Tag Archives: Unholy fire

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Unholy Fire

God, Make Me Holy

SYNOPSIS: Thankfully, we live in an era where God, in his grace and mercy, has made a way through Jesus for us to approach his throne with confidence and boldness. Jesus, our High Priest who ever lives to intercede for us, bore in his body the brunt of God’s holy wrath for our sin and our perpetual un-holiness. And by his sacrifice, we can stand before God and not be consumed. Thank God, by Christ’s blood, we are made holy.

Unholy Fire

Moments With God // Leviticus 10:1-3

Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown. Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. So fire came out from the presence of the LORD and consumed them, and they died before the LORD. Moses then said to Aaron, ‘This is what the LORD spoke of when he said: “Among those who approach me I will show myself holy; in the sight of all the people I will be honored.” Aaron remained silent.

I imagine if we had been front-row witnesses to this terrifying scene, we would have done as Aaron did: Nothing! He couldn’t speak. All he could do was stand there in stunned silence, trying to comprehend what had just happened to his sons. Imagine in the twinkling of an eye seeing your loved ones incinerated by the holiness of God. Imagine trying to come to terms with a loving God who had just revealed his holiness in the most dreadful way imaginable; who had just demonstrated in reality what he had been warning his people about verbally: not to take his holiness lightly.

As I read this story I realize how much I long to behold the glory of the Lord—but only on my terms. However, this sobering story makes me wonder if could I really ever gaze upon God’s holiness and not experience the Nadab and Abihu effect. I seriously doubt it. This cautionary tale is an unforgettable and sad reminder that God is holy and demands holiness from his people—especially from those who minister before him in particular as representatives of his presence to his people.

Not only is it a sad reminder, but it is also an unforgettable reminder: We must not take God lightly or treat the holy as common. To anyone who saw what happened to these two priests, this would be an object lesson they would never forget. When God chooses to make a point, he truly makes a point!

Thankfully, we live in an era where God, in his grace and mercy, has made a way that through Jesus we can approach his throne with confidence and boldness. (Hebrews 4:16) Jesus is our High Priest who ever lives to intercede for us. As our priestly representative, he bore in his own body the brunt of God’s holy wrath for our sin and our perpetual un-holiness. And by his sacrifice, we can stand before God and not be consumed. By his blood, we are saved. By his stripes, we are healed.

God help us, short of the Nadab and Abihu experience, to never forget the undeserved privilege of knowing Jesus and the inexpressible honor of being the receiving end of his sacrifice when he was made our sin offering. God made a point in Jesus’ death, and what an unforgettable point it was!

Now even though through Christ’s substitutionary death we are invited to come boldly into God’s holy presence, let us temper our confidence before God’s throne with humble gratitude that we are standing in a place that in all reality should seal our death sentence to receive grace instead of fire. We don’t deserve to be there; we deserve the punishment of Nadab and Abihu. Yet through Jesus, we are declared holy and thereby approach the throne of a holy God as his holy people.

Truthfully, for reasons polar opposite of Aaron’s, all I can do is stand before God in stunned silence—but not in terror and grief, but in thankfulness and gratitude.

Take A Moment: Holiness is a very big deal to God. Though he may not deal with our un-holiness the same way he did with Nadab and Abihu, thankfully, it is no less important to him that we walk before him as his holy people. Here is a prayer that I am offering today—you may want to join me in it: “Almighty God, you are holy. That’s what the angels around your throne cry day and night; the citizens of heaven who fall before your throne offer up a continual cry of “holy”. The essence of your being is holiness. But I confess, I don’t come close to comprehending your holiness; I take it for granted; I affirm it in the “Christian-ese” that I have learned to speak. But I really don’t get it. Father, help me to develop a greater appreciation for the truth, “Among those who approach me, I will show myself holy.” I am aware that I tolerate some unholy things in my life—and I want to rid myself of those—but I’m also sure there are some things I don’t even realize that are unholy. I suspect that Nadab and Abihu didn’t deliberately violate their calling—most likely they were just too casual in approaching you. I don’t want to be too casual, to treat sin lightly, to take my relationship with you and my calling to stand as a priest before you flippantly. Father, teach me to be holy; destroy in me anything that could destroy me. Purify me and make me holy to the highest degree in my daily, hourly, moment-by-moment walk with you.”

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When God Make A Point, He Truly Makes A Point!

Unholy Fire

Thankfully, we live in an era where God, in his grace and mercy, has made a way that through Jesus so we can approach his throne with confidence and boldness. Jesus is our High Priest who ever lives to intercede for us. As our priestly representative, he bore in his body the brunt of God’s holy wrath for our sin and our perpetual un-holiness. And by his sacrifice, we can stand before God and not be consumed. By his blood, we are saved. By his stripes, we are healed.

The Journey // Focus: Leviticus 10:1-3

Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown. Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. So fire came out from the presence of the LORD and consumed them, and they died before the LORD. Moses then said to Aaron, ‘This is what the LORD spoke of when he said: “Among those who approach me I will show myself holy; in the sight of all the people I will be honored.” Aaron remained silent.

I imagine if we had been front row witnesses to this terrifying scene, we would have done as Aaron did: Nothing! He couldn’t speak. All he could do was stand there in stunned silence, trying to comprehend what had just happened to his sons. Imagine in the twinkling of an eye seeing your loved ones incinerated by the holiness of God. Imagine trying to come to terms with a loving God who had just revealed his holiness in the most dreadful way imaginable; who had just demonstrated in reality what he had been warning his people about verbally: not to take his holiness lightly.

As I read this story I realize how much I long to behold the glory of the Lord—but only on my terms. However, this sobering story makes me wonder if could I really ever gaze upon God’s holiness and not experience the Nadab and Abihu effect. I seriously doubt it. This cautionary tale is an unforgettable and sad reminder that God is holy and demands holiness from his people—especially from those who minster before him in particular as representatives of his presence to his people.

Not only is it a sad reminder, it is a unforgettable reminder: We must not take God lightly or treat the holy as common. To anyone who saw what happened to these two priests, this would be an object lesson they would never forget. When God chooses to make a point, he truly makes a point!

Thankfully, we live in an era where God, in his grace and mercy, has made a way that through Jesus we can approach his throne with confidence and boldness. (Hebrews 4:16) Jesus is our High Priest who ever lives to intercede for us. As our priestly representative, he bore in his own body the brunt of God’s holy wrath for our sin and our perpetual un-holiness. And by his sacrifice, we can stand before God and not be consumed. By his blood, we are saved. By his stripes, we are healed.

God help us, short of the Nadab and Abihu experience, to never forget the undeserved privilege of knowing Jesus and inexpressible honor of being the receiving end of his sacrifice when he was made our sin offering. God made a point in Jesus’ death, and what an unforgettable point it was!

Now even though through Christ’s substitutionary death we are invited to come boldly into God’s holy presence, let us temper our confidence before God’s throne with humble gratitude that we are standing in a place that in all reality should seal our death sentence to receive grace instead of fire. We don’t deserve to be there; we deserve the punishment of Nadab and Abihu. Yet through Jesus, we are declared holy and thereby approach the throne of a holy God as his holy people.

Truthfully, for reasons polar opposite of Aaron’s, all I can do is stand before God in stunned silence—but not in terror and grief, but in thankfulness and gratitude.

Going Deeper: Holiness is a very big deal to God. Though he may not deal with our un-holiness the same way he did with Nadab and Abihu, thankfully, it is no less important to him that we walk before him as his holy people. Here is a prayer that I am offering today—you may want to join me in it: “Almighty God, you are holy. That’s what the angels around your throne cry day and night; the citizens of heaven who fall before your throne offer up a continual cry of “holy”. The essence of your being is holiness. But I confess, I don’t come close to comprehending your holiness; I take it for granted; I affirm it in the “Christian-ese” that I have learned to speak. But I really don’t get it. Father, help me to develop a greater appreciation for the truth, “Among those who approach me, I will show myself holy.” I am aware that I tolerate some unholy things in my life—and I want to rid myself of those—but I’m also sure that there are some things that I don’t even realize that are unholy. I suspect that Nadab and Abihu didn’t deliberately violate their calling—most likely they were just too casual in approaching you. I don’t want to be too casual, to treat sin lightly, to take my relationship with you and my calling to stand as a priest before you flippantly. Father, teach me to be holy; destroy in me anything that could destroy me. Purify me and make me holy to the highest degree in my daily, hourly, moment-by-moment walk with you.”

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God, Make Me Holy!

52 Simple Prayers for 2018

Holiness is a very big deal to God. The essence of his being is holiness. Unfortunately, we don’t come close to comprehending what it means about a God who says, “Among those who approach me, I will show myself holy.” May he teach us to be holy; to destroy any unholy thing in us that could destroy us. And even though through Christ’s substitutionary death we are invited to come boldly into God’s holy presence, let us temper our confidence before God’s throne with humble gratitude that we are standing in a place where we receive grace where instead we should have received fire. We don’t deserve to be there, yet through Jesus, thankfully, we are declared holy and thereby can approach the throne of a holy God as his holy people.

A Simple Prayer for Holiness:

God, you are holy, and your whole purpose in my redemption is make me holy, to restore in me your image, and to enable me to live as your distinct child, set apart for you in holiness. Help me to grasp your holiness so that I am not too casual with who you are and what you demand. Father, teach me to be holy; destroy in me any unholy thing that could destroy me. Purify me and make me holy to the highest degree in my daily, hourly, moment-by-moment walk with you.

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Unholy Fire

God, Make Me Holy

Thankfully, we live in an era where God, in his grace and mercy, has made a way that through Jesus we can approach his throne with confidence and boldness. Jesus is our High Priest who ever lives to intercede for us. As our priestly representative, he bore in his body the brunt of God’s holy wrath for our sin and our perpetual un-holiness. And by his sacrifice, we can stand before God and not be consumed. By his blood, we are made holy.

Enduring Truth // Leviticus 10:1-3

Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown. Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. So fire came out from the presence of the LORD and consumed them, and they died before the LORD. Moses then said to Aaron, ‘This is what the LORD spoke of when he said: “Among those who approach me I will show myself holy; in the sight of all the people I will be honored.” Aaron remained silent.

I imagine if we had been front row witnesses to this terrifying scene, we would have done as Aaron did: Nothing! He couldn’t speak. All he could do was stand there in stunned silence, trying to comprehend what had just happened to his sons. Imagine in the twinkling of an eye seeing your loved ones incinerated by the holiness of God. Imagine trying to come to terms with a loving God who had just revealed his holiness in the most dreadful way imaginable; who had just demonstrated in reality what he had been warning his people about verbally: not to take his holiness lightly.

As I read this story I realize how much I long to behold the glory of the Lord—but only on my terms. However, this sobering story makes me wonder if could I really ever gaze upon God’s holiness and not experience the Nadab and Abihu effect. I seriously doubt it. This cautionary tale is an unforgettable and sad reminder that God is holy and demands holiness from his people—especially from those who minster before him in particular as representatives of his presence to his people.

Not only is it a sad reminder, it is a unforgettable reminder: We must not take God lightly or treat the holy as common. To anyone who saw what happened to these two priests, this would be an object lesson they would never forget. When God chooses to make a point, he truly makes a point!

Thankfully, we live in an era where God, in his grace and mercy, has made a way that through Jesus we can approach his throne with confidence and boldness. (Hebrews 4:16) Jesus is our High Priest who ever lives to intercede for us. As our priestly representative, he bore in his own body the brunt of God’s holy wrath for our sin and our perpetual un-holiness. And by his sacrifice, we can stand before God and not be consumed. By his blood, we are saved. By his stripes, we are healed.

God help us, short of the Nadab and Abihu experience, to never forget the undeserved privilege of knowing Jesus and inexpressible honor of being the receiving end of his sacrifice when he was made our sin offering. God made a point in Jesus’ death, and what an unforgettable point it was!

Now even though through Christ’s substitutionary death we are invited to come boldly into God’s holy presence, let us temper our confidence before God’s throne with humble gratitude that we are standing in a place that in all reality should seal our death sentence to receive grace instead of fire. We don’t deserve to be there; we deserve the punishment of Nadab and Abihu. Yet through Jesus, we are declared holy and thereby approach the throne of a holy God as his holy people.

Truthfully, for reasons polar opposite of Aaron’s, all I can do is stand before God in stunned silence—but not in terror and grief, but in thankfulness and gratitude.

Thrive: Holiness is a very big deal to God. Though he may not deal with our un-holiness the same way he did with Nadab and Abihu, thankfully, it is no less important to him that we walk before him as his holy people. Here is a prayer that I am offering today—you may want to join me in it: “Almighty God, you are holy. That’s what the angels around your throne cry day and night; the citizens of heaven who fall before your throne offer up a continual cry of “holy”. The essence of your being is holiness. But I confess, I don’t come close to comprehending your holiness; I take it for granted; I affirm it in the ‘Christian-ese’ that I have learned to speak. But I really don’t get it. Father, help me to develop a greater appreciation for the truth, “Among those who approach me, I will show myself holy.” I am aware that I tolerate some unholy things in my life—and I want to rid myself of those—but I’m also sure that there are some things that I don’t even realize that are unholy. I suspect that Nadab and Abihu didn’t deliberately violate their calling—most likely they were just too casual in approaching you. I don’t want to be too casual, to treat sin lightly, to take my relationship with you and my calling to stand as a priest before you flippantly. Father, teach me to be holy; destroy in me anything that could destroy me. Purify me and make me holy to the highest degree in my daily, hourly, moment-by-moment walk with you.”

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Unholy Fire

Read: Proverbs 6

“Can you build a fire in your lap and not burn your pants?” (Proverbs 6:27 MSG)

“If you play with fire, you’re going to get burned!” That’s what my father used to say to me, and I’m sure his father said to him, and his father said to him.  The reason fathers the world over say that is because of the innate curiosity little boys seem to have for fire.  I’m sure even before matches were invented, back when man lived in caves, wore animal skins and first discovered fire, some cave dad was telling his son, “Trog, you poke fire with stick, you get bad burn!”

Okay, maybe it didn’t happen quite that way, but around 3,000 years ago Solomon mused in Proverbs 6:27, “Can a man scoop fire into his lap without his clothes being burned?” Of course, Solomon’s point is that what is true of physical fire is also true in the spiritual realm—that human beings are often drawn to the very things that can burn them, sometimes beyond remedy. This chapter in Proverbs mentions the three biggies of what we might call unholy fire:

The Gold:  Specifically, Proverbs 6:1-5 warns us about one of the riskiest, and therefore worst kinds of financial transactions of all: entering into a business partnership without prayerful and careful planning. Solomon doesn’t care whether the business opportunity has great potential or not, he just says agreeing to it apart from God’s wisdom is the height of foolishness. This is particularly true if the business deal is a get rich quick scheme, which seems to be the implication here.

If you’ve entered into a deal without giving due spiritual diligence to it, chances are, you’re going to get yourself burned! The wisest thing you could do would be to quickly and graciously extract yourself from your foolish partnership and chalk it up to a lesson learned the hard way.

“If you’ve gone into hock with your neighbor or locked yourself
into a deal with a stranger…Don’t waste a minute,
get yourself out of that mess!”

The Good Life:  Perhaps the most typical way we play with fire is by rejecting the common sense approach to work and wealth that simply rolls up it’s sleeves, sees the responsibilities before it, doesn’t over-think what needs to be done, just seizes the day and gets after it.

Solomon describes this approach to life in Proverbs 6:6-11 by illustrating the work ethic, of all things, the ubiquitous ant. More success stories are birthed from the ant’s I-work-hard-for-the-money life philosophy than any other.  Far too many people in our day, lured by lust for quick fame and easy fortune, are waiting for their ship to come in. The problem is, they’ve never put their ship out to sea.  God will reward you with the good life, but he expects you to get up in the morning, grab your lunch pail, put on your hard hat, and get to work!

“A day off here, a day off there, sit back take it easy—
Do you know what comes next?  Just this:
You can look forward to a dirt-poor life!”

The Gals: I suppose in fairness to the ladies, I should say “The Gals or the Guys”, since sexual indiscretion is an equal opportunity enticer.  Solomon knew from first hand experience what we have observed in the lives of countless high-profile people in our lifetime who have crashed once promising careers, burned sterling reputations and caused untold pain in innocent bystanders by allowing their sexual drives to do just that: Drive their behavior.

God never intended our sexual needs to be in the driver’s seat of our lives. Our brain was meant to occupy that position, and our moral core was meant to be our navigator.  As strong as our sexual drive is, and as susceptible as it is to temptation, just mark this down: If you give in to your sexual desires apart from God’s plan for sexual satisfaction within marriage, you are toast!  That is what Proverbs 6:26 says,

“The adulteress will reduce you to a loaf of bread,
Sexual indiscretion will prey upon your very life.”

Well, there you have it. You keep poking your stick in those three flames of unholy fire and eventually you are going to get burned.  There is nothing really profound about Solomon’s teaching here; he’s just telling it like it is.  And like that little ant in verses 6-8 which doesn’t need anyone to help it discover the deeper, hidden meaning of life, neither do you. The ant just does the right thing.

I hope you will, too!

“It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters.” ~Edmund Burke

Winning At Life:

Think carefully about this and answer honestly: Are you playing with fire with the gold (the unspiritual pursuit of wealth), the good life (an irresponsible approach to success) or the girls (an uncontrolled sexual appetite)? Being truthful and accountable in these three areas may mean the difference between being blessed and getting burned!