories, which are long stretches of time, God’s work is not so visible. He is not inactive, mind you; his work is just invisible. You see, most of the time God is behind the scenes, working in unseen ways, as is the case here in Joshua 2. The Israelite spies Joshua sent out to size up Jericho have entered the city, but word has gotten out, and now the authorities are looking for them. Their lives are at risk. They don’t see that God is at work—not yet anyway. For all they know, they’re toast!

Then Rehab rescues the day. Yes, Rahab—an idol-worshipping, streetwalking, “lady of the night.” At great risk to her own life and that of her family, she hides the spies and tricks the authorities, making it possible for the two deep-cover Israelites to make it out alive. What the two spies didn’t know at the time was that God was working on their behalf by working on a prostitute, whom he would use in such a significant act of faith that her bravery would land her in God’s Great Hall of Faith. (cf., Hebrews 11:30-31)

As she spoke with the spies, this lady of questionable character was laying down some unquestionable theology: the work of God on Israel’s behalf was striking fear in the hearts of Israel’s enemies. The mighty acts of deliverance forty years prior in Egypt and over the decades of Israel’s wandering in the desert had been sending shock waves into the unseen realm, and the principalities and powers that opposed God, and everything of God, were quaking in their boots. God had been at work all along on Israel’s behalf, and they didn’t even know it.

What is interesting here is how the different actors respond. The enemies of God are fighting mad. The men of God are fleeing in fear. The woman of the night is responding in faith. And over it all, God is at work, fulfilling his purposes and perfecting everything that concerns his people—redeeming a prostitute, rescuing the spies, and redirecting the bounty hunters.

That is true for you, too. You may not see what God is up to, but he is up to good. He is fulfilling his purposes for his own glory and working out the details of your life for your good. Don’t let circumstances tell you otherwise. You may be tempted to flee in fear, and God’s enemies may be fighting mad—at both God and you. But at the same time, God will be repurposing even the most unlikely sources, the Rahabs in your world, as instruments of faith.

What you see isn’t all that is going on. Never forget that. And learn to trust God’s unseen but unstoppable work on your behalf.

“ It is only with the heart that one can see rightly, what is essential is invisible to the eye. — ANTOINE DE SAINT-EXUPERY

SUMMARY: Happy New Year! May this be the best year ever for you moving forward in the most important aspect of life: Your walk with God. So, here’s some advice: We ought to learn from the past, both our mistakes and successes, but our focus needs to be on the future. As Christ followers, we are always standing at the edge of new opportunities that God has set before us, and the thing that will keep us from possessing our Promised Land is not menaces in front of us but memories of what is behind us, both good and bad. We’ve got to let go of the past to grab hold of the future!

God Speaks—I Obey // Focus: Joshua 1:1-2

Sarah Ban Breathnach offers sage advice for living in victory each and every day of our lives:

You’ve got to make a conscious choice every day to shed the old—whatever ‘the old’ means for you.

Think for a minute about the very first thing God said to Joshua after the death of Moses: “Moses is dead!” Obviously! Do you think Joshua didn’t know that? Joshua knew pretty much everything about Moses; he had been Moses’ right-hand man for most of the forty years the Israelites had wandered through the desert. In passing the leadership baton, Moses had just laid hands on Joshua and commissioned him to lead the people into the Promised Land in Moses’ place. Joshua was well aware that God had just taken Moses up the mountain to take his breath away for the final time. Obviously, Joshua knew Moses was dead.

So there is something more going on here than meets the eye. God isn’t revealing new information to Joshua. Rather, he is telling him that he is going to do a new work in a new way with a new person. In other words, Joshua needs to bury the past and get on with the future—starting now. In other words, “shed the old.” As someone has wisely pointed out, you cannot set sail for new horizons in your life if you are still tethered to the shore. You’ve got to let go of the past!

That means a couple of things: one, don’t lean on past successes, and two, don’t limit yourself by past failures. Don’t get stuck in the past—either good or bad! Moses represented both: unequaled successes in bringing Israel out of Egypt and unmitigated failure to get Israel into the Promised Land. I suspect that Joshua could have thought, “If Moses, the greatest leader of all time, couldn’t get the job done, what makes anyone think I can be successful?” So God says, “Hey Joshua, Moses is dead. Let it go. Don’t get caught up in the past; catch a new vision for what is ahead—I’m going to do a new thing in a new way through you.”

The apostle Paul wrote in Philippians 4: “But whatever was to my profit I now consider loss for the sake of Christ… Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” (4:7,13-14) Shed the past; let it go. Catch a vision for the future and move resolutely toward it.

That is a good word for you and me—especially as we stand on the front edge of a brand-new year! We ought to learn from the past, both mistakes and successes, but our focus needs to be on the future. We are standing at the door of new opportunities that God has opened for us, our Promised Land, if you will, and the thing that will keep us from attaining them is not the menaces in front of us but the memories of our past, both good and bad.

What is it from your past that you need to let go of? Perhaps you are resting on your laurels from some past accomplishment, and you are thinking, “They’re good enough for today!” Maybe you are relying on a spiritual experience from years ago, but honestly, you have never moved on from it into a deeper dimension with God. Don’t make the mistake of assuming a good start ensures finishing well. On the other hand, maybe you are entangled from the guilt, fear, and condemnation of sin. Maybe a failure last year, a mistake that you made years ago, keeps you in bondage emotionally, relationally, or spiritually.

Hebrews 12 talks about the weights and sins that so easily beset us in our life’s race. So identify whatever it is that is holding you back from running a great race, good or bad, and declare over it, “Moses is dead!” In Joshua 1:11, Joshua says these words to the Israelites that I would encourage you to personalize, and say to over your past before you take another step: “I will cross my Jordan right here to go in and take possession of the land the Lord my God is giving me for my own.”

Let go of your past. Remember, you cannot set sail for new horizons if you are still tethered to the shore of yesterday. Today, God is going to do a new thing in a new way with a new person—you. So be strong and courageous, for your God will be with you each step of the way. (Joshua 1:9)

“ Yesterday is not ours to recover, but tomorrow is ours to win or lose. —LYNDON B. JOHNSON

SYNOPSIS: Do you have either a nagging concern distracting you or an overwhelming burden pulling you down? The good news is there is a promise in the Bible that covers all your concerns and burdens: “God will perfect everything that concerns you.” (Psalm 138:8, NKJV) Did you catch that? EVERYTHING! So fulfill your end of the promise: take your concerns to God in prayer, obey what he tells you to do, trust his loving care and complete competence to meet the need, then stand on his promises. You see, with God, a promise made is a promise kept.

Moments With God // Focus: Joshua 21:45

Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.

What a great verse! Toward the end of the Book of Joshua, after Israel had conquered their enemies and had taken possession of their promised land, Israel’s brilliant commander, Joshua, made this declaration: not a single one of God’s promises remained unfulfilled. What an amazing testimony about God’s faithfulness. But more than just a significant piece to ancient Israel’s historical record, the author of the book, inspired by the true Author, God, included this line so that you and I would know that since he is the same yesterday, today, and forever, this will be our experience with God as well.

A certain Bible scholar pointed out that God has made over 6,000 promises to us in the Bible  Some of those promises are universal in nature—all believers anytime and anywhere who are walking in obedience to his commands can claim them  Other promises are quite specific to certain people at certain times, and the Holy Spirit reveals them to us through prayer and the study of God’s Word in response to situations that arise in our lives.

Whether God’s promises are universal or personal, what we are taught repeatedly in the Bible, including this verse in Joshua, is that God is a promise maker, and more importantly, God is a promise keeper  The fact is, God has never broken a promise—not even one  I can’t say that about me, and you probably can’t say that about you, but we can say that with complete certainty about God  With him, a promise made is a promise kept.

When I was a little kid in Sunday School, we would often sing a song about God’s promises that went something like this:

Every promise in the Book is mine
Every chapter, every verse, every line.
I am standing on his Word Divine,
Every promise in the Book is mine!

Over 6,000 promises—and he will bring every single one of them to pass  Here are just a few of those 6,000 promises that are for you  Upon which one will you “stand” today and every day until God fulfills it in your life?

• That he will forgive all your sins  (Psalm 103:3)
• That he will supply all of your needs  (Phil 4:19)
• That he will never leave you or forsake you  (Heb 13:5)
• That he will give you Divine wisdom for your lack of human understanding  (Jas 1:5)
• That he will turn all of your circumstances to your good and for his glory  (Rom 8:28)

What is your area of concern  A promise covers it, so look it up in God’s Word  Fulfill your end of the promise—that’s the big caveat here—and then rest in God’s proven character  What is your end  Pray, obey, trust, and stand  Do that, and you can plant your feet firmly in the certainty of God’s Word because a promise made is kept with him.

Yes, you can expect that “God will perfect everything that concerns you.” (Psalm 138:8, NKJV)

SYNOPSIS: You may not see what God is up to, but He’s up to good. He’s fulfilling His purposes for His own glory and working out the details of your life for your good. Don’t let circumstances tell you otherwise. You may be tempted to flee in fear and God’s enemies may be fighting mad—at you. But at the same time, God is repurposing even the most unlikely sources, the Rahabs in your world, as instruments of faith.

Moments With God // Joshua 2:7-11

So the king’s men went looking for the spies along the road leading to the shallow crossings of the Jordan River. And as soon as the king’s men had left, the gate of Jericho was shut. Before the spies went to sleep that night, Rahab went up on the roof to talk with them. “I know the Lord has given you this land,” she told them. “We are all afraid of you. Everyone in the land is living in terror. For we have heard how the Lord made a dry path for you through the Red Sea when you left Egypt. And we know what you did to Sihon and Og, the two Amorite kings east of the Jordan River, whose people you completely destroyed. No wonder our hearts have melted in fear! No one has the courage to fight after hearing such things. For the Lord your God is the supreme God of the heavens above and the earth below.

God is always at work, even when we cannot see it. God is always fulfilling His glorious purposes, which includes perfecting everything that concerns you and me. That is what King David reminds us of in Psalm 138:8

The Lord will perfect that which concerns me.

At times, God is working in visible, dramatic, undeniable ways. We will see an example of that very thing a few chapters later in Joshua when the walls of the city of Jericho miraculously fall. Those kinds of stories are strategically placed throughout scripture to build our confidence in God.

But between those faith stories which are long stretches of times — we might call it the “in-between times” — God’s work is not so visible. He is not inactive, mind you; His work is just invisible. You see, most of the time God is behind the scenes, working in unseen ways, as is the case here in Joshua 2. The Israelite spies that Joshua sent out to size up Jericho have made their way into the city, but word has gotten out and now the authorities are looking for them. Their lives are at risk. They don’t see that God is at work — yet. For all they know, they’re toast!

Then Rehab rescues the day. Yes, Rahab—an idol worshipping, street walking, “lady of the night.” At great risk to her own life, and that of her family, she hides the spies and tricks the authorities, making it possible for the two deep cover Israeli agents to make it out alive. What the two spies didn’t know at the time was that God was working on their behalf by working on a prostitute, whom He would use in such a significant act of faith that her bravery would land her in God’s Great Hall of Faith. (Heb 11:30-31)

As she spoke with the spies, this lady of questionable character was laying down some unquestionable theology: the work of God on Israel’s behalf was striking fear in the hearts of Israel’s enemies. His mighty acts of deliverance forty years prior in Egypt and over the decades of Israel’s wandering out in the desert had been sending shock waves into the unseen realm, and the principalities and powers that opposed God, and everything of God, were now quaking in their boots. God had been at work all along on Israel’s behalf, and they didn’t even know it.

What is interesting here is how the different actors respond. The enemies of God are fighting mad. The men of God are fleeing in fear. The woman of the night is responding in faith. And over it all, God is at work, fulfilling His purposes and perfecting everything that concerns His people—redeeming a prostitute, rescuing the spies, and redirecting the bounty hunters.

That is true for you too. You may not see what God is up to, but He is up to good. He is fulfilling His purposes for His own glory, and He is working out the details of your life for your good. Don’t let circumstances tell you otherwise. You may be tempted to flee in fear and God’s enemies may be fighting mad—at you. But at the same time, God will be repurposing even the most unlikely sources, the Rahabs in your world, as instruments of faith.

What you see isn’t all that is going on. Never forget that. And learn to trust God’s unseen but unstoppable work on your behalf.

“ It is only with the heart that one can see rightly, what is essential is invisible to the eye. —ANTOINE DE SAINT-EXUPERY

SYNOPSIS: God is over history. The biblical record over thousands of years proves it. The story of twenty centuries of Christianity bears it out. Our faith affirms it. God is sovereign over the affairs of this world, he is in control of all things, and he is in charge of you. So go with God and you will be on the right side of history.

The Journey// Focus: Joshua 24:2-5, 14

Joshua said to the Israelites, “the Lord your God says to you…‘you crossed the Jordan and came to Jericho. The citizens of Jericho fought against you, as did also the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites, but I gave them into your hands. I sent the hornet ahead of you, which drove them out before you—also the two Amorite kings. You did not do it with your own sword and bow. So I gave you a land on which you did not toil and cities you did not build; and you live in them and eat from vineyards and olive groves that you did not plant.’ Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshipped beyond the Euphrates River and in Egypt, and serve the Lord.”

These are the final words of General Joshua to the people of Israel, He is passing the baton after four decades of extraordinary leadership and victory after victory—a conquest for the ages. And he is recounting the activity of God for the people, reminding them of the sovereign hand of God in the entire history of Israel. God is over history.

It was God who selected their idol-worshipping ancestors out of a pagan culture and made them his own. It was God who sent Abraham and Jacob into Egypt. It was God who brought the nation back out of Egyptian slavery with great signs and wonders. It was God who fought for Israel during their wilderness journey, destroying each enemy nation that stood in their way. He provided food and water for them in the desert; he formed them from a collection of slaves into a mighty nation. It was God who drove out the inhabitants of Canaan and brought them into the Promised Land—a land flowing with milk and honey. God did it for them. God is over history.

Let us never forget what Joshua was so clear about: God is over history. That was true for the Israelites—proven over the several hundred years between Abraham’s call and Israel’s conquest of Canaan; that has been true over the two thousand years between Christ’s ascension and the present moment; that will be true between now and the Second Coming. God is over history.

We may not see the hand of God in the everyday details of our world, or of our lives, but history proves that God is over history. That is why Joshua’s charge to the Israelites is a charge that is valid for God’s people today—including you and me:

Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshipped beyond the Euphrates River and in Egypt, and serve the Lord.

If God is over history, why would we not serve him in faithfulness? Why would we depend on any other source for provision and protection? Why would we worship the other gods of our culture—fame and fortune, power and pleasure? Why would we not wholeheartedly follow the one and only God over history? When you stop and think about it, any other choice but loving obedience to the Lord our God just doesn’t make any sense at all.

God is over history. So go with God. Get on the right side of history!

When you are fully devoted to the Lord your God, you will not be able to contain the favor that God pours out upon your life. And along the journey, at each step you take, you will enjoy God’s protection, power, provision and presence. You will have to accept that by faith now, but over time, that will be the testimony of your life as well. With God, a promise made is a promise kept.

The Journey// Focus: Joshua 23:2-5, 14

Joshua said to the Israelites, “I am now a very old man. You have seen everything the Lord your God has done for you during my lifetime. The Lord has fought for you against your enemies. I have allotted to you as your homeland all the land of the nations yet unconquered, as well as the land of those we have already conquered—from the Jordan River to the Mediterranean Sea in the west. This land will be yours, for the Lord your God will himself drive out all the people living there now. You will take possession of their land, just as the Lord promised you….Soon I will die, going the way of everything on earth. Deep in your hearts you know that every promise of the Lord your God has come true. Not a single one has failed!”

The book of Joshua is bookended by promises made and promises kept. Which, by the way, is the story of God. He is a promise making and promise keeping God. Of course, his promises are conditioned upon our obedience. For every promise made, God gives a corresponding warning, which is the case here as well:

But just as all the good things the Lord your God has promised you have come to you, so he will bring on you all the evil things he has threatened, until the Lord your God has destroyed you from this good land he has given you. If you violate the covenant of the Lord your God, which he commanded you, and go and serve other gods and bow down to them, the Lord’s anger will burn against you, and you will quickly perish from the good land he has given you. (Joshua 23:15-16)

While some may see these warnings in scripture as dark and threatening, I see them as God’s unrelenting desire to bless his people. He so longs to fulfill his promises to Israel, and to us—“Every promise has been fulfilled; not one has failed.” (Joshua 23:14)—that he is continually clear about what will hinder his abundant goodness in our lives.

In Joshua 1, God generously makes Israel’s new leader, General Joshua, promise after promise: military victory, success as a leader, divine abundance—if he will carefully follow the law of God and step out with bold, courageous leadership. And if that weren’t enough, God adds a few more promises: his protection, power, provision and presence. The first chapter in this journal of Israel’s conquest is full of the promises of God. God is a promise maker.

And God is a promise keeper. Joshua 23 is this old leader’s testimony that God has been faithful to his covenant. Over the thirty-five years since the Lord commissioned Joshua, he has been true to his word at every turn. He has driven out all of Israel’s enemies, given them victory at every turn, and brought them into a land where the fields have already been plowed, the orchards have already been planted, the roads have already been laid, and the houses have already been built. (Joshua 24:13) Even when the challenges were great and the enemies were overwhelming, God has been with them. And now, God has indeed given them their Promised Land. He has fulfilled every one of his promises. The Lord is a covenantly faithful, promise keeping, very good God

Personally, Joshua had known God’s protection, power, provision and presence. While Joshua had accepted that by faith in chapter 1, over three decades later he could now stand before Israel and in reality say to them, “not a single promise has failed.

What was true for Joshua and the Israelites is true for you as well. When you are fully devoted to the Lord your God, you will not be able to contain the favor that God pours out upon your life. And along the journey, at each step you take, you, too, will enjoy God’s protection, power, provision and presence. You will have to accept that by faith now, but over time, that will be the testimony of your life as well.

As I think about these two bookend chapters, I realize that I have been in ministry about the same length of time that Joshua led Israel. There had been times where the challenges were so great and I felt overwhelmed, out-gunned and on the brink. There were moment when I didn’t know if I could stand up under the pressure. But guess what? I’m still standing. Why, because I’m so great? Not at all! It is all because God made some promises—and then kept each one of them.

With God, a promise made is a promise kept.

A good pastoral benediction is a reminder, a command, a promise of blessing all wrapped into one. It reminds us of who God is—the One who is great and awesome and rightly deserving of our loyal worship; of what we are called to do—to walk humbly, dependently and dutifully before him; and what he will do as a result—bless our socks off. It is powerful and meaningful, and it bears repeating week after week as we leave the gathering of saints to go back into our respective worlds.

The Journey // Focus: Joshua 22:5-6

Be very careful to obey all the commands and the instructions that Moses gave to you. Love the Lord your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul.” So Joshua blessed them and sent them away, and they went home.

I am not sure how you feel about your pastor’s benediction. Maybe you zone out when he or she gives the final blessing. Perhaps you treat it like the flight attendant giving you the safety speech before takeoff. Or maybe the blessing is code for “I better pick my lane now so I can beat the crowd out of the parking lot—don’t want to get stuck in the back of the buffet line!” It could be that your church tradition has no tradition of benediction—I have been in churches where the final word from the pastor is something akin to “well, see ya later!”

Or it could be that the blessing at the end of your worship experience is a very big deal to you. I hope it is. And if it isn’t, I hope from this point on you will stop, listen closely, and absorb those words as not just from your pastor, but as words of blessing from God himself. That is the intention of the biblical benediction. And if your church doesn’t have that experience, encourage your spiritual leader to offer the blessing you so crave from God through his or her formal blessing.

In a sense, Joshua was the proto-pastor. He was leading his people into battle, settling them into their new life in Canaan, establishing worship practices of the spiritual community, and getting them ready for a transition of leadership as he came to the end of his assignment. He had done his duty, and he had done it well. There was victory on every side and it was now time for Israel to settle into a season of peace. After he had finished dividing up the land, he now spoke to the tribes who had decided to take land on the east side of the church. They had faithfully done their part in helping their brother tribes conquer the west side of the river. Now Joshua was ready to dismiss them, and he did with this benediction—and it pretty well covered all the bases:

As you go, obey. Do what God has commanded. Love him with all your heart. Walk the walk of your faith. Trust the Lord completely. Serve him with joy and gladness. Do that and God will multiply his manifold blessings in your lives beyond your wildest belief.

Those words were a reminder, a command, a promise of blessing all wrapped into one. And that is always the case with a good benediction. It reminds us of who God is—the One who is great and awesome and rightly deserving of our loyal worship, of what we are called to do—to walk humbly, dependently and dutifully before him, and what he will do as a result—bless our socks off.

That is the pastoral blessing. It is powerful and meaningful, and it bears repeating week after week as we leave the gathering of saints to go back into our respective worlds. Not just as empty liturgy, it is to invoke the blessings of Almighty God for this particular week. Just like saying grace before a meal is recognizing our constant dependence on God for daily bread, so in the benediction, the pastor says, “God I commit this people to you again today. Bless with safety and provision as they go their way, and bring them back as the community of faith the next time we gather. Amen.”

And as I close this devotional blog, as you go your way, let me offer this benediction over your life today:

May the Lord bless you and protect you.
May the Lord smile on you and be gracious to you.
May the Lord show you his favor and give you his peace.

By the way, when that benediction was originally delivered in Numbers 6, we are told that it was literally God himself who was pronouncing it upon the people through the spiritual leader who delivered it. That is still the case when you receive the pastoral blessing.

May God bless you!

“ [God’s] blessing makes idols unnecessary. — TIM KELLER

SYNOPSIS: In Israel’s conquest of their Promised Land, the day came when their leader Joshua declared, “mission accomplished!” God had given all their enemies into their hands and fulfilled all of his good promises to them. Game! Set! Match! That is a true picture of the believer’s journey with God—periods of walking, waiting and working, but never any wasted timed. God is leading and guiding, strengthening, purifying and tempering us into a holy people fit to possess his promises. And at stages in the journey, he brings us to places of victory and rest. We should anticipate those places, pray for them, and cooperate with God to get there as quickly as we can—knowing that our stubbornness, rebellion and lack of trust will slow the journey down. And when we get there, we should continually remember that it was the good Lord who gave us the victory. Game! Set! Match!

The Journey // Focus: Joshua 21:43-45

So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.

Total victory! It might take a while to get there, and it will involve hard work, sacrifice along with a no-giving-up spirit, but when we are on God’s side and God is on ours, like Joshua and the Israelites, there will come a day when the Lord will give all our enemies into our hands and every single one of his good promises will be fulfilled to us. Game. Set. Match. And God will smile, for the truest and best victory is the smile of God.

For Israel, that took a very long time. Some of that extended time was the result of their stubbornness and rebellion—they had to repeat first grade: some of it was simply the nature of conquest—remember, this wasn’t a field trip, this was warfare, and warfare requires grit and determination; some of it gets chalked up to the sovereign ways of God—he lives outside of human time, so he is not a clock-watcher like we are as he develops his people into champions for life.

Not only did Israel’s journey take a long time, but it was full of hardship, battle and testing. Again, chalk that up to the sovereign ways of God—he was preparing his people for possessing his promises, and they needed to first be tempered. Yes, it took a long period of walking, then waiting, then working, followed by a long period of working, then waiting, then walking some more, but none of the time was wasted.

Finally, the day came when Joshua declared, at least for this stage of Israel’s journey with God, “mission accomplished!” Game. Set. Match. God had given all their enemies into their hands and fulfilled all of his good promises to them.

That is a true picture of the believer’s journey with God—periods of walking, waiting and working, but never any wasted timed. God is leading and guiding, strengthening, purifying and tempering us into a holy people fit to possess his promises. And at stages in the journey, he brings us to places of victory and rest. We should anticipate those places, pray for them, and cooperate with God to get there as quickly as we can—knowing that our stubbornness, rebellion and lack of trust will slow the journey down. And when we get there, we should continually remember that it was the good Lord who gave us the victory.

Game! Set! Match! That is the story the good Lord has pre-written about your life and mine. And while there will be other conquests until we reach heaven, when you reach victory in the present moment of challenge, remember who gave it to you. When you overcome a sin, receive an answer, and achieve a success, remember that it was the good Lord giving you a win over your enemies and fulfilling his good promises to you.

Likewise, remember that since God has a history of giving victory and fulfilling promises in your life, he will definitely be there for the next conquest, too. He is true to his character and faithful to his covenant with you—always. And he will never fail you—never!

So enjoy the victory of this moment and be encouraged with whatever tomorrow holds. And between now and heaven, get ready to hear it a lot:

Game. Set. Match.

Nothing about our lives is too small for God’s involvement. He is a loving, caring, engaging Father to his people. Back in the days of the Canaanite conquest, he held Israel’s hand and settled them into a land of their own for the first time. And what was true of God then is just as true of God today: He keeps an eye on his children, watching over even the minutiae of their lives, making accommodation for their weaknesses yet guiding them into the righteous living that is necessary for his gracious blessings upon them. So be encouraged today, because God cares about your life—every last detail of it.

The Journey // Focus: Joshua 20:1-3, 9

The Lord said to Joshua, “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed…. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.

The more I study scripture, the more impressed I am with God. I mean, I already love him, serve him, and worship him wholeheartedly, but as I get to know him more and more over the years, the more amazed I am at who he is—his character, his benevolence, his love for his people. And here in Joshua 20 as we learn of the cities of refuge he commanded of Joshua, I am struck with how accommodating toward his people he is.

We develop some very interesting ideas about God along the way; some of them entirely wrong and inaccurate, some of them flat-out heretical, some of them misguided and some of them incomplete. Mostly our tainted views of God come from second-hand information—learning about him from extra-biblical sources, like parents, Sunday School teachers, club leaders, etc. Now there is nothing wrong with learning from the people who disciple us; that is actually the way of God. And we depend upon others to help form our understanding of God when we are children or new believers. So I am in favor of human teachers and deeply appreciative of what they do for us. After all, I am one!

But sometimes we end up with a view of God that has not been informed directly by the Word of God. That is why we can develop a view of God that sees him as detached from our daily lives and common concerns, or that sees him as angry and spoiling to judge us, or as a grandfatherly type deity in the cosmos who winks at sin and is at our beck and call to give us our every wish. If you hold that view of the Almighty, it didn’t come from scripture, it came from people.

But at some point, we need to know God from scripture. When we do, we quickly learn that he is not perpetually angry, or disconnected or wishy-washy about sin. In fact, we see from this chapter which details his prescription for dealing with accidental deaths in the community that he is very much concerned about both justice (the righteous punishment for sin) and the accommodation of our human frailty (his anticipation that there will be accidental deaths among the human race). Furthermore, we see in the founding of these cities of refuge that God didn’t merely give rigid, inflexible rules to govern the social and legal needs of his people, but he took into consideration that there would be some gray areas of the law as well as highly reactive human emotions to accidents and grievances. It also shows us that God went to great links to provide practical guidance for even the mundane matters of human life. Actually, it shows us that nothing about our lives is too small for his involvement.

God is a loving, caring, involved Father to his people. That was true back in the days of the conquest as he held the Israelite’s hand and settled them into a land of their own for the first time. And what was true of God back then is just as true of God today: he keeps an eye on his children, watching over the smallest of details of their lives, making accommodation for their weaknesses yet guiding them into the righteous living that is necessary for the release of his gracious blessings.

So be encouraged. God cares about your life—every last detail of it.

Are you willing to ask big things of God? God loves it when his children trust him so much that they are willing to step way out in faith to possess promises that are way beyond what is humanly possible. God is honored when we pray bigly. But if you ask big things of God, get ready to be big enough for the britches God gives you. God wants to give in abundance, but he will never waste kingdom resources. In other words, he wants you to leverage every ounce of his provision to the maximum so that he can give you more. If you waste it, settle for less than maximum use, or misuse what he provides, he will not release more to you. In fact, there is indication in scripture (Matt 25:24-30) that if we don’t steward his gifts wisely and industriously, he will even take away what he has given and give it to someone who will develop it in faith. When he gives you something, he expects you to fill it out. So be willing to ask big and live large in such a way that his abundant goodness is visible through you!

The Journey// Focus: Joshua 19:1, 9

The tribe of Simeon’s homeland was surrounded by Judah’s territory…. Their allocation of land came from part of what had been given to Judah because Judah’s territory was too large for them. So the tribe of Simeon received an allocation within the territory of Judah.

Are you willing to ask big things of God? I hope so! God loves it when his children trust him so much that they are willing to step way out in faith to possess promises that are way beyond what is humanly possible to attain. God is honored when we pray bigly.

So are you ready to live large! If you ask big things of God, get ready to be big enough for the britches God gives you. You see, God is a God of abundance, and he gives in abundance, that is, he gives us more than enough. But while he gives abundantly, he never wastes kingdom resources. When he gives you something, he expects you to fill it out. In other words, he wants you to leverage every ounce of his provision to the maximum so that he can give you more. If you waste it, settle for less than maximum use, or misuse what he provides, he will not release more to you. In fact, there is indication in scripture (see Matthew 25:24-30) that if we don’t steward his gifts wisely and industriously, he will even take away what he has given and give it to someone who will develop it in faith.

In the case of the land allotment to the tribes of Judah and Simeon, the visionary folks of Judah had an industrious spirit about them. So God gave them much more land than they needed at the time. Yet because they had not taken full advantage of it, God took a portion of it and assigned it to the Simeonites. Judah, however, was not content to shrink into their land. They got fired up and later on asked the warriors of Simeon to join forces with them to take the land that was not yet under their occupation:

The men of Judah said to their relatives from the tribe of Simeon, “Join with us to fight against the Canaanites living in the territory allotted to us. Then we will help you conquer your territory.” So the men of Simeon went with Judah…. Then Judah joined with Simeon to fight against the Canaanites living in Zephath, and they completely destroyed the town. So the town was named Hormah. In addition, Judah captured the towns of Gaza, Ashkelon, and Ekron, along with their surrounding territories. (Judges 1:3,17)

I like that about these two tribes. God’s blessing was more than they could handle, but they were unwilling to shrink into what they could handle. That is not the case with many believers: they get overwhelmed by abundance, as unbelievable as that sounds, and for a variety of reasons, fritter away their opportunity to fully occupy their blessings. They are like the intimidated steward in Matthew 25. But in the case of Judah and Simeon, they got smart: they joined forces and helped each other take the land. By faith and hard work, the expanded into their blessings.

That is the kind of believer I want to be. I want to be someone who is not afraid to ask bigly of my Father. And I want to be someone who is not afraid to leverage the large opportunity he gives in response to my asking, and maximize what he has placed in my hands. I want to do that to show him how much I trust him. I want to do that so that he can trust me with more. I want to do that so that others will be provoked to godly discontent in settling for anything less than God’s generous abundance.

Among the many things I want people who know me to say in reflection of my life, I hope they will say, “He asked big, but he lived large for God.” I want to leave nothing on the table when my life is over. I want none of heaven’s treasures appointed for me while I am on earth to remain in heaven. I want it all for the glory of God alone.

How about you? Let’s make a commitment from this day forward to be people of ask big and live large.

SYNOPSIS: Where are you waiting on the God who is waiting on you to do your part. What does that look like for you? Where do you need to step up and get after it? Are there divine promises unclaimed in your life, and the constraint is not God, it is you? Tough questions, but let me encourage you to get after it. The effort will be well worth it, and besides, God has already done his part; victory is already yours. So why wait any longer? Let me give you a verse from another section of scripture that applies to what I am asking you to do: “Be strong and courageous and get to work. Don’t be frightened by the size of the task, for the Lord is with you; he will not forsake you. He will see to it that everything is finished correctly.” (1 Chron 28:20, LB) Be bold and get after it—God is waiting on you!

The Journey// Focus: Joshua 16:5-6,10

Now that the land was under Israelite control, the entire community of Israel gathered at Shiloh and set up the Tabernacle. But there remained seven tribes who had not yet been allotted their grants of land. Then Joshua asked them, “How long are you going to wait before taking possession of the remaining land the Lord, the God of your ancestors, has given to you?

Perhaps what you are waiting on from God is waiting for you to do what God is waiting for from you. Wait! What? Wait? I know, it sounds a bit convoluted, but simply put, sometimes we are waiting when we should be working. God has done his part, but we haven’t done ours, and so the answers to our prayers are delayed.

The Christian life is a balance between what God does and what we do. Of course, our work is in response to his work—we don’t work to get God to do anything; he has already done everything, and our effort is always what is right and fitting because of his gracious acting on our behalf. We have a covenantal partnership with God, and each plays a role in order to live out the covenant. Or as Paul puts it in Philippians 2:12-13,

Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him.

We must work out what God has worked. But so often we wait for God to do what he has already done. We misunderstand our responsibility in the partnership, or we avoid it because of spiritual laziness, or we are irresponsible, or frankly, maybe we are in rebellion against God, and we are simply not carrying our weight in the deal. Whatever the case may be, God will not do what we are to do. God will do what we can’t, but he will never do what we won’t.

Now in Israel’s case, God had promised them the land of Canaan as their home. He had brought them through 400 years of slavery in Egypt and through forty years of wandering in the desert to the edge of their new homeland. He had gone before them and had driven out their enemies. He had guaranteed their victory. But he had also called them to cross the Jordan into the land. He expected them to fight their enemies, drive them out and take possession of the cities and farmland the Canaanites left behind. He had been clear that they were to stay at it until the task was complete. Yet after more years than they needed, the work was incomplete. They had not done what they were supposed to do in response to what God had already done. So Joshua called them out on it.

I suppose all of this makes sense to you, and that you agree with it in principle—that God plays a part and we play a part. But I also suspect this is a bit vague as it relates to your life specifically. So the challenge I have for you in response to this chapter is to do some hard thinking about where you may be waiting on the God who is waiting on you to do your part. What does that look like for you? Where do you need to step up and get after it? What promises are unclaimed in your life, and the constraint is not God, it is you?

Tough questions, but let me encourage you to get after it. The effort will be well worth it, and besides, God has already done his part. The victory is already yours. So why wait any longer? Let me give you a verse from another section of scripture that applies to what I am asking you to do:

Be strong and courageous and get to work. Don’t be frightened by the size of the task, for the Lord is with you; he will not forsake you. He will see to it that everything is finished correctly. (1 Chronicles 28:20, LB)

Be bold and get after it—God is waiting on you!

“ Fear God and work hard. —DAVID LIVINGSTONE

SYNOPSIS: When the Bible commands you to be strong and courageous, what does that mean for your life today, practically speaking? Simply put, it means that you would just “act as if” God is in charge. Now that sounds great, but how do you bring that out of the vague clouds of theological agreement and into the real world of what is assigned to you today? Well, on this particular day, it will be fear, not problems, that will keep you in the wilderness of spiritual paralysis and out of the promised land of measurable progress! So don’t let that happen. Act as if God is with you—because he is. Now with that in mind, what action steps do you need to take with God at your side to move from good intentions into ruthless obedience? Write out those steps … then boldly take them!

As you read Joshua 1:1-9—the setting for this verse—you can’t help but notice the repetition of the phrase, “Be bold and courageous.”  My guess is that Joshua has a bit of a fear problem going on as a result of the overwhelming leadership challenge that had been thrust upon him.  That’s why four times God reminded him to just “act as if God were with him”—which he was, of course.

Isn’t that really what being bold and courageous is? To just “act as if” God is in charge.

Like Joshua, you may have a pretty big task in front of you, and what typically happens in those cases is that you begin to doubt. You begin to question: “Is it really God’s will that I do this? Will he be with me? What if I fail?” Doubt sets in. And when doubt sets in, fear is not far behind. And when doubt and fear team up, you’ve got a recipe for spiritual paralysis.

That’s like the Peanuts cartoon where Charlie Brown was standing there waiting to catch a baseball, and he says, “A pop fly!  I’ve got it!  It’s all mine.”  Then he says, “If I catch this ball, we’ll win our first game of the season.”  Then he starts praying, “Please! Please let me catch it. Please let me be the hero.  Please let me catch it. Please!” 

In the next frame, Charlie says, “On the other hand, do I think I deserve to be the hero? The kid who hit it doesn’t want to be the goat. Is baseball, a game, really that important? Lots of kids all over the world have never even heard of baseball. Lots of kids don’t even get a place to play at all or have a place to sleep or…”

And just about that time the ball drops right in front of him—bonk! Linus comes out and says, “Charlie Brown! How could you miss such an easy pop fly?”

Charlie says, “I prayed myself out of it.”

We do that sometimes, too. We start doubting the opportunities that God places before us, and pretty soon we talk—or pray—ourselves out of them. But like Joshua, God says to us, “Have confidence in the fact that I want to bless your life and give you success.” 

A. B. Simpson once said, “Our God has boundless resources. The only limit is in us. Our asking, our thinking, our praying are too small; our expectations too limited.” Four times God said to Joshua, “Don’t you get it? You can do it! Go for it! I’ve got you covered.”  In other words, “Be determined and confident. Act as if I will be with you and help you out—because I will!”

God said that to Joshua, and made sure that it was included in his Holy Book, because he foresaw that today, fear, not problems, will keep you in the wilderness of spiritual paralysis and out of the promised land of victory!

So don’t let that happen. Act as if God is with you—because he is. He promises!

“All I have seen teaches me to trust the Creator for all I have not seen.”  ~Ralph Waldo Emerson

Reflect & Apply: What is the task that is before you today? Take a moment to envision tackling it as if God were right in front of you. Then, act as if!

SYNOPSIS: Only a real estate agent or a cartographer would appreciate the Bible passages that give exacting detail of the settlement of land for the tribes of Israel. But what we might find boring, those who were on the receiving end cared very much about those details, because every square inch represented centuries-long waiting for God’s promises now miraculously fulfilled. So whenever you come to a passage on land allotment, write yourself into the story. Even though you don’t have a literal Promised Land for which you are waiting, you are waiting for God to fulfill his promises to you—and believe me, you care about the details of what that will look like. Read it and rejoice in the details as an act of faith, because one day, sooner or later, God will answer your prayers and fulfill his promises to you with specificity and generosity.

The Journey // Focus: Joshua 17:10-11

Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar. The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan, Ibleam, Dor (that is, Naphoth-dor), Endor, Taanach, and Megiddo, each with their surrounding settlements.

Ever get the holy shivers? Yeah, me neither. But I’ve seen people respond to God’s blessing in ways—physically and emotionally—that far exceeded their capacity to manage it. Especially in foreign, rural contexts I have watched worshipers get so beside themselves with joy in the Lord that their expressions of love, praise, and gratitude broke human containment. They got down and boogied in response to the blessings of God.

Now when you read Joshua 17, holy shivers are the last response you are likely to have. Frankly, only a real estate agent would be inspired by the details as land is parceled out to the tribes of Joseph. A cartographer might enjoy the chapter a little bit as well because of the prospects of mapping out the Holy Land. But other than those two, I doubt if too many readers are going to be excited with the details of the land distribution that make up chapter 17.

So what is in this for us? Let me answer that by having you put yourself in the sandals of the people in this chapter. Imagine yourself as one of the members of a clan in the tribe of Ephraim. Pretend that you are one of the five daughters of Zelophehad (one of the young ladies was named Noah, by the way; she must have been an amazing woman), who stood to gain real estate as an inheritance because their dad had no sons as heirs. Imagine that you, your parents, grandparents and ancestors going back 400 years had been hearing about a Promised Land that would one day be yours, and all you have known for centuries was slavery and wilderness wandering. You had nothing to your name, no place to call home, no sense of permanence and no real geographical identity. And now, you have been given land—and the land had been described for you with geographical specificity. Do you think you might be a bit excited about the description of your real estate in that context? I think so!

What is described in this chapter (and several surrounding it) represented the promises of God finally fulfilled after what seemed like interminable waiting. This represented answers to prayer. This was a bit of heaven on earth. And the Israelites were rightly excited about real estate details that today we find boring and worthy of skipping past. But don’t—refuse to get either bored or skip happy. Write yourself into this and others stories like it.

Even though you don’t have a literal Promised Land for which you are waiting, you are waiting for God to fulfill his promises to you—and believe me, you care about the details of what that will look like! So whenever you come to a section of scripture like this, rejoice in the details as an act of faith, because one day, sooner or later, God will answer your prayers and fulfill his promises with specificity and generosity.

“ God often gives in one brief moment that which He has for a long time denied. — THOMAS à KEMPIS

SYNOPSIS: The Puritan preacher John Owen said, “be always at it while you live; cease not a day from this work; be killing sin or it will be killing you.” Whether it is flat-out disobedience or benign neglect, our disobedience always allows sin to grow. And where sin grows, sin festers, and spiritual anemia, sickness and death will ultimately result. This is a matter of kill or be killed! Go with kill!

The Journey// Focus: Joshua 16:5-6,10

The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon. then on to the Mediterranean Sea…. [But] they did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.

The modern reader of Scripture cannot help but read the Old Testament through the eyes of twenty-first century western culture. For that reason, much of what we read seems harsh and unfair, if not brutal and primitive, and definitely at odds with our current values of acceptance and inclusiveness. Even in warfare, how we treat our enemy is much different than it was in Old Testament days—and for that, I am sure our enemies are grateful (although I don’t think they would take the same approach with us).

Case in point: God told the Israelites to totally annihilate the Canaanites and purge them from the land as they went in to possess it. As the people of God moved in, by Divine command, the current residents had to go—every single last one of them.

Now while most Bible-believing Christians today accept that, we are certainly uncomfortable with both God’s command to displace the nations and his method for displacing them. When non-believing people question the harshness of the God of the Old Testament in light of these kinds of stories, we have no adequate answer, although there are reasonable explanations. We simply surrender territory on this issue of the sovereign God’s loving but just nature. My point here is not to defend God. For one thing, he can defend himself. And for another, if we truly understood the wickedness and brutality of the people who occupied Canaan in the days of the conquest—people who would make ISIS look like a Girl Scout pack—we would feel a little better about God’s commands.

Let’s set that aside for now. The point I want to make here is that when we fail to do what God commands, for whatever reason, we will suffer the logical consequences of that failure. Whether if is flat-out disobedience or benign neglect, our disobedience always allows sin to grow. And where sin grows, sin festers, and spiritual anemia, sickness and death will ultimately result. God told the Israelites to drive out the Canaanites; they didn’t. They had their reasons: the Canaanites were harder to get rid of than we might imagine; most of them had been decimated anyway, so what would leaving just a few really hurt; the few that were left actually made good slaves for menial labor that no one else really wanted to do, so leaving them actually made better sense than driving them out. The Israelites had their reasons, and I suspect many of the reasons sounded good.

But sin always has consequences, and the outcome of sin is never good! What was true for Israel is true for you and me today. We are not called to drive out a people from our neighborhood; that kind of literal biblical conquest is over. Yet there is another conquest God has assigned his people: to get rid of sin from their lives. The Apostle Peter spoke of being done with sin:

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. (1 Peter 4:1)

Theologically, we know that; we understand that sin must go. And like the Canaanites, that is not always as easy as it sounds. For that, God gives the Holy Spirit to help us do away with sin in our lives; and he gives the grace of forgiveness when we fail. Moreover, he walks with us as we give continuous effort to mortify our sinful nature. That is not the real problem here: it is when we accept what God calls sin; it is when we enslave what will ultimately enslave us and we allow sin to hang around in our lives—that is the problem. When we justify anger, lust, pride, judgmental attitudes, and other sins that are easy to camouflage, we commit the sin of the Israelites. We have allowed Canaan to camp out in our hearts.

The Bible should serve as a cautionary tale in this regard, for there is story after story of how allowing Canaan to camp out paved the way for Canaan to rise up and bite Israel in the backside. The end result of inattention to sin is always far greater than the pain of sin when it is in full bloom in our lives—and it will always grow into bloom if we neglect our call to decimate it.

Got sin? Deal with it! Even the little, leftover stuff. The good news is, God stands ready to assist those who get serious about being done with sin.

SYNOPSIS: A.B. Simpson said, “Our God has boundless resources. His only limit is us. Our thinking and praying are too small.” So in your praying, don’t just ask for the bare minimum, go for the whole enchilada, because if you don’t ask, he won’t give. And if you don’t ask bigly, don’t be surprised that you don’t receive bigly. Your Father wants you to see unlimited possibilities in him. He longs for you to ask, and ask daringly. And when you do, you honor him.

The Journey// Focus: Joshua 15:18-19

As Caleb’s daughter, Acsah, got down off her donkey, Caleb asked her, “What’s the matter?” She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.

In your praying, don’t just ask for the bare minimum, go for the whole enchilada. That is why I think this otherwise unimportant story was included in scripture. If anything, Acsah’s request of her father teaches us not to sell God short. God is a big God and his resources are unlimited. As A.B. Simpson, the founder of the Christian and Missionary Alliance denomination, said, “Our God has boundless resources. His only limit is us. Our thinking and praying are too small.”

Acsah was the daughter of Caleb. Caleb was one of two spies out of twelve that came back from scouting the Promised Land with a positive report. That story is told in Numbers 13, forty five years prior to this moment in time. Caleb was of a different kind of spirit than the average guy. He was a possibility thinker. He didn’t see obstacles, he saw opportunities. His faith in God informed his asking and his acting.

When the ten other Israelite spies saw their enemies as giants and themselves as grasshoppers by comparison, Caleb (along with Joshua, the twelfth guy in this consortium of spies) saw only the God of Israel who was bigger than Israel’s biggest enemy—even bigger than the gigantic men of Anak (Numbers 13:28). In fact, four decades later in Joshua 14, Caleb, now an eighty-five-year-old, boldly asks Joshua to give him the mountains around Hebron for his inheritance. And in declaring that he could take the mountains, he specifically called out the giants of Anak, who were still in the land occupying the very mountain that now belonged to Caleb. I think Caleb was still spoiling for a fight with these gigantors all these years later.

His daughter was cut from the same cloth as Caleb. Like her father, she was bold, she was brassy, and she didn’t see problems, she saw possibilities. When her father gave the inheritance—a rarity that a woman would be specifically named in the allotting of land in that time and culture—she decided that what he gave her was not enough. Not that she was ungrateful, she just knew the can-do spirit that her father possessed—and she leaned into it. She knew that he was motivated by faith; that his eye saw beyond what normal people saw, so she appealed to his character in asking for not only a piece of land, but for the nearby springs as well. After all, what good is land in the wilderness if it has no access to water? So Acsah wasn’t just asking to gratify her selfish desires, she was asking for something that was essential for her family to succeed and expand.

And her father granted her request. (Joshua 15:19) My guess is that as she walked away from this encounter, old Caleb turned to his buddies and said, “that’s my girl!”

And your Father will grant your requests, too. But if you don’t ask, he won’t. And if you don’t ask bigly, don’t be surprised that you don’t receive bigly. Your Father is of a different Spirit—one that wants his children to see unlimited possibilities in him. He longs for his kids to ask, and ask daringly. That is why he has encouraged them throughout his Word to ask for the desires of their heart. In one of the most stunning passages in scripture, the Son of God said,

If you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! When you produce much fruit, you are my true disciples. This brings great glory to my Father. (John 15:7-8)

Now obviously, this isn’t a blank check for selfish asking. The key to what John 15:7-8 says is that we first must “abide in him and allow his words to abide in us.” The “abiding in his word” isn’t about Bible reading or scripture memorization, it is about intimately knowing the character of God—and letting that knowledge inform your asking.

This is the story of Caleb and Acsah. Both of them were of the tribe that asked for the whole enchilada. I hope you will join me in being a part of that tribe, too!

“ According to your faith it’ll be done. —JESUS CHRIST

SYNOPSIS: William Newton Clark said, “Faith is the daring of the soul to go farther than it can see!” As believers in Jesus, you and I are in the mountain moving business, and our currency is faith. If what we are doing doesn’t involve faith—if we can do it ourselves without a desperate need of God—then we are not doing the Lord’s business. But with faith we are, and with it, nothing is impossible.

The Journey// Focus: Joshua 14:10-13

Then Caleb said to Joshua, “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, with the Lord helping me, I will drive them out just as he said.” Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance.

Are you daring great things for God? Whether or not you are is your choice, but I say “why not?” You and I have only one life to live, and it will be over soon enough, so let’s try something daring for God. Why not do something that will make a difference in someone’s life one hundred years from now? How about we try something that will leave them talking about us long after we are gone? Yes, let’s attempt something that will be celebrated by saints and angels alike for all eternity! Why not at least try?

That is the story of faith in the Bible. Read Hebrews 11 and you will see that God’s Great Hall of Faith is made up of men and women no different than you and me who stepped out and attempted the impossible for the sake of the kingdom. Now some of them were successful and some of them were not, by the world’s standards anyway, but it was the faith that led them to try that got them eternally noticed in Hebrews 11.

Caleb was one of those kinds of people. He was in his mid eighties when he informed Joshua that he was ready to take on a certain warrior-like and historically large—and I mean physically big and imposing (see Deuteronomy 2:10, 21; 9:2)—segment of the Canaanites in the well fortified hill country surrounding Hebron. “Give me this mountain,” Caleb said to Joshua as the land was being allotted to the tribes, and that has forever become the war cry of unlikely men and woman whose faith sees farther than the eye sees and whose spirit dares to attempt impossible things for God.

I love what William Newton Clark said, “Faith is the daring of the soul to go farther than it can see!” As believers in Jesus, you and I are in the mountain moving business, and our currency is faith. If what we are doing doesn’t involve faith—if we can do it ourselves without a desperate need of God—then we are not doing the Lord’s business. But with faith, nothing is impossible. Jesus, the Founder and Finisher of our faith, said, “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘move!’ and it will move. There is nothing you wouldn’t be able to tackle.” (Matthew 17:20)

We have been given faith—more than enough, actually—but are we daring to exercise it? We have in front of us at the present moment “things farther than we can see.” Or at least we should. If we don’t then we need to come before God and ask him to give us a scary big vision of what could be.

Whatever that vision is, however impossible it might seem, whatever the obstacles that stand between us and it, if it is noble, if it is consistent with God’s kingdom, if we hunger after it, we must stretch ourselves to reach it, to achieve it. William Carey, missionary to India and considered to be the father of modern missions, said, “Attempt great things for God—expect great things from God.”

That is the story of common men and women who stepped out to where others wouldn’t and in so doing, ended up achieving the uncommon. They didn’t step out thinking they were doing the heroic, they just stepped out thinking God would take care of them. And he did—and by stepping out in faith, they stepped into God’s Great Hall of Faith.

“Give me this mountain,” eighty-five-year-old Caleb boldly demanded. He was the forerunner of many others who would do similar:

• Jabez said, “Enlarge my territory!”
• David said, “That giant is no big deal!”
• Shadrach, Meshach and Abednego said, “We like it hot!”
• Nehemiah said, “Let’s rebuild this wall!”
• Esther said, “If I die, I die!”

What are you saying? What are you praying? What is your faith laying hold to? What is the Holy Spirit daring your soul to see that your eyes cannot? Dare great things for God—do great things for God.

“ Every tomorrow has two handles. We can take hold of it with the handle of anxiety or the handle of faith. —HENRY WARD BEECHER

SYNOPSIS: God always leads us in triumph. There is always more territory he has destined us conquer. There are always more enemies he has empowered us to defeat. And while a part of you may yearn to sit back and relax, the glory of what it means to be Christian is to march forward as more than a conqueror. And why would we not embrace our calling to conquer? We have the promise of God that he himself will drive out our enemies.

The Journey // Focus: Joshua 13:1,6

When Joshua was an old man, the Lord said to him, “You are growing old, and much land remains to be conquered.… “I myself will drive these people out of the land ahead of the Israelites.”

We will rest when we get to heaven. Until then, there is still work to be done. I am sorry to disappoint you if you were thinking of your Christianity as a spiritual vacation. It is not; it is a spiritual victory. Of course there are ebbs and flows in the journey of faith, but there will always be more promises to possess, territory to claim, enemies to overcome and victories to secure.

Thus it will always be. That is the ongoing saga of redemptive history. While God brings us through challenges and gives us victory over our enemies, the end has yet to be written. Of course, the outcome has been predetermined, but it is still in the making. That is why we say he leads us from victory to victory.

While the promises of God are as good as done, and even though the outcome has been predetermined, that never means the believer gets to sit back and rest on their laurels. God’s rest is not a piece of geography—not at this point, anyway—it is a spiritual condition of triumph. That triumph is experienced in the advance of his kingdom through our lives. Through the work that he has given us to do, we are victorious—and that is what propels us along our journey of joyful rest.

That is evident in the story of Joshua 13. General Joshua has been one of history’s most brilliant military strategist. He has won conquest after conquest against enemies that were fiercer, stronger, better equipped and more battle hardened than Israel’s army. Moreover, God was on their side, and city after city fell into Israel’s hands. But after a long period under Joshua, the time had come for others to lead in the remaining battles.

Yes, battles remained. Get used to it! In preparation for the end of his career, God told Joshua to divide the land between the twelve tribes. He was to assign specific geographical territory to each tribe, even though some of it was yet to be firmly in Israel’s possession. So why divide the land between the tribes before Israel had conquered it?

For one thing, Joshua was advancing in years and the day of his death was looming. The task would not be complete by the time of his passing. Furthermore, there would not be a singular leader over Israel for the next four hundred years as they continued to possess and settle the land, so God assigned Joshua the task of allotting the land among Israel’s tribes, clans and families.

But while that is the practical reason for counting their chickens before they hatched, there was also a faith reason. God was on their side, and he would see to it that the land came under their possession. While they would have to work and war to possess it, we are told by God, “I myself will drive these people out of the land ahead of the Israelites.” God’s promise to work on Israel’s behalf was so certain, that the division of the land could be made even before it was conquered. God’s promise is as good as done. God was asking Israel through this division of land to picture what he had promised. Again, the faith principle is that we need to picture what we want to possess.

So what is the point? Simply this: God always leads us in triumph. There is always more territory to conquer. There are always more enemies to defeat. And while a part of you may yearn to sit back and relax, the glory of what it means to be Christian is to march forward as more than a conqueror. And why would we not embrace our calling to conquer? We have the promise of God that he himself will drive out our enemies.

Yes, the time will come for rest soon enough. In the meantime: onward toward yet another predetermined victory.

SYNOPSIS: Perhaps you think that reading through the seemingly endless lists of names in Scripture is unnecessary. Maybe you think taking the time to utter these names is boring, meaningless and a colossal waste of your time. But let me ask you this: why do you think God, in his providential oversight of bringing the Bible into existence, saw fit to include so many statistical and genealogical lists? Do you think it was merely for historical purposes? Or are they to build the faith of his people? I would argue for both. Don’t neglect these genealogical praise songs!

The Journey // Focus: Joshua 12:1-2

These are the kings east of the Jordan River who had been killed by the Israelites and whose land was taken. Their territory extended from the Arnon Gorge to Mount Hermon and included all the land east of the Jordan Valley: King Sihon of the Amorites… King Og of Bashan, the last of the Rephaites….The king of Jericho…The king of Ai, near Bethel…The king of Jerusalem…The king of Hebron…

We have seen it many times already in reading through the Old Testament: endless lists of meaningless names—at least, meaningless to us. But not meaningless to the people of Israel! Every name is a story—a God-story, to be specific—of God’s provision for his people and punishment for his enemies. And every time Moses or Joshua wrote these lists down, they became a kind of checklist of praise for the people of Israel. You might say, they were praise songs for statisticians. God even loves the numbers geek!

As I have said before, we might be tempted to just skip over these names when we come to them in our Bible reading—at least I am. But I would encourage you not to do that. As an act of worship, read the names out loud. Of course, you won’t know how to pronounce half of them, so just make them up. Remind God of what he did for his people. Of course, God doesn’t need reminding, but in reminding him, you are really reminding yourself that the activity of God is rooted in history—it is real; that God is for his people—he is not an uncaring, distant deity; and that God fulfills his promises—which includes empowering his people to overcome their enemies.

I would then encourage you to list out your own victories. Write a “faithlist” of things that God has done for you. Go back into your past and dredge up your God-stories back up. Write down the things he has done for you lately. Include little provisions and big miracles. Remember what God has done and memorialize it on a list. Then thank God for each one of those answers—out loud. Do it as an act of worship. Remind God of how great he is. Of course, he already knows his own greatness, but you will be building your own faith as you do it.

Perhaps you think that what I am suggesting is unnecessary. Maybe you think it is a colossal waste of your time. But let me ask you this: why do you think God, in his providential oversight of bringing the Bible into written form, saw fit to include so many of genealogical and statistical lists? Do you think it was merely for historical purposes? Or are they to build the faith of his people? I would argue for both. They are to remind us that God’s work is not merely spiritual fable; it is rooted in history. Moreover, what God has done in history is to teach us that he will do again. Since he is a covenantly faithful God, the interventions, provisions and victories that he wrought for his people in the past, he will work into the lives of his people today.

These statistical and genealogical praise lists are powerful. That is why I would suggest that you come up with your own from time to time in your journey of faith. There is an old gospel song authored in the late 1800’s by Johnson Oatman that captures what I am calling you to do. When I was growing up, my faith community periodically sang this song, Count Your Blessings. One of the verses and the chorus went like this:

So amid the conflict, whether great or small,
Do not be discouraged; God is over all.
Count your many blessings; angels will attend,
Help and comfort give you to your journey’s end.

Count your blessings;
Name them one by one.
Count your blessings;
See what God hath done.

Truly, God has been good!

“ After nourishment, shelter and companionship, stories are the thing we need most in the world. —PHILIP PULLMAN

SYNOPSIS: God has made thousands of promises in his Word to his people. Some of them are specific to that time and to those people, but most are general promises that are for you to possess. Picture them! That is an act of faith. Then align yourself to possess them. That is an act of obedience. Faith and obedience—may that be the testimony of your life.

The Journey// Focus: Joshua 11:16-18,23

So Joshua took this entire land: the hill country, all the Negev, the whole region of Goshen, the western foothills, the Arabah and the mountains of Israel with their foothills, from Mount Halak, which rises toward Seir, to Baal Gadin the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death, Joshua waged war against all these kings for a long time…. So Joshua took the entire land, just as the Lord had directed Moses, and he gave it as an inheritance to Israel according to their tribal divisions. Then the land had rest from war.

God had promised Israel a land—the land of Canaan. The promise was made to Abraham hundreds of years before Joshua 11 as a condition of the covenant the Lord made with this man who would become the father of many nations, including Israel (that story is contained in Genesis 12-25), and much later, the father of our faith (Romans 4:16) The rest of Genesis all the way thorough Judges tells the story of Israel’s circuitous journey to physically get to the Promised Land (Exodus-Numbers), enter it to possess it by dispossessing the nations who lived there (Joshua), and then settle it (Judges).

Joshua 11 is at the heart of the conquest story—it is where the rubber of faith meets the road of fulfillment. When the Lord had commissioned General Joshua to lead Israel to cross the Jordan and go into the land to drive out the nations, he first gave him a picture of what the Promised Land would look like:

I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you—the Negev wilderness in the south to the Lebanon mountains in the north, from the Euphrates River in the east to the Mediterranean Sea in the west, including all the land of the Hittites.’ No one will be able to stand against you as long as you live. For I will be with you as I was with Moses. I will not fail you or abandon you. (Joshua 1:3-5)

Joshua needed to picture what God wanted him to possess. He also needed to hear God’s twin promise of presence and power to maintain the courage it would take to go up against nation after nation that were bigger, better equipped and more experienced in war than the Israelite army. Which brings up several important points relevant for our faith journey today about moving from God’s promise to their fulfillment in our lives:

• We have to picture God’s promises if we hope to possess them—that is what “faithing” it is all about (“Faith shows the reality of what we hope for; it is the evidence of things we cannot see. Through their faith, the people in days of old earned a good reputation.” Hebrews 11:1-2)
• The best of God’s promises are way bigger than what we can imagine, and even way bigger than what we need. God’s promise to Joshua was basically the entire Middle East. What that tells us is that God gives in abundance, which is simply defined as more than we need. (“God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.” Ephesians 3:20)
• The bigger the promises, the bigger the opposition to those promises we will face. The Enemy knows what is at stake in the people of God possessing the promises of God, so he throws up obstacles of every kind to discourage us from staying at the task of claiming them. Even though he is a defeated foe, he won’t go down without a fight. (“Since the first day you began to pray for understanding and to humble yourself before your God, your request has been heard in heaven. I have come in answer to your prayer. But for twenty-one days the spirit prince of the kingdom of Persia blocked my way. Then Michael, one of the archangels, came to help me, and I left him there with the spirit prince of the kingdom of Persia.” Daniel 10:12-13)
• The promises of God are sure, but they are not automatic. We have a part to play: we have to possess them. God can’t possess them for us; we have to give spiritual effort to bring them into our possession. That too, is called faith: bringing in through spiritual effort from the unseen realm into our reality what God has already established. (“Work hard to show the results of your salvation, obeying God with deep reverence and fear. 13 For God is working in you, giving you the desire and the power to do what pleases him.” Philippians 2:12-13)

God promised a land, then empowered Israel to possess it, but Joshua and company had to go out and fight to claim what was theirs by divine declaration. And they did. Notice how similar the reality of their victory was to the original promise:

Joshua conquered the entire region—the hill country, the entire Negev, the whole area around the town of Goshen, the western foothills, the Jordan Valley, the mountains of Israel, and the Galilean foothills. The Israelite territory now extended all the way from Mount Halak, which leads up to Seir in the south, as far north as Baal-gad at the foot of Mount Hermon in the valley of Lebanon. (Joshua 10:16-18)

God has made promises to you, too. It may not be a literal land, but it is a territory. Faith is the activity of claiming it; of bringing it into your possession. Picture what he wants you to possess—that is faith. Believe that it is yours by diving declaration—that, too, is faith. Then get after it. Possess what you have pictured. Align your prayers and your resources—spiritual, physical, financial—to possess it. Giving spiritual effort to possess God’s promises—that is called obedience.

Faith and obedience—that is the story of those who possess the promises.

“ God is not a deceiver, that He should offer to support us, and then, when we lean upon Him, should slip away from us. —AUGUSTINE

Make no mistake: God still fights on behalf of his people. In a realm that you usually can’t see, there is a battle, and God is at war to bring about complete and utter victory for his kingdom. And while that victory may not be seen like you and I would want, let’s be perfectly clear about this: the outcome is predetermined and the victory has already been won! If you don’t believe that, then as they say, fast-forward to the end of the book and you will see it: we win!

The Journey// Focus: Joshua 10:9-13

Joshua traveled all night from Gilgal and took the Amorite armies by surprise. The Lord threw them into a panic, and the Israelites slaughtered great numbers of them at Gibeon. Then the Israelites chased the enemy along the road to Beth-horon, killing them all along the way to Azekah and Makkedah. As the Amorites retreated down the road from Beth-horon, the Lord destroyed them with a terrible hailstorm from heaven that continued until they reached Azekah. The hail killed more of the enemy than the Israelites killed with the sword. On the day the Lord gave the Israelites victory over the Amorites, Joshua prayed to the Lord in front of all the people of Israel: “Let the sun stand still over Gibeon, and the moon over the valley of Aijalon.” So the sun stood still and the moon stayed in place until the nation of Israel had defeated its enemies.

Obviously, it doesn’t always work this way, but when it does, boy howdy! The situation was different back then, and it called for God to step in on Israel’s behalf in a way that left no doubt in the minds of friend and foe alike that Yahweh was on the side of his people. Similar to the ten plagues and the parting of the Red Sea, clearly God was fighting for Israel. And it wasn’t a fair fight. It never is when God gets involved.

Israel was taking possession of their Promised Land in fulfillment of the centuries old covenantal promise that God made with Abraham, Isaac and Jacob. That meant the Canaanites, a particularly brutal, sinful, godless amalgam of city-states, had to be dispossessed from that land. So city-by-city, Joshua was on a winning streak where they didn’t barely eke out victories; these were blowouts. And in this case, not only was the Israelite army crushing the Amorites, God steps in and through a hailstorm of epic proportions, laid waste to the enemy. We are told that more died by the hail than by the sword.

Then, if that weren’t enough, Joshua put his foot on the gas to completely destroy whoever was left. The day was coming to a close, the sun would soon set before the job got done, so he even called out to the sun and moon for them to freeze in place. Imagine that: a man making demands of the solar system just so he could finish his work before nightfall. And it happened! Seriously, the only time before or since, the sun literally stood still and the moon didn’t budge until Israel had pitched a complete game, a shut out—and a no hitter at that.

Don’t you wish that was your testimony with every problem you face? I do! But most times, that is not what is called for. Typically, God has other methods for accomplishing his will. We are not literally going into a physical land to dispossess nations, so what Joshua did would be completely inappropriate for God’s people today. We are to take possession of spiritual lands by capturing people through the gospel and bringing them under the loving reign of Jesus Christ. It is a bit different today than in Joshua’s day.

However, make no mistake that God still fights on behalf of his people. In a realm that you usually can’t see, there is a battle, and God is at war to bring about complete and utter victory for his kingdom. And while that victory may not be seen like you and I would want, let’s be perfectly clear about this: the outcome is predetermined and the victory has already been won! If you don’t believe that, then as they say, fast-forward to the end of the book and you will see it: we win!

Take heart today, my friend. In whatever battle you face, you have a God who fights for his people. Surely the Lord fights for you in the unseen realm—sometimes in a way that even leaks into the visible realm—just like he fought for Joshua:

Surely the Lord fought for Israel that day! (Joshua 10:14)

In an earlier battle, once again Joshua led Israel to a stunning victory over the evil and defiant Amalekites. When the battle was over, we are told that Moses built an altar there and named it “Yahweh-Nissi (which means ‘the Lord is my banner’). He said, ‘They have raised their fist against the Lord’s throne, so now the Lord will be at war with them.’” (Exodus 17:15-16)

Yahweh Nissi—the Lord is just as much your banner as he was theirs!

SYNOPSIS: Joshua 9 tells the story of an ill-advised peace treaty with the Gibeonites. Why was it such a bad thing? As the text says, twice: “But they didn’t ask God about it.” Joshua’s failure to seek God first should serve as a cautionary tale as you make your decisions today. Even in small, seemingly insignificant ones, be innocent of hastiness. As Jesus would say, in all matters, large and small, “seek first the kingdom of God and his righteousness.” May you always, always say, “I will ask God first!”

The Journey// Focus: Joshua 9:14-16

The men of Israel looked the Gibeonites over and accepted the evidence [that they came from a long distance away]. But they didn’t ask God about it. They examined their food and it appeared old, but they did not consult the Lord. Then Joshua made a peace treaty with them and guaranteed their safety, and the leaders of the community ratified their agreement with a binding oath. Three days after making the treaty, they learned that these people actually lived nearby!

“But they didn’t ask God about it.” No matter how overwhelming the evidence, no matter how good the idea, not matter how much something makes sense, we dishonor God and in the long run, if not the short term, hurt ourselves when we leave God out of the picture.

In this case, Joshua and his leaders made a hasty decision about a nation-tribe that lived in the land of Canaan, the Gibeonites. The Lord had instructed the Israelites, in order to possess the land, to dispossess the peoples who lived there. They should have destroyed the Gibeonites according to God’s orders, but the Gibeonites deceived Joshua’s leadership team into thinking they were not a part of those city-states that were devoted to destruction.

Joshua’s mistake was in assuming! In the spiritual realm, assuming pre-decides the will of God; it presumes. The sin of presumption is a big deal in the Old Testament, and the outcome of this sin is particularly destructive to the kingdom life in Israel. Had Joshua’s team asked God for his wisdom in the matter on the front side, the leaders would have been spared this embarrassing disobedience on the backside.

Interestingly, even after discovering that the Gibeonites had deceived Israel into making this peace treaty, Joshua nevertheless honored the treaty he had just made with them. Even though it had been made under false pretenses, Joshua was not guilt free in this matter. He had not consulted the Lord. I suspect Joshua’s attitude was a precursor to what the psalmist spoke of in Psalm 15, when he spoke of those who walked blamelessly in God’s sight. Among the characteristics of such people,

They keep their promises even when it hurts. (Psalm 15:4)

Now by all rights, Joshua could have broken the treaty he had just made and killed them—but their submissive posture and willingness to take on the faith commands of the Israelite community spared them from destruction. Joshua kept his oath, even though it hurt.

Fast forward to your life. Do you assume God’s will and fail to seek his input in your daily decisions, both great and small. Do you presume upon God? Are you guilty of a ready, fire, aim approach to living out your faith in the world where God has asked you to represent him? This is so easy to do, and we probably commit Joshua’s sin more often than we think.

Today, may Joshua’s failure to ask God first serve as a cautionary tale as you make decisions. Even in small, seemingly insignificant ones, be innocent of hastiness. Seek God first in all matters, large and small. And when you are ready to move forward in a matter, follow the correct protocol: ready, AIM, fire. May you always, always say, “I will seek the Lord first!”

Hmmm…sounds like something to which the Founder of our faith has called us: seek first the Kingdom of God and his righteousness. Be a seek first person!

“ When I put God first, God takes care of me and energizes me to do what really needs to be done. —DAVID JEREMIAH

SYNOPSIS: God desires to bless us—he really does. But there is a path to blessing that we must follow. The path is against the grain of human reasoning and self-gratification, but it is the one and only path that God has chosen for his people to walk. What is that path? It is to ruthlessly truth and completely obey God! Walk it, my friend! It always leads to untold blessing! And on that path, don’t sacrifice a future of promised blessing that arrives only through trust and obedience for quick but temporal fixes that will end up destroying you.

The Journey // Focus: Joshua 8:2

You will destroy Ai this time as you destroyed Jericho and its king. And this time, you may keep the plunder and the livestock for yourselves.

God told Israel to completely destroy Jericho—an evil city that was a part of an exceedingly evil culture—which happened to stand directly in the way as Israel entered the Promised Land. It was the first city of conquest, and as such, it was the first-fruits of sorts—the initial battle of the many battles to come in their conquest of Canaan. These first-fruits belong to God—in this case, and in every case. God says, “Give me the best (that is, the first part), then I will give you the rest. This is how you will honor me and keep me first in your life.” Thus with Jericho, the spoils of the battle were to be totally devoted to the Lord by totally annihilating this evil city and everything in it.

Yet one man, Achan, secretly, selfishly, and in willful disregard to what God has just commanded, took some plunder for himself (Joshua 7:20-21), and as a result of his individual disobedience, national disgrace settled upon Israel. The Israelites lost the next battle—one they should have easily won—and scores of warriors died. Because of the sin of one man, the whole nation suffered. Sound familiar? That is exactly what happened when Adam sinned,

When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. (Romans 5:12)

When you read the story of Achan’s punishment—and the brutality of his entire family being executed for his sin—and you are both feeling sorry for them and miffed that God overreacted, keep in mind that thousands of Israelites were mourning the deaths of their warrior sons who had been killed in battled because of this one man’s selfish act. That will put the harsh consequences of disobedience placed upon Achan, along with his entire family, into a sobering but more understandable light.

The take-away from this story, and it is a sad one, is that Achan could have had everything his heart desired had he just followed the Lord’s commands. As we see in this next battle, the soldiers were free to take the plunder.

When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. Twelve thousand men and women fell that day—all the people of Ai. For Joshua did not draw back the hand that held out his javelin until he had destroyed all who lived in Ai. But Israel did carry off for themselves the livestock and plunder of this city, as the Lord had instructed Joshua. (Joshua 8:24-27)

Achan made the mistake we often make: We sacrifice a future of promised blessing that arrives only through trust and obedience for quick but temporal fixes that will end up destroying us. Call it what you will—delayed gratification, long-range planning, ruthless trust—waiting upon God in faith and obedience is the job of the Christian. And scripture is replete with promises for those who do:

No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others. (Psalm 25:3)

Take delight in the Lord, and he will give you your heart’s desires. Commit everything you do to the Lord. Trust him, and he will help you. (Psalm 37:4-5)

Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. (Matthew 6:33)

The Lord is the everlasting God, the Creator of all the earth. He never grows weak or weary. No one can measure the depths of his understanding. He gives power to the weak and strength to the powerless. Even youths will become weak and tired, and young men will fall in exhaustion. But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint. (Isaiah 40:28-31)

God desires to bless us—he really does. But there is a path to blessing that we must follow. The path is against the grain of human reasoning and self-gratification, but it is the one and only path that God has chosen for his people to walk.

Walk it, my friend! It always leads to untold blessing!

“ Beware of reasoning about God’s Word—obey It. —OSWALD CHAMBERS

SYNOPSIS: Does God still punish a community of faith when there is sin in the camp like he did when the whole nation of Israel suffered for the sin of one man, Achan? Of course, Israel was unique in that it was a theocracy, and we don’t live under that system today in our pluralistic democracy. So what was applied to Israel may not be exactly applied in our nation—although I suspect there is still a divine principle at play. Yet each of us does live in theocratic community if we belong to a family or a church. And in that sense, we need to give careful thought as to how our individual behavior might affect those who share life with us in the community. Here’s the deal: My private actions affect my public relationships.

The Journey// Focus: Joshua 7:11-13

The Lord replied to Joshua, “Israel has sinned and broken my covenant! They have stolen some of the things that I commanded must be set apart for me. And they have not only stolen them but have lied about it and hidden the things among their own belongings. That is why the Israelites are running from their enemies in defeat. For now Israel itself has been set apart for destruction. I will not remain with you any longer unless you destroy the things among you that were set apart for destruction. Get up! Command the people to purify themselves in preparation for tomorrow. For this is what the Lord, the God of Israel, says: Hidden among you, O Israel, are things set apart for the Lord. You will never defeat your enemies until you remove these things from among you.

Israel had just experienced the extreme thrill of defeating the great walled city of Jericho. It was an impenetrable fortress by ancient standards, but it collapsed like a house of cards before the Lord’s people. Then, just days later in the next battle, Israel was unexpectedly stunned at the fierce resistance of the small band of fighters at a little village called Ai. In a matter of hours, God’s people went from the sublime to the ridiculous. Ai was a relatively small and defenseless city of no account, yet its defenders fought for their very existence against the superior Israelite army—and Ai punched Israel in the mouth. Thirty-six of Israel’s fighting men were immediately killed in battle, and the rout was on. Israel was stunned, humiliated and disheartened.

All because of the sin of one man—Achan!

No matter how many times we moderns read the ancient story of the Israelites, we run across stories like this, Achan’s sin, and are left shaking our heads in wonderment—and not in the positive sense of wonderment. This is not a warm, fuzzy and inspiring story. And there are many like it with which we must contend as we journey through the Old Testament.

When we read these stories—and admittedly, we don’t have the backstory in every case—we are struck with a bad case of the fear of the Lord. There is no denying the anxiety we feel over his fierce holiness along with his swift and sweeping judgment against human violation of that holiness, for if this happened because of one sin, we don’t stand a chance before God for our many sins.

Furthermore, the story in Joshua 7 is not just a one off; there have been plenty. To name a few, we have witnessed the death of Nadab and Abihu for offering unholy fire on the altar (Leviticus 10), the execution of a blasphemer who cursed God’s name during a fight (Leviticus 24:10-23), the gruesome killing of a man who brought a Moabite woman into his tent to have sex with her—in broad daylight (Numbers 25), and now the stoning of a young man named Achan, along with his entire family, because he kept some of the expensive plunder from the battle of Jericho for himself.

Not that we would condone any of these sins—nobody who truly follows the Lord would justify any of these deliberate violations of God’s commands. Even still, the immediacy and severity of the punishment is hard to swallow for people like us who live at a time where consequences for actions seem to be decreasingly certain. So we read stories like this, and if we do anything with them at all, we simply toss them into the “Painful Lessons” file.

One of those painful lessons here is the corporate-ness of sin. In our culture, we worship individualism. In fact, the early heroes who built our nation are praised for their rugged individualism. We are proud of that and happen to believe that it is the superior way to live. While we nod our heads in agreement that whole community is important, we tend to see the parts as more important than the whole; the many are servant to the one. What child at school hasn’t whined that the whole class was punished for the actions of one student? To our western mindset, that is the height of unfairness.

Yet while we embrace the idea of unity, and the blessings that derive from it, why would we not accept the opposite? Why should we be surprised when the whole community suffers because an individual violates its values? If God favors corporate unity (Psalm 133:1-3), why would he not lift his favor from the community when sin invades it through an individual member? It cuts both ways—the whole is blessed when the parts are right; the whole is cursed when the parts are wrong.

I suspect you are still not convinced. I don’t like it either. But we have been so steeped in a cultural mindset of individualism that we simply cannot, or will not embrace God’s response to community when life in the community goes sideways. Of course, Israel was unique in that it was a theocracy, and we don’t live under that system today in our pluralistic democracy. So what was applied to Israel may not be applied to the same degree in our nation—although I suspect there is still a divine principle at play.

Yet each of us does live in theocratic community if we belong to a family or small group or ministry team or church. And in that sense, we need to give careful thought as to how our individual behavior might affect those who share life with us in the community. And while we don’t suffer the same degree of punishment that Achan and his family suffered, we can—and should—learn the painful lesson of Achan: My private actions affect my public relationships.

I love painful lessons, said no one ever—but thank God for them.

SYNOPSIS: Never in the history of Christianity have we had so many famous pastors—and those wanting to become famous—as we do now. But the true spiritual leader, the one with whom God is pleased, has one job and one job only: to make Jesus famous! And if Jesus wants to make the leader famous, well, that is Jesus’ business.

The Journey // Focus: Joshua 6:27

So the Lord was with Joshua, and his fame spread throughout the land.

With the advent of television—and all the media technologies that followed—came the rise of the celebrity preacher. Never in the history of Christianity have we had so many famous pastors—and those wanting to become famous—as we do now. If you’re a spiritual leader and you aren’t hawking several books you have authored, beaming your mug to adoring congregants in a muli-site campus, tweeting to your six figure Twitter followers and getting quoted by the media on the issue du jour, you ain’t all that much.

Of course, media technologies now allow us to proclaim the Gospel of Jesus Christ around the world in unprecedented ways—and that is a great thing. But inherent in this ability to communicate to the masses is the danger of showcasing ourselves. The god of fame is lurking; the seduction of celebrity has never being stronger in the Christian world than it is right now—and that’s not a great thing!

The true spiritual leader, the one with whom God is well pleased, has one job and one job only: to make Jesus famous! And if Jesus wants to make the leader famous, well, that is Jesus’ business. Joshua was a leader that God decided to make famous. Joshua 2:7 and 4:14 says,

The Lord told Joshua, “Today I will begin to make you a great leader in the eyes of all the Israelites. They will know that I am with you, just as I was with Moses.” …That day the Lord made Joshua a great leader in the eyes of all the Israelites, and for the rest of his life they revered him as much as they had revered Moses.

And of course, our featured verse today says, “God was with Joshua. He became famous all over the land.” (The Message) How refreshing! In today’s culture of celebrity where leaders do everything they can to make themselves famous, here is a guy who didn’t have to. God did it. And there is no better PR firm that the Holy Trinity!

What makes a leader great and opens the door to his or her fame? Some would say charisma is the key. Others might say it’s a combination of skill, intellect and the ability to inspire others to accomplish a compelling mission. Then there are those who would argue that not only are charisma and persuasion necessary, but it’s also a matter of being the right person in the right place at the right time.

I wouldn’t argue with any of those ideas. But above all else I would argue that what makes a leader a great and fame-worthy leader is simply God’s touch upon his or her life. Where God makes a man or woman great in the eyes of the people, there you have the makings of a leader who is one for the ages. Joshua was just such a leader.

In Joshua, you find true success! Not that he leveraged his considerable talents, sharp intellect, political capital and magnanimous personality to lead the people to victory, but that God made him great in the eyes of the people. Never did Joshua take any credit for himself in the victories and miracles that God performed. As Moses had been a humble leader, so too was Joshua. Like his predecessor, he was a true servant of God and of the Israelites. He served at God’s pleasure and recognized that his success came only by God’s power and grace. And it was God who made Joshua great before all Israel.

That’s the kind of leader I want to be. I want to be a great leader because of the touch of God on my life; because of the work that he does in, for and through me. If there is anything that makes me worth following, may it be because of what God has done. What I do through my own gifts, personality and personal determination will, at best, quickly fade. But what God does through me will last for all eternity, and best of all, bring all the glory to the God who has equipped me to lead.

What about you? Do you desire to be a leader—a person of influence in your home, school, business or some other arena? You might feel unqualified and unworthy. Part of you may want to let someone else lead; someone more qualified, smarter, holier, better than you. But it could be that God has placed in you the kinds of gifts, talents, brainpower and favor that he wants to use in leading people to extend his Kingdom in this world.

If God is calling you to leadership, submit your life to him. Then, if he chooses, let God make you great in the eyes of those you would lead.

SYNOPSIS: Whenever you step forward in faith, God will do the rest: rivers will part, dry land will appear, walls will fall, enemies will flee, the sun will stand still, and the Land of Promise will become your Land of Possession. You will never regret putting your trust in the Lord.

The Journey // Focus: Joshua 5:1

When all the Amorite kings …and all the Canaanite kings…heard how the Lord had dried up the Jordan River so the people of Israel could cross, they lost heart and were paralyzed with fear because of them.

Contrast this to the story in Numbers 13-14 when the 12 spies returned from surveying Canaan. Ten of them brought a negative report, and it was the people of Israel who lost heart and were paralyzed with fear.

But the ten spies said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.” The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!” Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.” (Numbers 13:31-14:4, MSG)

What a lost opportunity—if only they had remained faithful to God and confident in his call, the same story that the Israelites experienced in Joshua 5 would have been theirs. That same race of giants, the Nephilim, that made the Israelites feel like grasshoppers were now the ones who were feeling small:

Their hearts sank; the courage drained out of them just thinking about the People of Israel. (Joshua 5:1, MSG)

Joshua 5 could have occurred forty years earlier and the people Moses led out of Egypt would have entered their Promised Land. Instead, they forfeited the promises of God for death in the wilderness because of fear and disobedience. Untold numbers of people died over four decades with the most disheartening words in the library of human language on their lips: if only. What might have been had they just trusted the God who had led them.

Fortunately, the next generation learned a very difficult lesson at their parent’s expense. They witnessed the unbelief of their fathers and mothers, and the harsh consequences of shrinking back in fear, and they determined that while there might be other sins, that particular one would not be theirs. They stepped forward in faith, and behold, God did the rest: rivers parted, dry land appeared, walls fell, enemies fled, the sun stood still, and the Land of Promise became the Land of Possession.

No one has ever regretted trusting God. Obedience to the call of the Lord has never left a person disappointed. No one who has followed God has ever been abandoned by God. No one who stepped out to put God’s promises to the test has ever died with “what might have been if I had just NOT trusted God so much” on their lips. As the prophet said in Jeremiah 17:7-8,

But blessed is the one who trusts in the Lord,
whose confidence is in him.
They will be like a tree planted by the water
that sends out its roots by the stream.
It does not fear when heat comes;
its leaves are always green.
It has no worries in a year of drought
and never fails to bear fruit.”

Trust God completely, and you will live a full life of no regrets!

SYNOPSIS: What a makes a leader great? Some would say charisma is the key. Others might say it’s a combination of skill, intellect and the ability to inspire others to accomplish the mission. Then there are those who would argue that not only are charisma and persuasion necessary, but it’s a matter of also being the right person in the right place at the right time. I wouldn’t argue with any of those ideas. But first and foremost I would argue that what makes a leader a great leader is simply God’s touch upon his or her life.

The Journey // Focus: Joshua 4:14

That day the Lord made Joshua a great leader in the eyes of all the Israelites, and for the rest of his life they revered him as much as they had revered Moses. ”

What a makes a leader great? Some would say charisma is the key. Others might say it’s a combination of skill, intellect and the ability to inspire others to accomplish the mission. Then there are those who would argue that not only are charisma and persuasion necessary, but it’s a matter of also being the right person in the right place at the right time.

I wouldn’t argue with any of those ideas. But first and foremost I would argue that what makes a leader a great leader is simply God’s touch upon his or her life. Or at least that’s what should be the defining factor in great leadership. Where God makes a man or woman great in the eyes of the people, there you have the makings of a leader who is one for the ages. Joshua was just such a leader.

In Joshua, you find true success! Not that he leveraged his considerable talents, sharp intellect, political capital and magnanimous personality to lead the people to victory, but that God made him great in the eyes of the people. Never did Joshua take any credit for himself in the victories and miracles that God performed. As Moses had been a humble leader, so too was Joshua. Like his predecessor, he was a true servant of God and priestly guide of the Israelites. He served at God’s pleasure and recognized that his success came only by God’s power and grace. And God made Joshua great before all Israel. Notice the backstory to the verse I selected for today’s reading; here is Joshua 2:7 in combination with Joshua 4:14:

The Lord told Joshua, ‘Today I will begin to make you a great leader in the eyes of all the Israelites. They will know that I am with you, just as I was with Moses’…. That day the Lord made Joshua a great leader in the eyes of all the Israelites, and for the rest of his life they revered him as much as they had revered Moses.

That’s the kind of leader I want to be. I want to be a great leader because of God’s touch on my life; because of the work that he does in, for and through me. If there is anything that makes me worth following, may it be because of what God has done. What I do through my own gifts, personality and personal determination will, at best, quickly fade. But what God does through me will last for all eternity, and best of all, bring all the glory to the God who has equipped me to lead.

What about you? Do you desire to be a leader? You might feel unqualified and unworthy. Part of you may want to let someone else lead; someone more qualified, smarter, holier, better than you. But it could be that God has placed in you the kinds of gifts, talents, brainpower, and favor that he wants to use in leading people to extend his Kingdom in this world.

If God is calling you to leadership, submit your life to him. Then let God make you great in the eyes of those you would lead.

“ The top person doesn’t have to be everything…The biggest human detriment in any organization is ego. —KEN BLANCHARD

SYNOPSIS: Step out in faith! Wherever God calls you to walk, there he is, waiting for you to show up. Faith believes that, faith generates the courage to act, and faith empowers the steps that will take you where God calls you to go. That is why God always calls his people to steps of faith. It is simply the law of the Kingdom. Expressing faith in the spiritual realm is akin to inhaling oxygen in the physical realm. That is just the way God operates. So get ready to walk the walk of faith today!

The Journey// Focus: Joshua 3:8,13

Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan’s waters, go and stand in the river.’ … And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.

In matters great and small, God always calls his people to steps of faith. It is simply the law of the Kingdom. Expressing faith in the spiritual realm is akin to inhaling oxygen in the physical realm. That is just the way God operates. In fact, so fundamental to our relationship with God is faith that the writer of Hebrews explains,

No one can please God without faith, for whoever comes to God must have faith that God exists and rewards those who seek him. (Hebrews 11:6 TEV)

In this case, the Israelites needed to cross the Jordan River to take passion of the land that God had promised to give them. Furthermore, the river was at flood stage. Interestingly, Promised Lands never mean lack of problems, challenges, obstacles and otherwise “impossible” situations.

Now if God had helped the Israelites all along the way through their forty years in the wilderness, he would have a plan for them this time, too. And he did! So what was the Divine plan? Have the priest carry the Ark of the Covenant and step out into the river—remember, it’s a swirling torrent at flood stage—and as soon as they do, God will dam the flooding Jordan upriver and two million Israelites will walk across on dry land. Right!

Of course, they obeyed, God did what he said he would do, and the Israelites crossed on dry ground. We get to read ahead in the story, so no big deal, right! But think of it from their perspective—especially the priests. This was a seriously risky step God was asking them to take.

Now since without faith it is impossible to please God, he will make sure we, too, have plenty of opportunities to express it—and on some occasions, that will mean stepping into our own Jordan at flood stage. And like the Israelites, we will have to take that step without the perspective already knowing the end of the story? So what can we learn from them about those steps of faith? Two things to keep in mind:

First, God already knows the end of the story, even though we don’t. We only see the next step—which often looks scary and impossible. God sees the rest of the road ahead, and he will never ask of us a step that will harm us, but only that which will strengthen our confidence in his care and competence. Furthermore, while it seems we are taking a step into thin air, God’s track record of faithfulness is to build the highway of faith under our feet, albeit one step at a time. So go ahead—take the step!

Second, God’s purpose in our steps of faith is always to bring greater glory to himself—through us. Notice what Joshua said to the Israelites at the end of the story in Joshua 4:20-24—after they had, indeed, walked across the raging Jordan during flood stage on dry ground,

And Joshua set up at Gilgal the twelve stones they had taken out of the Jordan. He said to the Israelites, “In the future when your descendants ask their fathers, ‘What do these stones mean?’ tell them, ‘Israel crossed the Jordan on dry ground.’ For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan just what he had done to the Red Sea when he dried it up before us until we had crossed over. He did this so that all the peoples of the earth might know that the hand of the Lord is powerful and so that you might always fear the Lord your God.”

Faith makes things possible, not easy! Steps of faith from your perspective will never be comfortable. But you can trust God, who best work comes as you take those steps. And while he does the impossible and he brings glory to himself, he is giving you an enduring testimony. Best of all, when you step into your Jordan, the very stuff that is necessary to pleasing God—faith—is dramatically increased in your life.

So go ahead—take that step!

“ Never be afraid to trust an unknown future to a known God. —CORRIE TEN BOOM

SYNOPSIS: You may not see what God is up to, but he is up to good. He is fulfilling his purposes for his own glory, and he is working out the details of your life for your own good. Don’t let circumstances tell you otherwise, because he has promised to perfect everything that concerns you. And even though God’s enemies may be fighting mad—and taking it out on you—never forget, behind the scenes, he is repurposing even the most unlikely sources as instruments to accomplish his good, pleasing and perfect will for you.

The Journey// Focus: Joshua 2:7-11

So the king’s men went looking for the spies along the road leading to the shallow crossings of the Jordan River. And as soon as the king’s men had left, the gate of Jericho was shut. Before the spies went to sleep that night, Rahab went up on the roof to talk with them. “I know the Lord has given you this land,” she told them. “We are all afraid of you. Everyone in the land is living in terror. For we have heard how the Lord made a dry path for you through the Red Sea when you left Egypt. And we know what you did to Sihon and Og, the two Amorite kings east of the Jordan River, whose people you completely destroyed. No wonder our hearts have melted in fear! No one has the courage to fight after hearing such things. For the Lord your God is the supreme God of the heavens above and the earth below.

God is always at work, even when we cannot see it. God is always fulfilling his glorious purposes, which includes perfecting everything that concerns you and me.

The Lord will perfect that which concerns me. (Psalm 138:8)

At times, God is working in visible, dramatic, undeniable ways. We will see an example of that very thing a few chapters later when the walls of the city of Jericho miraculously fall. Those kinds of stories are strategically placed throughout scripture to build our confidence in God. But between those faith stories, which are long stretches of time—weeks, months, even years—God’s work is not so visible. He is not inactive, mind you; his work is just invisible. You see, most of the time God is behind the scenes, working in unseen ways, as is the case here in Joshua 2. The Israelite spies that Joshua sent out to size up Jericho have made their way into the city, but word has gotten out and now the authorities are looking for them. Their lives are at risk. They don’t see that God is at work—yet. For all they know, they’re toast!

Then Rahab rescues the day. Yes, Rahab—an idol worshipping, street walking, “lady of the night.” At great risk to her own life, and that of her family, she hides the spies and tricks the authorities, making it possible for the two deep cover Israelites to make it out alive. What the two spies didn’t know at the time was that God was working on their behalf by working on a prostitute, whom he would use in such a significant act of faith that her bravery would land her in God’s Great Hall of Faith. (Hebrews 11:30-31)

As she spoke with the spies, this lady of questionable character was laying down some unquestionable theology: the work of God on Israel’s behalf was striking fear in the hearts of Israel’s enemies. The mighty acts of deliverance forty years prior in Egypt and over the decades of Israel’s wandering out in the desert had been sending shock waves into the unseen realm, and the principalities and powers that opposed God, and everything of God, were quaking in their boots. God had been at work all along on Israel’s behalf, and they didn’t even know it.

What is interesting here is how the different actors respond. The enemies of God are fighting mad. The men of God are fleeing in fear. The woman of the night is responding in faith. And over it all, God is at work, fulfilling his purposes and perfecting everything that concerns his people—redeeming a prostitute, rescuing the spies, and redirecting the bounty hunters.

That is true for you too. You may not see what God is up to, but he is up to good. He is fulfilling his purposes for his own glory, and he is working out the details of your life for your good. Don’t let circumstances tell you otherwise. You may be tempted to flee in fear and God’s enemies may be fighting mad—at you. But at the same time, God will be repurposing even the most unlikely sources, the Rahabs in your world, as instruments of faith.

What you see isn’t all that is going on. Never forget that. And learn to trust God’s unseen but unstoppable work on your behalf.

“ It is only with the heart that one can see rightly, what is essential is invisible to the eye. —ANTOINE DE SAINT-EXUPERY

We ought to learn from the past, both our mistakes and successes, but our focus needs to be on the future. As Christ followers, we are always standing at the edge of new opportunities that God has set before us, and the thing that will keep us from possessing our Promised Land is not menaces in front of us but memories of what is behind us, both good and bad. We’ve got to let go of the past and grab hold the future!

The Journey // Focus: Joshua 1:1-2

After the death of Moses the Lord’s servant, the Lord spoke to Joshua son of Nun, Moses’ assistant. He said, “Moses my servant is dead. Therefore, the time has come for you to lead these people, the Israelites, across the Jordan River into the land I am giving them.

Sarah Ban Breathnach offers sage advice for living in victory each and every day of our lives: “You’ve got to make a conscious choice every day to shed the old—whatever ‘the old’ means for you.”

Think for a minute about the very first thing God said to Joshua after the death of Moses: “Moses is dead!” Obviously! Do you think Joshua didn’t know that? Joshua knew pretty much everything about Moses; he had been Moses’ right hand man for most of the forty years the Israelites had wandered through the desert. In passing the leadership baton, Moses had just laid hands on Joshua and commissioned him to lead the people into the Promised Land in Moses’ place. Joshua was well aware that God had just taken Moses up the mountain to take his breath away for the final time. Obviously Joshua knew Moses was dead.

So there is something more going on here than meets the eye. God isn’t revealing new information to Joshua. Rather, what he is telling him is that he is going to do a new work in a new way with a new person. In other words, Joshua needs to bury the past and get on with the future—starting now. In other words, “shed the old.” As someone has wisely pointed out, you cannot set sail for new horizons in your life if you are still tethered to the shore. You’ve got to let go of the past!

That means a couple of things: one, don’t lean on past successes, and two, don’t limit yourself by past failures. Don’t get stuck in the past—either good or bad! Moses represented both: unequaled successes in bringing Israel out of Egypt and unmitigated failure to get Israel into the Promised Land. I suspect that Joshua could have thought, “If Moses, the great leader of all time, couldn’t get the job done, what makes anyone think I can be successful?” So God says, “Hey Joshua, Moses is dead. Let it go. Don’t get caught up in the past; catch a new vision for what is ahead—I’m going to do a new thing in a new way through you.”

The apostle Paul wrote in Philippians 4: “But whatever was to my profit I now consider loss for the sake of Christ… Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” (4:7,13-14) Shed the past; let it go. Catch a vision for the future and move resolutely toward it.

That is a good word for you and me. We ought to learn from the past, both mistakes and successes, but our focus needs to be on the future. We are standing at the edge of new opportunities that God has set before us, our Promised Land, and the thing that will keep us from attaining them are not menaces in front of us but our memories of the past, both good and bad.

What is it from your past that you need to let go of? Perhaps you are resting on your laurels from some past accomplishment, and you are thinking, “that’s good enough for today!” Maybe you are relying on a spiritual experience from years ago, but honestly, you have never moved on from it into a deeper dimension with God. Don’t make the mistake of assuming a good start ensures finishing well. On the other hand, maybe you are entangled from the guilt, fear and condemnation of sin. Maybe a failure last year, a mistake that you made years ago, keeps you in bondage emotionally, relationally, or spiritually.

Hebrews 12 talks about the weights and sins that so easily beset us in our life’s race. So identify whatever it is that is holding you back from running a great race, good or bad, and declare it over, Moses is dead! In Joshua 1:11, Joshua says these words to the Israelites that I would encourage you to personalize, and say to over your past before you take another step: “I will cross my Jordan right here to go in and take possession of the land the Lord my God is giving me for my own.”

Let go of your past. Remember, you cannot set sail for new horizons if you are still tethered to the shore of yesterday. Today, God is going to do a new thing in a new way with a new person—you. So be strong and courageous, for your God will be with you each step of the way. (Joshua 1:9)

“ Yesterday is not ours to recover, but tomorrow is ours to win or lose. —LYNDON B. JOHNSON

What’s got you concerned today? Whatever it is, there’s a promise in the Bible that covers it: “God will perfect everything that concerns you.” (Psalm 138:8) Now as you fulfill your end of the promise—pray and obey—then you can stand on the promises of God with confidence, because with him, a promise made is a promise kept.

Enduring Truth // Focus: Joshua 21:45

Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.

A certain Bible scholar has pointed out that God has made over 6,000 promises to us in the Bible. Some of those promises are universal in nature—all believers anytime and anywhere who are walking in obedience to his commands can claim them. Other promises are quite specific to certain people at certain times, and the Holy Spirit reveals them to us through prayer and the study of God’s Word in response to situations that arise in our lives.

Whether God’s promises are universal or personal, what we are taught over and over again in the Bible, including this verse in Joshua, is that God is a promise maker, and more importantly, God is a promise keeper. The fact is, God has never broken a promise—not even one! I can’t say that about me, and you probably can’t say that about you, but we can say that with complete certainty about God. With him, a promise made is a promise kept.

When I was a little kid in Sunday School, we would often sing a song about God’s promises that went something like this:

Every promise in the Book is mine
Every chapter, every verse, every line.
I am standing on his Word Divine,
Every promise in the Book is mine!

Over 6,000 promises—and he will bring every single one of them to pass. A few of those promises are for you. Which one are you “standing” on, as the little song goes?

• That he will heal all of your diseases? (Psalm 103:3)
• That he will supply all of your needs? (Philippians 4:19)
• That he will never leave you or forsake you? (Hebrews 13:5)
• That he will forgive all your sins? (1 John 1:9)
• That he will give you Divine wisdom for your lack of human understanding? (James 1:5)
• That he will turn all of your circumstances to your good and for his glory? (Romans 8:28)

What is your area of concern? There is a promise that covers it, so look it up in God’s Word. Fulfill your end of the promise—that’s the big caveat here—and then rest in God’s proven character. What is your end? Pray and obey. Do that, and you can stand on the promises, because with him, a promise made is a promise kept.

Yes, you can expect that “God will perfect everything that concerns you.” (Psalm 138:8)

Reflect:
Joshua 1:9

“Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go.”

As you read Joshua 1:1-9—the setting for this verse—you can’t help but notice the repetition of the phrase, “Be bold and courageous.” My guess is that Joshua has a bit of a fear problem going on as a result of the overwhelming leadership challenge that had been thrust upon him. That’s why four times God reminded him to just “act as if God were with him”—which he was, of course.

Isn’t that really what being bold and courageous is? To just “act as if” God is in charge.

Like Joshua, you may have a pretty big task in front of you, and what typically happens in those cases is that you begin to doubt. You begin to question: “Is it really God’s will that I do this? Will he be with me? What if I fail?” Doubt sets in. And when doubt sets in, fear is not far behind. And when doubt and fear team up, you’ve got a recipe for spiritual paralysis.

That’s like the Peanuts cartoon where Charlie Brown was standing there waiting to catch a baseball, and he says, “A pop fly! I’ve got it! It’s all mine.” Then he says, “If I catch this ball, we’ll win our first game of the season.” Then he starts praying, “Please! Please let me catch it. Please let me be the hero. Please let me catch it. Please!”

In the next frame, Charlie says, “On the other hand, do I think I deserve to be the hero? The kid who hit it doesn’t want to be the goat. Is baseball, a game, really that important? Lots of kids all over the world have never even heard of baseball. Lots of kids don’t even get a place to play at all or have a place to sleep or…”

And just about that time the ball drops right in front of him—bonk! Linus comes out and says, “Charlie Brown! How could you miss such an easy pop fly?”

Charlie says, “I prayed myself out of it.”

We do that sometimes, too. We start doubting the opportunities that God places before us, and pretty soon we talk—or pray—ourselves out of them. But like Joshua, God says to us, “Have confidence in the fact that I want to bless your life and give you success.”

A. B. Simpson once said, “Our God has boundless resources. The only limit is in us. Our asking, our thinking, our praying are too small; our expectations too limited.” Four times God said to Joshua, “Don’t you get it? You can do it! Go for it! I’ve got you covered.” In other words, “Be determined and confident. Act as if I will be with you and help you out—because I will!”

God said that to Joshua, and made sure that it was included in his Holy Book, because he foresaw that today, fear, not problems, will keep you in the wilderness of spiritual paralysis and out of the promised land of victory!

So don’t let that happen. Act as if God is with you—because he is. He promises!

“All I have seen teaches me to trust the Creator for all I have not seen.” ~Ralph Waldo Emerson

Reflect & Apply: What is the task that is before you today? Take a moment to envision tackling it as if God were right in front of you. Then, act as if!

Reflect:
Joshua 5:13-15, 6:1-27

“So the Lord was with Joshua, and his fame spread throughout the land.” ~Joshua 6:27

With the advent of television—and all the media technologies that followed—came the rise of the celebrity preacher. Never in the history of Christianity have we had so many famous pastors—and those wanting to become famous—as we do now. If you’re a spiritual leader and you aren’t hawking several books you’ve authored, beaming your mug to adoring congregants in a multi-site campus, tweeting to your six-figure Twitter followers and getting quoted by the media on the issue du jour, you ain’t all that much.

Of course, media technologies now allow us to proclaim the Gospel of Jesus Christ around the world in unprecedented ways—and that’s a great thing. But inherent in this ability to communicate to the masses is the danger of showcasing ourselves. The god of fame is lurking; the seduction of celebrity has never being stronger in the Christian world than it is right now—and that’s not a great thing!

First and foremost, the real job of the spiritual leader is to make Jesus famous! And if Jesus wants to make the leader famous, well, that’s Jesus’ business. Joshua was a leader that God decided to make famous.

“The Lord told Joshua, ‘Today I will begin to make you a great leader in the eyes of all the Israelites. They will know that I am with you, just as I was with Moses.’” (Joshua 3:7, The Message)

“God made Joshua great that day in the sight of all Israel. They were in awe of him just as they had been in awe of Moses all his life.” (Joshua 4:14, The Message)

“God was with Joshua. He became famous all over the land.” (Joshua 6:27, The Message)

What makes a leader great and opens the door to his or her fame? Some would say charisma is the key. Others might say it’s a combination of skill, intellect and the ability to inspire others to accomplish a compelling mission. Then there are those who would argue that not only are charisma and persuasion necessary, but it’s also a matter of being the right person in the right place at the right time.

I wouldn’t argue with any of those ideas. But above all else I would argue that what makes a leader a great and fame-worthy leader is simply God’s touch upon his or her life. Where God makes a man or woman great in the eyes of the people, there you have the makings of a leader who is one for the ages. Joshua was just such a leader.

In Joshua, you find true success! Not that he leveraged his considerable talents, sharp intellect, political capital and magnanimous personality to lead the people to victory, but that God made him great in the eyes of the people. Never did Joshua take any credit for himself in the victories and miracles that God performed. As Moses had been a humble leader, so too was Joshua. Like his predecessor, he was a true servant of God and of the Israelites. He served at God’s pleasure and recognized that his success came only by God’s power and grace. And it was God who made Joshua great before all Israel.

That’s the kind of leader I want to be. I want to be a great leader because of the touch of God on my life; because of the work that he does in, for and through me. If there is anything that makes me worth following, may it be because of what God has done. What I do through my own gifts, personality and personal determination will, at best, quickly fade. But what God does through me will last for all eternity, and best of all, bring all the glory to the God who has equipped me to lead.

What about you? Do you desire to be a leader—a person of influence in your home, school, business or some other arena? You might feel unqualified and unworthy. Part of you may want to let someone else lead; someone more qualified, smarter, holier, better than you. But it could be that God has placed in you the kinds of gifts, talents, brainpower and favor that he wants to use in leading people to extend his Kingdom in this world.

If God is calling you to leadership, submit your life to him. Then, if he chooses, let God make you great in the eyes of those you would lead.

“Worldly fame is but a breath of wind that blows now this way, and now that, and changes name as it changes direction.” ~Dante Alighieri

Reflect and Apply: When you think of the advancement of God’s kingdom over the millennia, it is amazing how many times this saying has been true of its leaders: “God didn’t call the qualified; He qualified the called.” Maybe he is wanting to qualify you to spread his fame!

Reflect:
Joshua 3:1-4:24

“Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan’s waters, go and stand in the river.’ … And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.” ~Joshua 3:9,13

In matters great and small, God always calls his people to steps of faith.  It is simply the law of the Kingdom. Expressing faith in the spiritual realm is akin to inhaling oxygen in the physical realm. That is just the way God operates. In fact, so fundamental to our relationship with God is faith that the writer of Hebrews explains,

“No one can please God without faith, for whoever comes to God must have faith that God exists and rewards those who seek him.” (Hebrews 11:6 TEV)

In this case, the Israelites needed to cross the Jordan River to take passion of the land that God had promised to give them. Furthermore, the river was at flood stage. Interestingly, Promised Lands never mean lack of problems, challenges, obstacles and otherwise “impossible” situations.

Now God had helped the Israelites all along the way through their forty years in the wilderness, so he would have a plan for them this time, too. So what was the Divine plan? Have the priest carry the ark of the covenant and step out into the river—remember, it’s a swirling, raging torrent—and as soon as they do, God will dam the flooding Jordan upriver and two million Israelites will walk across on dry land.  Right!

Of course, they obeyed, God did what he said he would do, and the Israelites crossed on dry ground.  We get to read ahead in the story, so no big deal, right!  But think of it from their perspective—especially the priests. This was a seriously risky step God was asking them to take.

Now since without faith it is impossible to please God, he will make sure we, too, have plenty of opportunities to express it—and on some occasions, that will mean stepping into our own Jordan at flood stage.  And like the Israelites, we will have to take that step without the perspective of already knowing the end of the story?  So what can we learn from them about those steps of faith? Two things to keep in mind:

First, God already knows the end of the story, even though we don’t. We only see the next step—which often looks scary and impossible. God sees the rest of the road ahead, and he will never ask of us a step that will harm us, but only that which will strengthen our confidence in his care and competence.  Furthermore, while it seems we are taking a step into thin air, God’s track record of faithfulness is to build the highway of faith under our feet, albeit one step at a time.

So go ahead—take the step!

Second, God’s purpose in our steps of faith is always to bring greater glory to himself—through us.  Notice what Joshua said to the Israelites at the end of the story in Joshua 4:20-24—after they had, indeed, walked across the raging Jordan during flood stage on dry ground,

“And Joshua set up at Gilgal the twelve stones they had taken out of the Jordan. He said to the Israelites, ‘In the future when your descendants ask their fathers, “What do these stones mean?” tell them, “Israel crossed the Jordan on dry ground.” For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan just what he had done to the Red Sea when he dried it up before us until we had crossed over. He did this so that all the peoples of the earth might know that the hand of the Lord is powerful and so that you might always fear the Lord your God.’”

Steps of faith from our perspective are never easy, but you can trust God. His best work comes as we take those steps.  And not only does he do the impossible, not only does he bring great glory to himself, he provides you with an enduring testimony. But best of all, the very stuff that is necessary to pleasing God—faith—is dramatically increased in your life.

So go ahead—take that step!

“Faith makes things possible, not easy!”

Reflect and Apply: Are you being called to take a step of faith?  Remember, God is already waiting where that step will take you.

Reflect:
Joshua 1:1-18

“After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide: ‘Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites.’” ~Joshua 1:1-2

Just like Joshua and the Israelites, God has placed a vision of a personal Promised Land in your heart. But the first step along the path to pursuing God’s vision requires something critical to the rest of your journey: You’ve got to let go of the past. Possessing your Promised Land means you’ve got to make a healthy break with whatever you are clinging to—for sure, the bad, and sometimes even the good!

You will notice the very first thing God said to Joshua (Joshua 1:2) was, “Moses is dead!”  Don’t you think Joshua already knew that? Of course he did! So there is more to this verse than meets the eye. God is telling Joshua that he’s going to do a new work in a new way, so Joshua can no longer rely on Moses—as wonderful as Moses was. No, Joshua will have to rely completely on God. God will give Joshua a breakthrough to a new and prosperous future that will require a break with the old dependencies of the past!

For you, that means moving forward into new blessings will require you to jettisoning two things:

One, you have to jettison your love affair with past successes. And two, you have to say goodbye to past failures. You can’t stay stuck in the past—either good or bad if you want to move forward! The Apostle Paul said it this way in Philippians 3:7 & 13-14,

“But whatever was to my profit I now consider loss for the sake of Christ… Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

Paul had learned from the past, both mistakes and successes, but his total focus was on the future.  That’s what you’ve got to do, too! Faith always focuses on the future.  So how do you let go of the past? Hebrews 12:1 provides the answer,

“Let us strip off every weight that slows us down, especially the sin that so easily hinders our progress.” 

The writer is referring to a race, where excess weight is not good. And to run effectively, the verse says you’ve got to let go of a couple things: First, you’ve got to let go of the unnecessary and second, you’ve got to let go of the ungodly.

What is the unnecessary? It is “the weight that slows us down.” Weight is not necessarily sin—although sin is always a weight. A weight is anything that keeps you from offering your best to God, or receiving God’s best for you.  In fact, a weight might even be something that’s good—that’s why it’s so hard to let go of. If there are some good things in your life keeping you from God’s best things, then identify them and strip them off.

What is the ungodly? It is “the sin that so easily hinders us.” The writer isn’t talking about sin in general—although that is certainly appropriate to let go of—he is speaking of specific sin into which we habitually fall. That is what we might call “familiar sin”. What sin do you keep falling into? What’s your area of moral compromise? Whatever your besetting sin, you’ve got to let it go!

To run your race effectively, to possess your promise of blessing, you have to identify the weight you’re carrying around—successes and sins—and declare over them:  Moses is dead!  Let go of the past—and get moving into the fantastic future God envisions for you!

“You cannot set sail for new faith-horizons while still tethered to the dock of yesterday.”

Reflect and Apply: Take some time to identify those “weights” that are slowing you down and the “sins” that are tripping you up. Then declare over them, “Moses is dead!”  Most of all, begin to move forward into the future God has set before you.

A Promise Made Is A Promise Kept

Not a single one of all the good promises the Lord had given to the family of Israel
was left unfulfilled; everything he had spoken came true.
Joshua 21:45

Go Deep: A certain Bible scholar has pointed out that God has made over 6,000 promises to us in the Bible.  Some of those promises are universal in nature—all believers anytime and anywhere who are walking in obedience to his commands can claim them.  Other promises are quite specific to certain people at certain times, and the Holy Spirit reveals them to us through prayer and the study of God’s Word in response to situations that arise in our lives.

Whether God’s promises are universal or personal, what we are taught over and over again in the Bible, including this verse in Joshua, is that God is a promise maker, and more importantly, God is a promise keeper.  The fact is, God has never broken a promise—not even one!  I can’t say that about me, and you probably can’t say that about you, but we can say that with complete certainty about God.  With him, a promise made is a promise kept.

When I was a little kid in Sunday School, we would often sing a song about God’s promises that went something like this:

Every promise in the Book is mine
Every chapter, every verse, every line.
I am standing on his Word Divine,
Every promise in the Book is mine!

Over 6,000 promises—and he will bring every single one of them to pass.  A few of those promises are for you.  Which one are you “standing” on, as the little song goes?

That he will forgive all your sins? (Psalm 103:3)

That he will supply all of your needs? (Philippians 4:19)

That he will never leave you or forsake you? (Hebrews 13:5)

That he will give you Divine wisdom for your lack of human understanding? (James 1:5)

That he will turn all of your circumstances to your good and for his glory? (Romans 8:28)

What is your area of concern?  There is a promise that covers it, so look it up in God’s Word.  Fulfill your end of the promise—that’s the big caveat here—and then rest in God’s proven character.  With him a promise made is a promise kept, so you can expect that “God will perfect everything that concerns you.” (Psalm 138:8, NKJV)

Just Saying… Dietrich Bonhoeffer, the German pastor and theologian who was martyred by the Nazis toward the end of World War II, said, “God does not give us everything we want, but He does fulfill His promises…leading us along the best and straightest paths to Himself.”

The Tragedy of Having Sight But No Vision

The people of Joseph replied, “The hill country is not enough for us, and all the
Canaanites who live in the plain have iron chariots…”
Joshua 17:15-16

Go Deep: “Mom, I’m starving, and we have nothing to eat!” If I said that once, I said it a hundred times as a kid—all the while staring into our fully stocked refrigerator.  Of course, I wasn’t the first little brat to utter that complaint—it’s a universal whine that’s been heard early and often in one form or another since the beginning of time.

Obviously, when kids make that complaint, what they’re saying is that they don’t like the choices sitting right in front of them, or they don’t want to do the hard work of actually taking those ingredients and making them into a tasty meal.  What they really want is mom to come to the rescue and make life easy for them—usually by cooking up something that tastes really yummy but is not so nutritious.

That’s kind of what the tribes of Joseph were doing here. They had been given land, but they weren’t so excited about the hard work that would be required to drive out the godless enemies who were squatting there.  Rather than measuring their divine inheritance by the potential of the land to be possessed, they looked only at existing cities and already cleared territory.

They suffered from a problem common to humans: They had sight but no vision.  Helen Keller, the first person to overcome both deafness and blindness to earn a Bachelor degree, went on to become a prolific author and has endured as one of the world’s most inspiring figures. Understanding more than others this sad human tendency, Helen wrote, “The only thing worse than being blind is having sight but no vision.”

The tribes of Joseph had sight but no vision.  That’s why their leader, Joshua, gave them a figurative kick in the butt and pointed them to the yet-to-be cleared hill country.  He said, “look, you are a large and strong tribe, so open your eyes and see all the land that’s yet to be conquered.  Sure, there are enemies there, but so what, God has already given it to you.  So get on with it already—you can do it!” (Joshua 17:15,17-18, my translation)

I have a feeling that this story was recorded not just to fill out the white space in Joshua’s book, but to serve as a reminder to us that it would be a shame for us to settle for less than God’s best in our lives.  It’s true that possessing God’s promises will take some work on our part, but he has guaranteed our success. So use this little reminder today as a proverbial kick in the rear to quit surrendering to limitations and start envisioning your potential.

And then, get on with it already! You can do it.

Just Saying… James Russell Lowell, the 19th century American poet wrote, “Not failure, but low aim, is crime.” I hope you don’t commit that crime today!

Failure To Drive

But the Israelites failed to drive out the people of Geshur and Maacah,
so they continue to live among the Israelites to this day.
Joshua 13:13

Go Deep: What is it for you—your “Geshur”?  What are the “Maacahs” still squatting in your Promised Land—sinful influences that are keeping you from living in the security and satisfaction of God’s fullness?

Perhaps there is a chronic temptation putting distance between you and God’s best—an ungodly friend with whom you always seem to descend into inappropriate language and course joking; an irresistible form of entertainment that leaves unwholesome images in your mind; a closet full of needless stuff because you just can’t say “no” to anything with the letters S-A-L-E on it; activities which seduce you to slide into behaviors you would never do if Jesus were with you.

The book of Joshua reminds us that God has a Promised Land of success and happiness for every believer, but that place of promise has to be procured through diligent faith and obedient effort. Just like the Israelites of old, there are enemies standing in your way, and they have to be evicted from your land.  For sure, God will help—wants to help.  He wants you in the Promised Land so much that he has actually promised to go before you and secure the way. (Joshua 1:3)  But the fulfillment of the God’s promise requires your partnership.

Unfortunately for the Israelites, they didn’t hold up their end of the bargain.  In too many instances, they failed to drive out the ungodly nations from the land (Joshua 13:13,15:63,16:10, 17:12), thus settling for a peaceful coexistence with these Canaanite peace-robbers. The result of this détente was that for generations to follow, these nations continued to distract Israel from their holy call. As long as they were there, the distance between Israel and their place of promise was never fully closed.

The lesson for us from Joshua is clear: The only thing that can keep us from the release of God’s favor are these foreign enemies of the Christian life.  God wants to grant you success, achievement, satisfaction and peace, and the only thing standing in the way are the things that will create distance between you and the God who loves you.  Maybe there was a time you had overcome them, but they’ve returned.  Perhaps you’ve never really gained victory over them, and there have been recurring spiritual irritations to you over the years.  It might be that you’ve even grown accustomed to having them as your neighbors

They are not good neighbors; they are enemies of promise! Today is a great day to re-declare war on those enemies!  Serve notice on them. Go after them ruthlessly and relentlessly until they’ve been driven from your life.  Enlist the help of some fellow strugglers if you need to, and for sure, ask God for his help.

I have a feeling—no, I’m certain actually—that God himself will fight for you if you will step up to the plate and take another swing at the things that are keeping you from his best.

Just Saying… On January 1, 1780, the American Methodist circuit rider (and later bishop) Francis Asbury wrote this prayerful entry in his journal: “My God, keep me through the water and fire, and let me rather die than live to sin against thee!”  What would happen if you adopted that mindset toward your familiar sin? Simply this: Sin wouldn’t stand a chance!

Ask First!

The men of Israel looked them over and accepted the evidence.
But they didn’t ask God about it.
Joshua 9:14 (Msg)

Go Deep: “But they didn’t ask God.”  No matter how overwhelming the evidence, no matter how good it seems, no matter how much something makes sense, we dishonor God when we don’t go to him and ask.  Leaving God out of the picture is a tried and true recipe for, at the very least, putting distance between God and us, and at worst, for disaster.

Frankly, a failure to ask is the very essence of sin. It was the chief strategy Satan used on Adam and Eve in the Garden of Eden when he seduced them into sinning.  What if the original couple has simply come to God and asked for his thoughts on the tempter’s enticement?  Obviously, simply asking first would have saved them, and the rest of us, the untold pain and misery that has haunted the human race ever since.

In this case, Joshua and the leaders of Israel made a hasty decision about the Gibeonites.  They should have destroyed them according to God’s decree, but they were deceived into thinking the men from Gibeon were not a part of the Canaanite city-states devoted to destruction.  Had Joshua, who otherwise was a great and godly leader, simply asked God for his wisdom, both he and Israel’s leaders would have been spared the embarrassment of this disobedience.

Interestingly, Joshua honored his treaty with the Gibeonites even after discovering it had been made under false pretenses.  By all rights, he could have broken the vow and destroyed Gibeon, but their submissive posture and willingness to take on the faith of the Israelite community spared them from destruction.  Joshua observed what King David later wrote about in Psalm 15:1-4,

“Who may dwell in your sanctuary, Lord? …He who keeps his oath, even when it hurts.” (Psalm 15:1,4)

The point is, however, that painful oaths and other’s needless suffering could be eliminated by one simple act of trust and obedience on our part: Coming to God on a day by day, perhaps moment by moment basis, and asking: “Father, what is your will concerning this matter?  How can I advance your kingdom through this decision? Will this circumstance bring you glory or will it cause you dishonor?”

How about staying in a constant conversation with God today—and invite his input in every decision you make.  Just do this: Pray—then obey! And that, my friend, is the recipe for blessing.

Just Saying… D.L. Moody observed, “Some people think God does not like to be troubled with our constant coming and asking. The way to trouble God is not to come at all.” So make sure you ask God to reveal his will to you in things great and small.  “Asking,” as Spurgeon said, “is the rule of the kingdom.”

What Makes A Leader Great?

“The Lord told Joshua, ‘Today I will begin to make you a great leader in the eyes of all the Israelites.  They will know that I am with you, just as I was with Moses’ … That day the Lord made Joshua a great leaders in the eyes of all the Israelites, and for the rest of his life they revered him as much as they had revered Moses. ”
Joshua 2:7, 4:14

Go Deep: What a makes a leader great?  Some would say charisma is the key.  Others might say it’s a combination of skill, intellect and the ability to inspire others to accomplish the mission. Then there are those who would argue that not only are charisma and persuasion necessary, but it’s a matter of also being the right person in the right place and the right time.

I wouldn’t argue with any of those ideas.  But first and foremost I would argue that what makes a leader a great leader is simply God’s touch upon his or her life.  Or at least that’s what should be the defining factor in great leadership.  Where God makes a man or woman great in the eyes of the people, there you have the makings of a leader who is one for the ages.  Joshua was just such a leader.

In Joshua, you find true success!  Not that he leveraged his considerable talents, sharp intellect, political capital and magnanimous personality to lead the people to victory, but that God made him great in the eyes of the people.  Never did Joshua take any credit for himself in the victories and miracles that God performed. As Moses had been a humble leader, so too was Joshua.  Like his predecessor, he was a true servant of God and priestly guide of the Israelites.  He served at God’s pleasure and recognized that his success came only by God’s power and grace. And God made Joshua great before all Israel.

That’s the kind of leader I want to be. I want to be a great leader because of the touch of God on my life; because of the work that he does in, for and through me.  If there is anything that makes me worth following, may it be because of what God has done. What I do through my own gifts, personality and personal determination will, at best, quickly fade.  But what God does through me will last for all eternity, and best of all, bring all the glory to the God who has equipped me to lead.

What about you?  Do you desire to be a leader?   You might feel unqualified and unworthy. Part of you may want to let someone else lead; someone more qualified, smarter, holier, better than you.  But it could be that God has placed in you the kinds of gifts, talents, brainpower and favor that he wants to use in leading people to extend his Kingdom in this world.

If God is calling you to leadership, submit your life to him.  Then let God make you great in the eyes of those you would lead.

Just Saying… When you think of the advancement of God’s kingdom over the millennia, it is amazing how many times this saying has been true of its leaders:  “God didn’t call the qualified, He qualified the called.” Maybe he’s wanting to qualify you–he’s still looking for a few good men…and women!