Quotable: “Lord, come and get us soon! We want more!”

Getting Closer to Jesus: The Apostle John ends his gospel account of the life, ministry, death and resurrection of Jesus with this remarkable commentary: “What I’ve written here about Jesus, well you don’t know the half of it! In fact, since I’ve been with him night and day for three and a half years, I’ve gotta tell you, this is just the tip of the iceberg!”

Wow!

As you read through the four Gospels, it is hard to imagine that much more could be added to what Jesus did and said. I suppose the Holy Spirit limited the inspired thoughts and pens of these men in order to present to us only what our finite minds could absorb. Even then, we have trouble getting our brains around Jesus:

• How do you top the incarnation, the Holy Spirit overshadowing Mary to conceive Jesus, and his miraculous birth at Bethlehem?
• Then there is his sinless life—what do you do after that?
• What more can be added to the Sermon on the Mount? Can anyone illustrate Christianity better than Jesus did with his parables?
• What about his miracles—how could you improve upon the feeding of the 5,000, walking on the Sea of Galilee, calming the raging storm, the deliverance of the Gadarene demoniac, the healing of the blind man, or the raising of Lazarus?
• Is there any “wow factor” left after the crucifixion—and the empty tomb?

Even though we would love to know more, mercifully, we have been given Jesus in bite-sized chunks. And just with that, we will spend a lifetime in wonder, awe and gratitude for the life, love, death and resurrection of this marvelous Savior and Lord. Even if all we ever had of Jesus was John 3:16, you and I would have enough to keep us undone with love for all eternity—and then some.

Wow!

So what do you do for an encore with Jesus? Only one thing remains, which John alluded to back in John 14:3, “When everything is ready, I will come and get you, so that you will always be with me where I am.”

It is probably a good thing that we didn’t get any more details than that, because there is only so much the redeemed mind can absorb this side of heaven! But once we get to eternity—of my goodness! We will spend unending days in limitless pursuit of the manifest knowledge of our Lord and Savior, Jesus the Son of God.

Wow!

Lord, come and get us soon! We want more!

“ Only Christ could have conceived Christ.” — JOSEPH PARKER

Take the Next Step: S.D. Gordon wrote, “Jesus is God spelling Himself out in language that men can understand.” To as much as our finite minds can handle, the incomprehensible God has made himself comprehensible in Jesus. Get to know Jesus and you will get to know God. Spend some time meditating on John 3:16 today—I think you will appreciate God a whole lot more.

Getting Closer to Jesus: When Peter, whom the Lord had just told what kind of death he would suffer, asked Jesus, “Oh yeah, what kind of ending do you have planned for John?” And Jesus shot back, “If I want him to remain alive until I return, what is that to you? As for you, follow me.”

“What is that to you?” In other words, “Mind your own business! You worry about what you need to do, and I will take care of what I need to do.” That’s the gist of what Jesus was saying to Peter.

Jesus had been drilling down to some issues that needed to be resolved in this rough fisherman-turned disciple. It was a difficult conversation that needed to happen before Peter could become the rock-solid apostle Jesus had in mind, and Peter did what so many of us do: When the spotlight got focused on him a little too brightly, he tried to deflect that light to some of John’s flaws.

Jesus kept the focus right where it needed to be: “Peter, quit worrying about what will happen to John and just focus on what I’ve called you to do. If I allow him to stay alive until I return, that is none of your business. You’ve got enough to worry about just taking care of your own junk, let alone John’s. Just take care of you and you’ll be fine!”

Not bad advice! Wouldn’t we save ourselves a whole lot of wasted energy by just minding our own spiritual business? I know that’s true for me. The time and emotional drain I spend worrying whether someone else is walking with Jesus the way I think they should takes away from the spiritual energy that could be focused on growing me up in Christ.

Now that is not to say that we should never express loving concern for another believer’s spiritual progress. Sometimes the people we care deeply about frankly need to step it up in their growth as a disciple of Jesus—and we need to call them out on that. However, since spiritual formation is an ongoing process that will not conclude until the day we die and reach heaven, you and I need to remember that we, too, need to step it up!

So the next time you have an urge to voice a “concern” about what another sister has said or how another brother is living or what another local shepherd is doing or the kind of theology a prominent Tele-evangelist is espousing, just remember what Jesus said to Peter: “What is that to you? Just worry about you and make sure you are following me!”

You see, those people you are worried about will have to answer to God for their lives one day, but so will you. And since it is highly unlikely that you will be able to change them one bit by all the energy you spend worrying about their spiritual condition anyway, try devoting that same energy to your own obedience. Besides, if you really want to see them change, the better focus of your efforts would be to pray for them. Spend at least as much time bringing them before the Father in prayer as you do thinking and talking about how upsetting they are to you.

Do that, and change will happen, all right—but it will be you who changes! So mind our own business today—it is not such a bad thing to do!

“ Everything that irritates us about others can lead us to an understanding of ourselves — CARL GUSTAV JUNG

Take the Next Step: Think about the top five things you find irritating in the people you live, work, or worship with. What does your irritation over those things reveal about you? Ask the Holy Spirit for discernment as you process this, and then surrender what is revealed about you to God.

“ “Very truly I tell you, Peter, that when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”.. — JOHN 21:18-19

Getting Closer to Jesus: The disciples were reeling with the resurrection—in both delightful and disappointing ways. That Jesus rose from the grave was the ultimate game-changer for them. This proved beyond all doubt that Jesus was who he claimed to be—God in flesh, the Lord of life and Savior of the world—and it removed any question that he would do what he said he could do—forgive sin, cure disease, deliver the demonized, give abundance, and in fact, grant eternal life. For them, this was the truly greatest news ever!

Yet Jesus wasn’t quite fulfilling their expectations of a resurrected Lord. He wasn’t throwing off the yoke of the Roman Empire and reestablishing Israel as the world’s superpower. (Acts 16) He hadn’t wiped out sin and instituted the rule of God’s kingdom on earth. He didn’t set the disciples up as ruling governors in his ascending government. To their disappointment, the disciples awakened post-resurrection to the mundane realization that they needed to go back to work to make a living—and even that wouldn’t be easy:

Simon Peter told his fellow disciples, “I’m going out to fish.” And they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing. (John 21:30)

And even while Jesus kept appearing in the banal grittiness of their post-resurrection reality, both proving his sovereignty over life and death as well as providing fresh miracles in their daily toil, he also kept forcing difficult conversations on them. Jesus was continuing to ferret out their selfish desires and false expectations and limiting ideas of what was next.

Peter, in particular, was getting roughed up. In order to restore Peter after he denied Jesus three times on the night of his arrest, Jesus sat with Peter and point-blank asked him three times if he truly loved the Lord, much to Peter’s discomfort. (John 21:15-17) Then, when Jesus was satisfied with his response, he revealed to Peter the cheery news that he was going to die a very undignified, unpleasant death:

I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go. (John 21:18)

Then we are told something that is most unusual, although, which at this point, should come as no surprise, either to Peter back then, or us right now: “Jesus said this to indicate the kind of death by which Peter would glorify God.” Then Jesus followed that difficult statement up by saying to Peter—and to you and me, by extension: “Follow me!” (John 21:19)

As we have seen throughout the Gospel of John, the glory of God was the most significant theme in the life and message of Jesus. There has been no more passionate pursuit, no greater focus, no greater investment than to use his earthly time to promote God’s glory. And it is clear he expects his disciples to take up this very theme in their lives, through their message and even in their deaths. Yes, even in the way that Jesus will arrange for them to die, with their dying breath, they will lift glory to Almighty God.

What we learn from this, among other things, is that sooner or later, to be an authentic follower of Christ, we must come to grips with the fact that God’s agenda is quite different than ours. Peter had to learn it; so must we. Truth be told, until our dying day, we will wrestle with a sin nature that continues to insist on our own way, that our will be done, and that God fulfill our ideas of how his kingdom should play out.

Yet the Resurrected Lord will remind us, for as long and as often as it takes, that we are not the center of the universe, God is, and that God does not exist for our sake, but we exist for his glory alone. And when we get that—as Peter ultimately did—we will be well on our way to living out the ultimate purpose for the transference of Christ’s resurrection power and life to us: for the glory of God alone.

The Gospel of John ends with the reminder that all the books in the library of human language can never contain the story of Jesus, not by a long stretch. (John 21:25) Truly, how could the glory of God ever be contained? It can’t—especially when untold myriads of fully devoted Christ followers, every day throughout the world, for the rest of time, are living out their lives for the glory of God alone!

As Jesus said to Peter, he says to you and me, “Follow me—in life and in death. Soli Deo gloria!”

Take the Next Step: Go about your day today with this purpose: To let others see through you how great God is. Make “Soli Deo Gloria” your life’s theme!

“ Afterward Jesus appeared again to his disciples, by the Sea of Galilee. — JOHN 21:1

Getting Closer to Jesus: John 21 is a rather strange chapter. In a sense, it almost seems unnecessary. John 20 could have easily been the conclusion of this amazing Gospel, for it more than adequately tells the resurrection story (John 20:1-10), more than adequately offers proof that Jesus was alive (he visibly appears four times to his disciples in John 20:11-29), more than adequately issues Jesus’s Great Commission to his disciples (John 20:21-23), and more than adequately summarizes the purpose of John’s account as well as the core of salvation that we read about again at the end of John 21 (John 21:30-31).

But then, like a man who wears both belts and suspenders, as if we really needed any more, here comes chapter 21 offering even more stories that Jesus is alive indeed. Yet these stories are a bit strange in that they are not so much grand appearances of the Resurrected Lord in his empty tomb splendor, a la chapter 20, they are more of the garden variety insertions of Jesus into the everyday life of his disciples:

• Jesus shows up at the fishing business during the graveyard shift and offers some helpful advice: “Hey fellas, try throwing your nets on the other side of the boat. I betcha there’s a bunch of fish over there!” (John 21:6)
• After work, he has breakfast with his team: “Hey guys, I got a fire going, so bring some of those fish you just caught. Let’s eat before you head home.” (John 21:9-14)
• Before they leave, he offers some challenging but encouraging professional direction to Peter, discouraged from failing the Lord in his moment of need: “Hey Peter, I know you denied knowing me at my trial, and you probably think that’s a deal breaker for me ever using you as team leader to this band of disciples, but chin up, I’ve got a big job for you.” (John 21:15-23)

Much has been made in this chapter about the disciples going back to what they previously knew—the fishing business—as if they were giving up on their call to ministry. But after the grand appearances of the Resurrected Lord in chapter 20, certainly these guys weren’t giving up on Jesus—they were more than convinced he was alive, and the Lord over death and Author of life. No, they were simply doing what men did in those days—work. They were bi-vocational pastors, so perhaps they were just being responsible.

Much has been made about the miraculous haul of fish—153 large ones, to be exact. But was it a really a miracle or was it the result of Jesus seeing from the shore what the disciples a hundred yards into the water couldn’t—a school of fish on the opposite side from where they were looking. In commentary on John, William Barclay offers this interesting insight into this incident, quoting H.V. Morton, a well-known nineteenth-century travel writer who extensively wrote on the Holy Land,

It happens very often that the man with the hand-net must rely on the advice of someone on shore, who tells him to cast either to the left or the right, because in the clear water he can often see a shoal of fish invisible to the man in the water.’ Jesus was acting as guide to his fishermen friends, just as people still do today.

Much has been made about Jesus’ interaction with Peter—a difficult conversation where the Lord presses him on the depth and strength of this disciple’s love. Many preachers have highlighted the different Greek words for love used by Jesus (agape) and Peter (philos), as if there were some veiled secondary conversation going on between the two. But perhaps this was nothing more than the Lord showing a struggling disciple, embarrassed and discouraged that he had failed the Lord, that Jesus indeed had big plans for a future of ministry impact.

For certain, John 20 is about the spectacular, undeniable miracle of the Resurrected Lord walking out of an empty tomb, but chapter 21 brings to us the spectacular, undeniable miracle of a Resurrected Lord waking into our ordinary moments. As I ponder the purpose of this addendum to the resurrection, it seems to me that more than anything, this chapter is simply yet thankfully showing us how Jesus goes out of his way to come to us in our mundane moments—the difficult slog of our daily work, the banality of our breakfast, the harsh reality of redirecting our failure into building blocks of a future usefulness in service to him.

John 21 is the ongoing miracle of the Risen Lord in the rote details of our dull dailiness.

Thank God John included this postscript of a Risen Savior who goes out of his way be the Resurrected Lord for real life.

Take the Next Step: Write down three ordinary moments of the day that is ahead of you—a stop for coffee on the way to work, a trip to the post office, taking out the trash when you come home, etc. Now, thank God in advance that Jesus will be with you in those moments, and anticipate how he will help, encourage, and direct you as you go about your ordinary day.

Getting Closer to Jesus: We get it backwards—understandably. The advancement of the scientific method in our day has taught us that empirical proof must come first, then we can place belief in the certainty of something. There is no room, or even need, really, for faith, which requires trust rather than evidence. “Follow the science” is now the mantra of our modern enlightened minds. We have been steeped in that dogma for generations now, so it is no wonder that we wrestle with not having physical, visual proof for our faith in Jesus Christ.

According to our line of thinking, Peter, John, Mary, and Thomas were most fortunate. On that first Easter Sunday, Simon Peter ran with John to the tomb, and seeing that the stone had been rolled away, he pushed past John and went straight in, where he saw the strips of linen lying where a body should have been, just as if the corpse had magically risen through them, leaving them to float silently back to earth, sans body. Then John, who had reached the tomb first, followed Peter inside. He then saw what Peter saw, and he believed. Mary Magdalene was at the tomb as well, and after Peter and John left, she encountered Jesus. Mary then went to the disciples with the news: “I have seen the Lord!” Later that day, the disciple Thomas, responding to the dubious news that Jesus was alive, said, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” A week later, Jesus suddenly appeared before his very eyes, and Thomas exclaimed, “I believe!” (John 20:6,8,18, 25)

They had literally, physically, and visually seen the resurrected Lord. No wonder they all believed!

Yet their belief is not met with the highest praise that Jesus would offer in that encounter. Rather, he said to them—my paraphrase,

You have seen me, and for that, you have experienced something most blessed. Now I want you to go and tell others what you have seen. And those who hear and believe will in turn tell others. But here’s the deal: Those who believe your eyewitness testimony will be telling my story not based on their own visual proof; their witness will be on the basis of pure faith. They have not visibly seen, yet they have spiritually believed. And for that, they are even more blessed than you who have literally seen.

Did you catch that? You and I want so badly to hold the literal evidence of resurrection in our hands, believing that physical proof will somehow make our case for Christ more rock solid than it already is. Jesus begs to differ. He says the strongest proof of all is to believe, for out of believing faith comes indisputable knowledge of the resurrected Lord, evidenced in the transformed life of the one who has believed.

In the eleventh century, St. Anselm, arguably the most brilliant Christian thinker of all time, wrote, “Credo ut intelligam”; that is, “I believe, in order that I may understand.” Two centuries later, Thomas Aquinas said, “In order that men might have knowledge of God, free of doubt and uncertainty, it is necessary for divine truth to be delivered to them by way of faith, being told to them as it were, by God himself who cannot lie.” In the seventeenth century, Blaise Pascal wrote, “Reason’s last step is the recognition that there are an infinite number of things that are beyond it. The heart has its reasons, which reason does not know at all.” But it was another brilliant thinker in the fourth century, the North African bishop, Augustine, who best captured the essence of what Jesus meant when he said,

Faith is to believe what we do not see; and the reward of this faith is to see what we believe.

After Jesus revealed himself to his disciples, he said to them, “Peace be with you! As the Father has sent me, I am sending you.” (John 20:21) He sent them out with the story of his life, death and resurrection, and with the commissioned authority to invite those who would believe their message into an experience of the Kingdom life, both in time and for all eternity.

Since you have believed their message, you, too, have been commissioned to tell the story of the resurrected Jesus. And while you did not see the risen Lord with your own eyes, you have something even more powerful: indisputable faith evidenced in a transformed life. You are a satisfied customer, and there is nothing more indisputable—and blessed—than that.

You have believed in the resurrection of Jesus Christ. Now tell your story. As you do, your faith will be increasingly rewarded with the evidence of things not seen.

Take the Next Step: How has Jesus changed your life? Tell someone about it!

“ The disciples were meeting behind locked doors because they were afraid of the Jewish leaders. Suddenly, Jesus was standing there among them! “Peace be with you,” he said. As he spoke, he showed them the wounds in his hands and his side. They were filled with joy when they saw the Lord! Again, he said, “Peace be with you. As the Father has sent me, so I am sending you.” Then he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, they are forgiven. If you do not forgive them, they are not forgiven.”. — JOHN 20:19-23

Getting Closer to Jesus: It was the evening of the first Easter Sunday, and the disciples were abuzz with the resurrection. A few of them had encountered the living Lord but others of them had only heard rumors that he had risen from the grave. They were about to get the surprise of their lives—and this would be a game-changer.

No man had ever risen from the dead, and if this were indeed true, it would prove beyond all reasonable doubt that Jesus was who he said he was—God come in the flesh. And if he was who he claimed to be—the living Lord of life and Savior of the word—he therefore had it within his authority and power to do what he said he would do: forgive sin, heal the sick, set those in bondage free, provide his subjects with a real experience of the Kingdom life and in fact, grant them eternal life.

This was truly the Good News!

Yet for all their anticipation of a resurrected Jesus—and all that it implied—these disciples were still huddled in fear behind closed doors. They were still intimidated by the religious leaders who ruled the day with an iron fist and the religious system that had sent their Lord to the cross in the first place. There was still a major disconnect between what they intellectually accepted and their emotional reality. Fear and concern dominated their better judgment.

Now, before we get too far down the road on this, perhaps we ought to admit that fear and concern often dominate our emotions, our behavior, and our thinking as well. We accept that Jesus is risen, that he is Lord over all, yet we easily get intimidated by circumstances, get set back on our heels by the system, whatever that might be for us, and give in to fear in our emotions. We are really no different than the disciples—their story is our story.

But thank God for Jesus! While he suddenly appeared among those first disciples—one of the benefits of having a resurrected body—he no longer needs to do that with us. Why? He doesn’t have to; he is already among us. In fact, his promise is that he will never leave us nor forsake us. (Hebrews 13:5) Moreover, he shows himself to us, not necessarily by opening his wounded hands, but by holding our hands all along the way. (Isaiah 46:3) It’s true that as we look back over the course of our journey with Jesus, our testimony will have to be, “the Lord has led us all along the way.” (Deuteronomy 8:2) Then to neutralize our concerns and fears, he grants us his peace—the peace of Christ that rules our hearts and minds. (Colossians 3:15, Philippians 4:7) And he makes all this not only possible, but sustainable by placing the Father’s gift within us—the precious Holy Spirit, who infuses us with both the authority and power of God Almighty to do his will and work. (John 19:23)

So rather than living our lives huddled in fear and paralyzed by worry, like the disciples, as we act in faith upon what Jesus has done, we can live in inner confidence and spiritual power—we, too, like those first disciples, can change the world. At the very least, our corner of the world can—and should—look radically different now that the resurrection has rocked our world.

This truly is and always will be the Good News—the resurrection has rocked your world, and by the power of the resurrection working through you, it will rock your world!

Take the Next Step: Take a moment to invite the Holy Spirit to remind you of the full power and real authority that is now within you to live in the reality of Christ’s resurrection.

Getting Closer to Jesus: Imagine Mary’s surprise—and joy—at hearing that familiar voice tenderly whisper her name as she stood before the tomb of her Lord: “Mary!” (John 20:16) She turned to see what she had never expected to find when she left early that morning to care for the Lord’s crucified body. Jesus was alive! And Mary was so overcome with a thousand different emotions all at once that she grasped onto Jesus as if she would never let go again. She had lost him once, but she was not about to let that happen twice!

If you are a parent and have ever lost your child in a department store, you will understand that scene: After minutes that seem like hours of panicked searching, you find that child, and while you feel like giving them the mother of all spankings, instead you hug them so tightly they almost suffocate.

That is exactly what Mary did, but in grasping onto Jesus, she becomes a timeless picture of our tendency to cling to yesterday in order to feel good about today. We do that in a variety of ways:

We fiercely cling to a “spiritual high” from yesterday, wanting it replicated today.

We fiercely cling to wounds from disappointment, failure, and hurt, and as a result, fear, guilt, and unforgiveness now control, if not define, our lives.

We fiercely cling to the attention we get by being needy.

We fiercely cling to immature views developed in our spiritual adolescence of a God who winks at sin and really doesn’t punish our wrongs, or who must not care about us because he let bad things happen, or who is nothing more than a celestial “sugar daddy” who gives everything we want.

Mary was a spiritual clinger; she was guilty of all those incomplete and immature views. Jesus, however, refused to let her stay in that frame of mind, so he said to her, “Don’t hold onto me!” (John 20:17) The word “hold” is hapto in the Greek text, and it means, “to cling, to desperately grasp onto!”

Grammatically, in the negative, it means to stop doing what you always do—and are now doing again. Jesus is really saying, “Quit hanging on to your warm, fuzzy memories of past experience of me. That limits your view of who I really am. Raise your expectations!” Then in the rest of verse 17, he says to Mary, “I am returning to my Father and your Father, to my God and your God!”

Jesus is pointing to a whole new order. He is more than just the crucified Savior who can forgive your past. He is more than just a rabbi (John 20:16) who gives you guidance and stability in the present. He is the risen Lord. who by virtue of his own transformation from death back to life, has the authority to transform your life today—and every day from here to eternity. And now he is going to the place of authority from where he will be your constant advocate, constant empower-er, and constant companion—in other words, he is your living Lord. Jesus is more than a resurrected Savior—he is also the Living Lord.

Finally, the light dawned for Mary. She got it! Mary went and found the disciples in John 20:18 and said to them, “I have seen” … not “the teacher” … not “the Savior” … but “I have seen the Lord!”

I hope you will get it too! Stop clinging to your immature and incomplete views of Jesus. He is not only your Savior—the one who forgives you of your sins—he wants also to be your Lord, the one who will rule over your moment-by-moment life.

“ There is not an inch of any sphere of life of which Jesus Christ the Lord does not say, “Mine.” — ABRAHAM KUYPER

Take the Next Step: Is there any area of your life that does not belong to Jesus? Your thought life? Language? Use of money? Friendships? Sex life? Attitude? Treatment of others? If he is not Lord over any one of these areas, he is not Lord at all. So hit your knees and surrender to his Lordship—and never turn back. You will not regret it!

Getting Closer to Jesus: You’ve got to give Peter credit—he was never one to hold back. John outran him to the tomb, but nervously stopped at the entrance to peek in. Not Peter! When he finally arrived, huffing and puffing, Peter, ignoring graveyard protocol and pushed past John right into the place where Jesus was buried.

Of course, the greatest part of this story is that Jesus wasn’t there! He had risen from the dead, the victor over death and sin, and now was alive forevermore. If Peter had found Jesus’ body still sealed behind the stone entrance of that tomb when they arrived, nothing else about this story would matter. But Jesus had risen, indeed, and that is why the other details of this story matter. Even small, seemingly insignificant details become both interesting and instructive—like Peter pressing in past John to witness the reality of the resurrection firsthand.

Peter’s spiritual pushiness is what endeared him to Jesus. His personal deficiencies are well documented, of course; the entire world knows of them thanks to the Gospel writers. Matthew, Mark, Luke, and John pulled no punches in their accounts of this braggadocios, foot-in-mouth, leap-before-you-look, think-before-you-speak disciple. Yet it was Peter’s reckless abandon when it came to spiritual expectancy that led Jesus to declare,

“Peter, on your kind of faith, I am going to build this small team of disciples into a worldwide force called ‘the church’ that will take back Planet Earth from Satan and return it to its Rightful Owner.” (Mat 16:18)

Sure, Peter got into trouble more than his fair share, but he was the only disciple to actually get out of the boat to walk on water—albeit a walk that was short-lived and ultimately very wet. He was the first to go into the empty tomb—Ground Zero of the Christian faith. And he was the first one called upon in Acts 2 to give the inaugural sermon of the Christian era—where two thousand people responded to his altar call.

Jesus loved Peter’s brassy boldness. That was the kind of raw material the Lord could work with. It was certainly raw, but it was ready. It didn’t take much to light a fire with Peter; he was a tinderbox waiting for combustion.

I think we could learn something from Peter’s example. Peter didn’t have it all together in his life, but he was always willing to offer all that he had, raw as it was, and press into Jesus with full expectancy of what could happen when raw readiness met with resurrection reality.

“ Faith takes God without any “if’s.” — D.L. MOODY

Take the Next Step: Be Peter-like today in your journey with Jesus: a bit bold, daring to go so far as to be a little spiritually pushy. Chances are, you will encounter some resurrection power. Word has it that it’s still floating around out there.

“ Jesus drank the wine and said, “It is finished!” Then he bowed his head and gave up his spirit. — JOHN 19:30

Getting Closer to Jesus: Mission accomplished!

The purpose for which God became man was complete! Jesus, the perfect God-man, had just offered himself as the only atoning sacrifice to the Heavenly Father for the sin of the world. He then proclaimed for all of heaven—and hell—to hear: It is finished. Having done that, Luke, one of the other Gospel writers, tells us that Jesus cried out in a loud voice then surrendered his spirit to God.

What I find profound about this is that a man in the final throws of death doesn’t cry out in a loud voice, unless he is a courageous soldier—a war hero dying in battle to defend his cause, liberate his people and defeat an enemy. No, a dying man usually whispers hoarsely, or whimpers pitifully, or expulses a cry of pain—or perhaps just gives up and quits breathing.

But Luke carefully chose the Greek phrase, fone megale —mega-phone—to capture Jesus’ final word. This was a shout of triumph, an outburst of victory! As he hung on that cross, Jesus had in his sites sin and death—those evil twins that had thwarted God’s original intent and tormented humanity since the fall of humanity back in the Garden of Eden.

Now, Jesus had defeated sin. He had offered himself as the once-and-for-all sacrifice for sin (Heb 10:10,12,14), he had forgiven the repentant thief, he had extended forgiveness to the ignorant who had sent him to the cross. Jesus had won! It was finished and Jesus knew it. Not his life; not his future; but his work was finished—complete, mission accomplished.

Yet there was one more thing he needed to do; one more enemy to defeat—Death. As Jesus’ life quickly ebbed toward death, the spirit of death appeared out of the invisible realm, ready to claim yet another victim—this time, to crush the life of the One who claimed to be the Resurrection and the Life. But just as the death demon reached out to take hold of Jesus, the Lord of Life laid hold of death instead.

Death was grasped and dragged until it was absorbed into the bosom of the Eternal One…and so, in that moment, all things were crucified —every last thing! Sin, sickness, and suffering, along with hell, the grave, and yes, death, were crucified—all things!

But wait, there was one more thing to be crucified: you and me. You see, we were crucified with Christ, yet nevertheless, in dying with him, we live in him now and forevermore!

That was the loud voice—the fone megale—the shout of triumph. Our victory had been forever won! And having won the greatest of all victories—our eternal salvation, he bowed his head and surrendered his spirit. And the very next thing he heard on the other side, I imagine, was “well done, good and faithful Servant!”

Take the Next Step: Find a hymnal—you might have to look long and hard these days—and sing the him, “Christ Arose” as a prayer of gratitude to God for Christ’s atoning sacrifice.

Getting Closer to Jesus: From our perspective as Christians, nearly two thousand years after the event, the arrest, trial, and crucifixion of Jesus have become a thing of redemptive beauty. This was God at his best—his love, grace, mercy, redemption, and sovereignty on display as Jesus was beaten, mocked, and nailed to a cross for the sins of the world.

Yet on that exact day Jesus was forced to endure this suffering, it got ugly—beyond description. So brutal was his treatment that we would have averted our eyes in horror were we to witness it first-hand. So disgusting was Pilate’s cowardly desire to placate the rabid hatred of the Jewish leaders that we would have shaken our heads had we witnessed it for ourselves. So unhinged was the hatred of the Jewish leaders for their Messiah we would have dropped our jaws in disbelief had we witnessed it with our own eyes.

The prophet Isaiah described the physical horror that Jesus endured as so graphic that we would have had to turn away, unable and unwilling to grasp what Jesus actually experienced:

He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. (Isaiah 53:3).

John 19:1-3 tells us,

Pilate had Jesus flogged with a lead-tipped whip. The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him. ‘Hail! King of the Jews!’ they mocked, as they slapped him across the face.

Thirty-nine times the whip, crafted for maximum damage to a human body, was brought down upon Jesus’ back, ripping open the flesh, tearing at the nerves, muscles, and sinew, laying him open to the bone.

Amazingly, Jesus survived a trauma no human should ever—perhaps could ever—have to endure, but only to have a crown of long, sharp Judean thorns forced upon his brow, penetrating down to the skull. Then the soldiers who had mockingly crowned him began to beat the defenseless Jesus, punching him time and again with full force in the face.

It got ugly the day God died—so bad was the physical violence that the prophet Isaiah said,

Many who were appalled at him—his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness. (Isaiah 52:14)

Then Jesus was brought before Pilate, the Roman governor, who was to hear his case. After the Jews brought their trumped-up accusations against the Lord, and after Pilate had interviewed him, he tried to release Jesus: “I find him not guilty.” Pilate said. “Take him yourselves and crucify him. (John 19:6) Not guilty—that usually secures freedom for an innocent man, yet Pilate was more afraid of man’s opinion than dispensing deserved fairness. And in that moment, Pilate secured his dark place in history as the one who could have freed an innocent man yet sent him as a lamb—the Lamb—to the slaughter.

It got ugly the day God died—the innocent dying for the guilty:

He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. (Isaiah 53:7-8)

But what of the Jewish priests and officials! Here we find misguided religion at its worst. The long-awaited Messiah was finally among them—his life of love on display in every action, every miracle, every word—yet they are so blinded by hatred they stop their ears and cry all the louder, “crucify him” as Pilate weakly pleads for Jesus’ release.

It got ugly when God died—those who were his own people willingly, knowingly, viciously sent their Eternal King to his death by claiming loyalty to a temporal king.

Yet for all the human ugliness inflicted upon Jesus, Isaiah tells us that it was “the Lord’s will to crush him and cause him to suffer…to make his life an offering for sin.” While man’s darkness was being exposed, God’s sovereignty was powerfully moving events toward a glorious end, the redemption of sinful man.

Yes, it got ugly the day Jesus died, but Jesus had to take the ugliest of human darkness and sin into himself so that he could crush to death what would crush him to death. It got ugly for Jesus, but it became a thing of beauty for you and me.

Take the Next Step: Read through Isaiah 53, taking time to pause after each thought to offer gratitude to God that in Jesus’ death, sin met its match and you found your freedom.