Give Me Chastity–Just Not Yet

Get Your Parts Right

You have been freed from the slavery of sin in order to live in the freedom of a different kind of slavery: slavery to the glory of God. Now you are to use your parts—all of them—as instruments of praise and righteousness. Are you? Have you consecrated every part of your body as an instrument of righteousness to the glory of God, or are there some parts that are still doing their own thing? After all that God has graciously done to redeem you from the slavery of sin, the least you can do is exert your will and consecrate your whole life as an instrument of praise.

Enduring Truth // Romans 6:13

Use your every part of your body as an instrument to do what is right for the glory of God.

A six-year-old little girl burst through the door one afternoon, excited to tell her mother what she had learned in school that day. “Mommy, guess what I learned today?” she blurted out.

“What, honey?” her mother replied. “What did you learn?”

Pointing to her head, the girl began to describe her first official lesson in human anatomy, “Mommy, I learned about my parts. I learned that this is my head, and it’s where my brains are.” Then she held out her hands and her looked down at her feet, “these are my hands and my feet, and they help me to do things and to go places.” Then she touched her chest and said, “here is my chest, and inside it is my heart. And it keeps me alive.” Finally, she put her hands on her tummy, and exclaimed, “and mommy, these are my bowels, and my bowels are a, e, i, o, u, and sometimes y.”

She got most of her parts right, anyway. And that’s what Paul is calling us to do, to get our parts right by offering them every day in every way for the glory of God.

But do you? Is your brain an instrument to do what is right? Are the things that you allow your mind to dwell on the kind of things that will bring glory to God? If your thought life were to be played out in living color on the big screen, what kind of rating would it be given: P? PG? How about R? What? Really…you’d have to give it an X? What about the kind of things you allow to come into your thinking? Are those things—the TV shows you watch, the places you go on the Internet, the books you read—do they count as instruments of righteousness?

What about the things your hands do, or the places your feet take you? Would Jesus be comfortable doing those things and going to those places? What about your heart—have you closely guarded it, since it is the wellspring of life? (Proverbs 4:23) And your “vowels,” I mean, your bowels—what about what you take into your body? It is the temple of the Holy Spirit, after all. (I Corinthians 6:18-20) How are you treating the temple, the dwelling place of God? Are you treating the ol’ bod more like a temple, or a sewage treatment plant?

Paul’s point in Romans 6 is that we have been freed from the slavery of sin in order to live in the freedom of a different kind of slavery: slavery to the glory of God. We are to be instruments of praise and righteousness with every fiber of our existence:

When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.” (Romans 6:10-11)

Have you consecrated every part of your body as an instrument of righteousness to the glory of God, or are there some parts that are still doing their own thing? Far too many of us are like Augustine, who once prayed, “Oh Lord, give me chastity and continence, but not yet.”

Dedication and consecration are an either/or thing: Either you are, or you aren’t. God wants you to be totally dedicated to him; fully consecrated in mind, body, heart and energies. And he deserves it, particularly in the light of his costly investment of grace in your life.

You have been saved by grace—God’s unmerited favor. You have been freed from the slavery of sin; you are no longer under the threat of death—all because of God’s rich and undeserved mercy. You have been given the free gift of eternal life—all at Christ’s expense. Even the faith to believe was supplied by God. Don’t you think that in response, God deserves you to give “your whole body as an instrument to do what is right for the glory of him”? Since God has graciously done all that, the least you can do is exert your will and consecrate your whole life as an instrument of praise.

Now I’ll admit, what I’m suggesting won’t be easy. In fact, it will be the toughest thing you ever do. (See Romans 7:14-20 if you don’t believe me.) C.S. Lewis said, “The full acting out of the self’s surrender to God therefore demands pain: this action, to be perfect, must be done from the pure will to obey, in the absence, or in the teeth, of inclination.” St. Augustine finally got it; he surrendered his desires to God, fully dedicating his wandering will to the glory of God. Having experienced that spirit-renovation, Augustine made this observation: “Will is to grace as the horse is to the rider.”

Will! So the question is, will you? God has given you his grace. Now mount up and get going! Use your whole body—every part—as an instrument to do what is right to the glory of God.

Thrive: Read Romans 6:1-23, then memorize verse 23: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Compare Romans 6:21 with 6:23. Do a cost-benefit analysis of the particular sin that you seem to struggle with on a recurring basis.

Romans 6: Cost Benefit Analysis

Read Romans 6:15-23

Cost Benefit Analysis
What benefit did you reap at that time from the things you are
now ashamed of? Those things result in death!
~Romans 6:21

Digging Deeper: Most of us struggle with it; a blessed few don’t—or at least that’s what they say. I’m talking, of course, about our struggle with sin.  Even though we have been redeemed from our sins, credited with Jesus’ righteousness, set from the law of sin and death, given a new identity and a glorious destiny in Christ, we tend to drift back into the sins that once held us in bondage before our salvation.  That’s how powerful sin is and how susceptible we are to sin’s pull.

Now please understand that I am not excusing the inevitable surrender to sin. I am only explaining it.  Sin seems to win a fair share of skirmishes with us, and if it weren’t for God’s grace and the reality of unlimited forgiveness (I John 1:9), we’d be toast!

But as satisfying as grace and forgiveness are, I want more! I want to be free from all sin.  I don’t want to lose any more skirmishes.  I don’t want sin to have any more dominion over me—not in the least.

Now is that really possible?  Is my total and complete sanctification possible? Of course, our positional sanctification before God is an accomplished fact—remember, we’ve been credited with Christ’s righteousness, and as a result, we can’t get any more righteous than that before God!  What I’m talking here is practical sanctification.  In my every day, moment-by-moment life, can I be totally and completely free from sin and holy in my Christian walk?

Some would say yes; most would say that’s not possible—and I tend to side with the latter.  But here’s what I do know for sure: One of the strongest antidotes to the ongoing and habitual sin in my life is the spiritual discipline of doing a cost-benefit analysis before I commit the sin.  That’s what Paul is asking us to do in Romans 6:21. If in everything we do—whether it be acts of righteousness, or simple errors of judgment, or the outright plunge into sin—the inalterable law of sowing and reaping is in effect (so says Galatians 6:8-9), then wouldn’t it be wise to first stop to consider the outcome of our actions?

And Paul is very clear about the outcome of sin.  Romans 6:23 reminds us that “the wages of sin is death…”  Not a pleasant outcome, is it?  Ultimately, those who continue in sin will suffer eternal separation from God in a Christless eternity.  But even for those of us who have been redeemed, not making an all out effort to overcome sin will mean death to the fullness and favor of God that he’s promised to those who overcome.  Sin blocks God’s best in our lives.  And to me, that’s death!

I don’t want that, do you?   No, you and I want life: “But the gift of God is eternal life,” verse 23 goes on to say.  And my friend, eternal life doesn’t just start the minute after you die. You see, each time we say no to sin there is a bit more of eternity that is unleashed in our hearts in the here and now.  And the benefit of surrendering to God far outweighs any momentary high that comes from surrendering to sin—especially in light of the fact that sin’s “high” fades in a heartbeat, leaving in its wake only guilt, pain, and forfeiture of the blessings of obedience.

So in light of that, what say we begin to practice a spiritual discipline!  I will, and I hope you’ll join me.  Before we let ‘er rip on that next temptation, let’s just first run it through a little cost-benefit analysis.

My guess is, if we can commit ourselves to that simple practice, we aren’t going to be committing too many sins, because sin ain’t gonna be looking so good after all!

“When you entertain any temptation to sin, you do as wisely as he
who takes those into his house whom he knows are come on
purpose to spoil him of what he esteems most precious.”
~Lancelot Addison

This Week’s Assignment:

  • Read Romans 6:1-23
  • Memorize Romans 6:23, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
  • Compare Romans 6:21 with 6:23.  Do a cost-benefit analysis of the particular sin that you seem to struggle with on a recurring basis.

Romans 6: Give Me Chastity—Just Not Yet

Read Romans 6:1-14

Give Me Chastity—Just Not Yet

“Use your every part of your body as an instrument
to do what is right for the glory of God.”
(Romans 6:13)

Food For Thought… A six-year-old little girl burst through the door one afternoon, excited to tell her mother what she had learned in school that day.  “Mommy, guess what I learned today?” she blurted out.

“What honey” her mother replied.  “What did you learn?”

Pointing to her head, the girl began to describe her first official lesson in human anatomy, “Mommy, I learned about my parts.  I learned that this is my head, and it’s where my brains are.”  Then she held out her hands and her looked down at her feet, “these are my hands and my feet, and they help me to do things and to go places.”  Then she touched her chest and said, “here is my chest, and inside it is my heart.  And it keeps me alive.”  Finally, she put her hands on her tummy, and exclaimed, “and mommy, these are my bowels, and my bowels are a, e, i, o, u, and sometimes y.”

She got most of her parts right, anyway.  And that’s what Paul is calling us to do, to get our parts right by offering them every day in every way for the glory of God.

But do you?  Is your brain an instrument to do what is right?  Are the things that you allow your mind to dwell on the kind of things that will bring glory to God?  If your thought life were to be played out in living color on the big screen, what kind of rating would it be given: P? PG?  How about R?  What?  Really…you’d have to give it an X?  What about the kind of things you allow to come into your thinking?  Are those things—the TV shows you watch, the places you go on the Internet, the books you read—do they count as instruments of righteousness?

What about the things your hands do, or the places your feet take you?  Would Jesus be comfortable doing those things and going to those places?  What about your heart—have you closely guarded it, since it is the wellspring of life? (Proverbs 4:23) And your “vowels,” I mean, your bowels—what about what you take into your body?  It is the temple of the Holy Spirit, after all. (I Corinthians 6:18-20) How are you treating the temple, the dwelling place of God?  Are you treating the ol’ bod more like a temple, or a sewage treatment plant?

Paul’s point in Romans 6 is that we have been freed from the slavery of sin in order to live in the freedom of a different kind of slavery: slavery to the glory of God. We are to be instruments of praise and righteousness with every fiber of our existence:

“When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus” (Romans 6:10-11).

Have you consecrated every part of your body as an instrument of righteousness to the glory of God, or are there some parts that are still doing their own thing?  Far too many of us are like Augustine, who once prayed, “Oh Lord, give me chastity and continence, but not yet.”

Dedication and consecration are an either/or thing: Either you are, or you aren’t.  God wants you to be totally dedicated to him; fully consecrated in mind, body, heart and energies.  And he deserves it, particularly in the light of his costly investment of grace in your life.

You have been saved by grace—God’s unmerited favor.  You have been freed from the slavery of sin; you are no longer under the threat of death—all because of God’s rich and undeserved mercy.  You have been given the free gift of eternal life—all at Christ’s expense.  Even the faith to believe was supplied by God.  Don’t you think that in response, God deserves you to give “your whole body as an instrument to do what is right for the glory of him”?  Since God has graciously done all that, the least you can do is exert your will and consecrate your whole life as an instrument of praise.

Now I’ll admit, what I’m suggesting won’t be easy. In fact, it will be the toughest thing you ever do.  (See Romans 7:14-20 if you don’t believe me.) C.S. Lewis said, “The full acting out of the self’s surrender to God therefore demands pain: this action, to be perfect, must be done from the pure will to obey, in the absence, or in the teeth, of inclination.” St. Augustine finally got it; he surrendered his desires’s will to God, fully dedicating his wandering will to the glory of God.  Having experienced that spirit-renovation, Augustine made this observation:  “Will is to grace as the horse is to the rider.”

Will!  So the question is, will you? God has given you his grace.  Now mount up and get going!  Use your whole body—every part—as an instrument to do what is right to the glory of God.

“Just as a servant knows that he must first obey his master in all things,
so the surrender to an implicit and unquestionable obedience
must become the essential characteristic of our lives.”
~Andrew Murray

This Week’s Assignment:

  • Read Romans 6:1-23
  • Memorize Romans 6:23, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
  • Compare Romans 6:21 with 6:23.  Do a cost-benefit analysis of the particular sin that you seem to struggle with on a recurring basis.

Give Me Chastity—Just Not Yet

Read Romans 6

“Use your every part of your body as an instrument
to do what is right for the glory of God.”
(Romans 6:13)

Food For Thought… A six-year-old little girl burst through the door one afternoon, excited to tell her mother what she had learned in school that day. “Mommy, guess what I learned today?” she blurted.

“What honey” her mother replied. “What did you learn?”

Pointing to her head, the girl began to describe her first official lesson in human anatomy, “Mommy, I learned about my parts. I learned that this is my head, and it’s where my brains are.” Then she held out her hands and her looked down at her feet, “these are my hands and my feet, and they help me to do things and to go places.” Then she touched her chest and said, “here is my chest, and inside it is my heart. And it keeps me alive.” Finally, she put her hands on her tummy, and exclaimed, “and mommy, these are my bowels, and my bowels are a, e, i, o, u, and sometimes y.”

She got most of her parts right, anyway. And that’s what Paul is calling us to do, to get our parts right by offering them every day in every way for the glory of God.

But do you? Is your brain an instrument to do what is right? Are the things that you allow your mind to dwell on the kind of things that will bring glory to God? If your thought life were to be played out in living color on the big screen, what kind of rating would it be given: P? PG? How about R? What? Really…you’d have to give it an X? What about the kind of things you allow to come into your thinking? Are those things—the TV shows you watch, the places you go on the Internet, the books you read—do they count as instruments of righteousness?

What about the things your hands do, or the places your feet take you? Would Jesus be comfortable doing those things and going to those places? What about your heart—have you closely guarded it, since it is the wellspring of life? And your “vowels,” I mean, your bowels—what about what you take into your body? It is the temple of the Holy Spirit, after all. How are you treating the temple, the dwelling place of God? Are you treating the ol’ bod more like a temple, or a sewage treatment plant?

Paul’s point in Romans 6 is that we have been freed from the slavery of sin in order to live in the freedom of slavery unto the glory of God. We are to be instruments of praise and righteousness with every fiber of our existence: “When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.” (Romans 6:10-11)

Have you consecrated every part of your body as an instrument of righteousness to the glory of God, or are there some parts that are still doing their own thing? Far too many of us are like Augustine, who once prayed, “Oh Lord, give me chastity and continence, but not yet.” Dedication and consecration are an either or thing: You are, or you aren’t. God wants you to be totally dedicated to him, fully consecrated in mind, body, heart and energies. And he deserves it, particularly in the light of his saving grace.

You have been saved by grace—God’s unmerited favor. You have been freed from the slavery of sin; you are no longer under the threat of death—all because of God’s rich and undeserved mercy. You have been given the free gift of eternal life—all at Christ’s expense. Even the faith to believe was supplied by God. Don’t you think God deserves you, in response, to give “your whole body as an instrument to do what is right for the glory of him”? Since God has graciously done all that, the least you can do is exert your will and consecrate your whole life as an instrument of praise.

C.S. Lewis said, “The full acting out of the self’s surrender to God therefore demands pain: this action, to be perfect, must be done from the pure will to obey, in the absence, or in the teeth, of inclination.” St. Augustine finally got it; he surrendered his desire’s will to God, fully dedicating his wandering will to the glory of God. Having experienced that spirit-renovation, Augustine made this observation: “Will is to grace as the horse is to the rider.”

God has given you his grace. Now mount up and get going! Use your whole body—every part—as an instrument to do what is right to the glory of God.

Prayer… Oh Lord, give me chastity and continence of mind, heart, soul and body—now!

One more thing… “Just as a servant knows that he must first obey his master in all things, so the surrender to an implicit and unquestionable obedience must become the essential characteristic of our lives.” —Andrew Murray