Metrics For Manifestations

Read I Corinthians 12

“Now to each one the manifestation of the Spirit
is given for the common good.”
(I Corinthians 12:7)

Food For Thought… Attitudes toward the manifestation of spiritual gifts vary from congregation to congregation. Some churches believe that the gifts of the Spirit ceased at the end of the New Testament era. Other churches would fall more into the category of the Corinthian church—anything goes as it relates to the operation of the gifts. In those churches, there are manifestations of spiritual gifts early and often, more akin to a free for all than a finely orchestrated Spirit-event.

The churches with which I am most familiar tend to embrace the gifts, at least in theory, but their use in church gatherings seems to suffer from a kind of benign neglect. This neglect primarily arises from what I would call the “cringe factor.” Let me explain:

The “cringe factor” occurs typically when one of the more mysterious and sensational gifts is expressed in a church service, like a message in tongues or a word of knowledge or a prophecy. When one of those occurs, a significant portion of the crowd “cringes” because they are not sure that the timing of that manifestion was appropriate, or if its content was substantive, or if the style and delivery of the message was authentic and relevant (it is amazing how God tends to use King James English when speaking through one of these dear folk), or if the one expressing the gift has much spiritual credibility. Frankly, because of these factors, it is easier not to have any expressions or manifestations of the Spirit at all.

Paul would advise differently. He would warn us not to forbid the expression of the gifts, and in fact, would encourage us to eagerly desire them (I Corinthians 14:39). However, Paul has laid down some pretty clear metrics for the authentic manifestation of the Spirit in I Corinthians 12,13 (the love chapter was written not for marriage ceremonies, but for moderating the gifts of the Spirit), and 14.

In a nutshell, both the motives and metrics for the manifestation of the Spirit is found in our verse for the day, I Corinthians 12:7. Three important governing rules are revealed:

First, every Christian has been given spiritual gifts. As you read the rest of the chapter, one gift is not better than the other. They are all needed. They are the internal organs that make the body of Christ work. We need the whole body and all the gifts to work in order for the church to be a healthy representation of Christ.

Second, the gifts are a manifestation of the Holy Spirit. We do not conjure up and wish into existence these gifts, nor are they given as rewards to the spiritually mature or talented. We need to remember that the gifts originate with the Holy Spirit; he gives them as he chooses. Therefore, we ought be very careful how we steward them.

Third, the gifts are given, and to be expressed, for the common good. If you wonder how to measure the effectiveness of both the gift and the one expressing it, this is the best metric I know. Is it building up the body of Christ, or is it, in reality, nothing more than a “self-authentication” of the one expressing it? Is the gift interrupting the service, or does it contribute to the flow of the Holy Spirit? Is it a fine stroke that disappears into the portrait, or does it distract from the Master’s masterpiece? Does it bless and build up, or does it bother and break the momentum of what God had in mind for his people at that particular moment.

If we could ever truly grasp this “for the common good” concept, I have a feeling there would be a lot less weirdness in our services, the cringe factor would all but disappear, and there would be a much needed resurgence of the gifts of the Holy Spirit in the church today.

Prayer…
Lord Jesus, you have declared us to be a temple of the Holy Spirit. Now fill your temple, I pray, and let your Spirit freely manifest his gifts again in our day.

One More Thing… “If God were to take the Holy Spirit out of this world, most of what the church is doing would go right on, and nobody would know the difference.” —A.W. Tozer

Sin Doesn’t Stand A Chance

Read Romans 8

“If the Spirit of Him who raised Jesus from the dead dwells in you,
He who raised Christ from the dead will also give life to your
mortal bodies through His Spirit who dwells in you.”
(Romans 8:11)

Food For Thought… I have heard this particular verse quoted most of my life—usually in the context of praying for the healing power of the Holy Spirit for a physical malady. I have received prayers, and I have offered prayers using this verse as a faith builder—that the same Spirit of God who raised the body of Jesus from death is dwelling in us, and we can expect that same resurrection power to bring divine life to our physical bodies as well. And to be sure, I believe that to be true.

What never hit me until this moment is the larger context in which we find this verse. Up to this point in Romans, Paul has been extensively contrasting the bondage to sin we experienced while living under the law with the freedom from sin we have living under the lordship of the resurrected Christ. He has shared his own struggle with sin—of doing what he shouldn’t and not doing what he should. He has been quite realistic about this back-and-forth wrestling match that goes on in our lives between sin-bondage and Spirit-freedom.

And then he drops this truth on us: We are not alone in this struggle with sin. We do not have to be disheartened by the overwhelming nature of the spiritual contest we are in. For sure, we experience a strong pull back into the slavery from which our sinful natures were freed. But praise God, we have an infinitely stronger, incomparably more powerful, indefatigable Person who is dwelling within us and is fighting for us, helping us to overcome sin—and that Person is the Holy Spirit. With him in us and for us, we cannot lose—if we will cooperate with him.

If we work with and walk with the Holy Spirit, we then can tap into the same force he exerted in the lifeless body of Jesus to reconstitute each dead cell and catalyze his breathless spirit to produce something that had never happened before, something that the master of sin, the devil, never counted on: The first fully resurrected man.

Not only that, this first fully resurrected man was just the beginning. Now, all who accept Jesus by faith enter into that same resurrection life by that same indwelling resurrection Spirit. And the indwelling Spirit enables them to live in that same resurrection power that will not only heal their sick bodies, and not only guarantee their immortality, but will empower them each and every day to resist the pull of sin and live the victorious, overcoming Christian life.

Think about that! On this day, at this very moment, the same Holy Spirit that coursed through the body of our Lord and brought him back to life again is coursing through you.

Wow! Suffering, sickness and sin—especially sin—doesn’t stand a chance!

Prayer… Holy Spirit, quicken my mortal body today so that I may live above sin, be healed from all my diseases, and face every circumstance, good or bad, with the knowledge that victory is mine through the resurrection reality of my risen Lord and Savior, Jesus Christ.

One more thing… “We are to be re-made. All the rabbit in us is to disappear—the worried, conscientious, ethical rabbit as well as the cowardly and sensual rabbit. We shall bleed and squeal as the handfuls of fur come out; and then, surprisingly, we shall find underneath it all a thing we have never yet imagined: a real Man, an ageless god, a son of God, strong, radiant, wise, beautiful, and drenched in joy.” —C.S. Lewis