Tag Archives: God is holy

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Unholy Fire

God, Make Me Holy

SYNOPSIS: Thankfully, we live in an era where God, in his grace and mercy, has made a way through Jesus for us to approach his throne with confidence and boldness. Jesus, our High Priest who ever lives to intercede for us, bore in his body the brunt of God’s holy wrath for our sin and our perpetual un-holiness. And by his sacrifice, we can stand before God and not be consumed. Thank God, by Christ’s blood, we are made holy.

Unholy Fire

Moments With God // Leviticus 10:1-3

Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown. Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. So fire came out from the presence of the LORD and consumed them, and they died before the LORD. Moses then said to Aaron, ‘This is what the LORD spoke of when he said: “Among those who approach me I will show myself holy; in the sight of all the people I will be honored.” Aaron remained silent.

I imagine if we had been front-row witnesses to this terrifying scene, we would have done as Aaron did: Nothing! He couldn’t speak. All he could do was stand there in stunned silence, trying to comprehend what had just happened to his sons. Imagine in the twinkling of an eye seeing your loved ones incinerated by the holiness of God. Imagine trying to come to terms with a loving God who had just revealed his holiness in the most dreadful way imaginable; who had just demonstrated in reality what he had been warning his people about verbally: not to take his holiness lightly.

As I read this story I realize how much I long to behold the glory of the Lord—but only on my terms. However, this sobering story makes me wonder if could I really ever gaze upon God’s holiness and not experience the Nadab and Abihu effect. I seriously doubt it. This cautionary tale is an unforgettable and sad reminder that God is holy and demands holiness from his people—especially from those who minister before him in particular as representatives of his presence to his people.

Not only is it a sad reminder, but it is also an unforgettable reminder: We must not take God lightly or treat the holy as common. To anyone who saw what happened to these two priests, this would be an object lesson they would never forget. When God chooses to make a point, he truly makes a point!

Thankfully, we live in an era where God, in his grace and mercy, has made a way that through Jesus we can approach his throne with confidence and boldness. (Hebrews 4:16) Jesus is our High Priest who ever lives to intercede for us. As our priestly representative, he bore in his own body the brunt of God’s holy wrath for our sin and our perpetual un-holiness. And by his sacrifice, we can stand before God and not be consumed. By his blood, we are saved. By his stripes, we are healed.

God help us, short of the Nadab and Abihu experience, to never forget the undeserved privilege of knowing Jesus and the inexpressible honor of being the receiving end of his sacrifice when he was made our sin offering. God made a point in Jesus’ death, and what an unforgettable point it was!

Now even though through Christ’s substitutionary death we are invited to come boldly into God’s holy presence, let us temper our confidence before God’s throne with humble gratitude that we are standing in a place that in all reality should seal our death sentence to receive grace instead of fire. We don’t deserve to be there; we deserve the punishment of Nadab and Abihu. Yet through Jesus, we are declared holy and thereby approach the throne of a holy God as his holy people.

Truthfully, for reasons polar opposite of Aaron’s, all I can do is stand before God in stunned silence—but not in terror and grief, but in thankfulness and gratitude.

Take A Moment: Holiness is a very big deal to God. Though he may not deal with our un-holiness the same way he did with Nadab and Abihu, thankfully, it is no less important to him that we walk before him as his holy people. Here is a prayer that I am offering today—you may want to join me in it: “Almighty God, you are holy. That’s what the angels around your throne cry day and night; the citizens of heaven who fall before your throne offer up a continual cry of “holy”. The essence of your being is holiness. But I confess, I don’t come close to comprehending your holiness; I take it for granted; I affirm it in the “Christian-ese” that I have learned to speak. But I really don’t get it. Father, help me to develop a greater appreciation for the truth, “Among those who approach me, I will show myself holy.” I am aware that I tolerate some unholy things in my life—and I want to rid myself of those—but I’m also sure there are some things I don’t even realize that are unholy. I suspect that Nadab and Abihu didn’t deliberately violate their calling—most likely they were just too casual in approaching you. I don’t want to be too casual, to treat sin lightly, to take my relationship with you and my calling to stand as a priest before you flippantly. Father, teach me to be holy; destroy in me anything that could destroy me. Purify me and make me holy to the highest degree in my daily, hourly, moment-by-moment walk with you.”

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Unintentional Sin Is Still Sin

What Is Sin?

To downgrade sin, or to do away with it entirely, is to show contempt for the God who is holy. When we reduce the sinfulness of sin, we do away with the need for a Savior—which is the whole point of the Bible. Yet there is a growing number of Christians today who do just that. What an affront to the doctrine of salvation, and to the cross of Christ.

The Journey // Focus: Leviticus 5:17-19

Suppose you sin by violating one of the Lord’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin. For a guilt offering, you must bring to the priest your own ram with no defects, or you may buy one of equal value. Through this process the priest will purify you from your unintentional sin, making you right with the Lord, and you will be forgiven. This is a guilt offering, for you have been guilty of an offense against the Lord.

“Even if you are unaware of what you have done, you are guilty and will be punished for your sin.” Wow—that’s harsh. But yes, sin is sin, no matter the good intentions or unawareness of the sinner. Sin is a very big deal to a holy God, and even though as modern readers we live at a time where the offensiveness of certain types of sin have been downgraded, if not done away with altogether, we would do well to remember that God has not changed his mind one iota regarding the matter.

Dr. Karl Menninger, the famed psychiatrist and found of the Menninger Clinic, wrote a book called Whatever Happened to Sin, in which he tells us that the word “sin” has practically disappeared from our vocabulary. And yet, the sense of guilt remains in our hearts and minds. Likewise, the outcome of sin is plainly evident in the world—both near and far. Yes, sin is still sin, even if sophisticated man says it doesn’t.

Pride is still sin. So is inappropriate anger. Cheating, too. Mistreating the poor, contempt, lying, unbiblical divorce, selfishness, gluttony, abortion, homosexuality, heterosexual lust in the heart, pornography, disrespect for authority, laziness, stinginess—you get the picture. Or, if you don’t, here is how pastor-theologian John Piper puts it:

What is sin?
It is the glory of God not honored.
The holiness of God not reverenced.
The greatness of God not admired.
The power of God not praised.
The truth of God not sought.
The wisdom of God not esteemed.
The beauty of God not treasured.
The goodness of God not savored.
The faithfulness of God not trusted.
The commandments of God not obeyed.
The justice of God not respected.
The wrath of God not feared.
The grace of God not cherished.
The presence of God not prized.
The person of God not loved.
That is sin.

We could fill page after page of a very long book with the ways, big and small, obvious and subtle, willful and intentional, that human beings violate the law of God. Sin is missing the mark, whether it is by miles or inches, and it is an offense to God, who to be true to his just and righteous character, must either punish it or find a means to forgive it.

To downgrade or to do away with sin is show contempt for the Creator and the cross of Christ. When we reduce the sinfulness of sin, we do away with the need for a Savior—which is the whole point of the Bible. Yet there is a growing number of Christians today doing just that. Far too many have been lured into a false gospel that believes, apparently as he evolves into a better, kinder deity, that God now grades on the curve, that if the person’s heart was right, or if they just didn’t know that what they were doing was wrong, that God will give special consideration when grading their final.

In reality, that is a theology of works—that we are saved by our own goodness and not by grace through faith and not of works. In other words, if a person is morally good enough, or if they were ignorant of their sinfulness, God will take their goodness and their ignorance into account. After all, how could God assign good and unwitting people to punishment, not to mention, perish the thought, eternal damnation?

What an affront to the most basic tenet of the Bible: that salvation is by grace through faith, and not by works—sola fide, justification by faith alone. The fact that even sin for which we are unware brings guilt before God and must be punished is a clear reminder of that. Obviously, all sin was a big deal to a holy God, and if his people were to live in holiness, they would need a way to deal with the sins they committed along the way.

Between Leviticus 5-7 God shows his people how to deal with their sin and guilt through a series of sin offerings. And while we may be tempted to pass over these sin offerings since we no longer live under this system—thankfully—yet there are several eternal realities that this section of Scripture teaches us. Let me offer three:

  1. God is utterly holy, and sin is a violation of his holiness—always!
  2. Man is thoroughly sinful, and therefore deserving of judgment. The fact that sin may be unintentional and unknown and still render the sinner guilty before a holy God reminds us that there is none righteous, not even on our best day. We tend to think that God judges sin based on our motives, but this clearly shows that even the littlest sin drops our standing before him. Fallen man was born with a sin nature, and since it won’t be eradicated this side of heaven, it must be atoned for—some how in some way.
  3. Forgiveness is always available. Atonement for sin is made through God’s path to forgiveness. God, in his grace and mercy, made it possible for his people to have the guilt of their sin removed so they could live in right standing before him. Of course, we now know in light of the New Testament revelation that the Old Testament system of sacrifice was a temporary placeholder until the once-for-all sacrifice of Christ was made, but it was still a beautiful picture of a God who longed to forgive, not punish, the guilt of his people. But they had to do it his way.

We still do—do it God’s way, that is! And God still longs to forgive—that is just who God is. But we block the flow of the forgiveness of the forgiving God when we join the growing trend of those removing the sinfulness of sin. We need to remember that whenever sin is removed by any other means than through repentant faith in the death and resurrection of Jesus, we have just removed the whole purpose for the Incarnation: that Jesus came to seek and to save the lost by giving his life as the ransom for their sin.

Going Deeper: Have you found yourself making excuses for sin—either yours or another’s? That in itself is sin, and a very serious one at that. Repent, and ask God to give you a heart that is hyper-sensitive to sin. Far from being a bad thing, that is a very healthy way to live and the path to Divine blessing.

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If You Think Holiness Is Boring, You Don’t Understand Holiness

A Preview of the Beauty of Holiness

In human history, only a privileged few have seen a representation of the glory of God, yet even then, they only saw it as through a glass darkly—and it was beautiful beyond description. But one day it will not be beautiful beyond description, for when we are in the eternal presence of Almighty God, we will have the capacity that no human being during their time on earth ever possessed, for we will see the Lord in the pure beauty his unequaled holiness. As a child of God, all of God is yours—now by faith, but one day by sight. Congratulations, great things are in store for you!

Going Deep // Focus: Exodus 24:9-11

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.

What a stunning passage: Moses and his management team climbed Mt. Sinai and have a full session, including a covenantal meal with God himself. And the description of the presence of God is beautiful beyond description: “They went up and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky.” (Exodus 24:10)

What in the world is lapis lazuli? The Expositor’s Commentary offers this description:

Under God’s feet was a “pavement made of sapphire,” a deep blue or, more accurately, lapis lazuli of Mesopotamia, an opaque blue precious stone speckled with a golden yellow-colored pyrite. True sapphire, the transparent crystalline of corundum…symbolizes the heavens.

That’s right: what we have here is a preview of heaven and a time, when we too, will have access to the glory of God. But unlike this group, which saw just a similitude of the Presence, we will have unfiltered, unimpeded, uninterrupted access to the full glory, beauty and holiness of almighty God.

In human history, only a chosen few have seen the glory of the Lord—Adam and Eve, Moses, Isaiah, Peter, James and John on the Mount of Transfiguration, John on the Isle of Patmos—and even then, it was not the fullness of his glory, for no human can see God’s holiness and live to tell about it:

Moses said, “Now show me your glory.” And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But,” he said, “you cannot see my face, for no one may see me and live.” Then the Lord said, “There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.” (Exodus 33:18-23)

These privileged few saw a representation of the glory of God, but even then, they saw it as through a glass darkly. (1 Corinthians 13:12) And it was beautiful beyond description. But one day it will not be beautiful beyond description, for when we are in the eternal presence of Almighty God, we will have the capacity that no human being during their time on earth ever possessed, for we will see the Lord in the pure beauty his unequaled holiness:

“What no eye has seen, what no ear has heard, and what no human mind has conceived”—the things God has prepared for those who love him—these are the things God has revealed to us by his Spirit. … Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. (1 Corinthians 2:8-12, 1 John 3:2)

As you read this description in Exodus—the glory of the Lord’s presence, the pure beauty of his holiness, the invitation to a covenantal meal—that is just a preview of what is yours, that is, if you have surrendered your life to him by grace through faith in the saving work of his Son, Jesus Christ. For when you do that, accept his free gift of salvation, his Word declares that you have been given the right to become the child of God. (John 1:12) And as a child of God, all of God is yours—now by faith, but one day by sight.

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! (1 John 3:1)

Congratulations, child of God, Great things are in store for you!

Going Deeper: Rejoice and be glad, because great is your reward in heaven. So says Jesus in Matthew 5:12.

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God, Make Me Holy!

52 Simple Prayers for 2018

Holiness is a very big deal to God. The essence of his being is holiness. Unfortunately, we don’t come close to comprehending what it means about a God who says, “Among those who approach me, I will show myself holy.” May he teach us to be holy; to destroy any unholy thing in us that could destroy us. And even though through Christ’s substitutionary death we are invited to come boldly into God’s holy presence, let us temper our confidence before God’s throne with humble gratitude that we are standing in a place where we receive grace where instead we should have received fire. We don’t deserve to be there, yet through Jesus, thankfully, we are declared holy and thereby can approach the throne of a holy God as his holy people.

A Simple Prayer for Holiness:

God, you are holy, and your whole purpose in my redemption is make me holy, to restore in me your image, and to enable me to live as your distinct child, set apart for you in holiness. Help me to grasp your holiness so that I am not too casual with who you are and what you demand. Father, teach me to be holy; destroy in me any unholy thing that could destroy me. Purify me and make me holy to the highest degree in my daily, hourly, moment-by-moment walk with you.

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Knowing God

Reflect:
Exodus 32:1-34:35

“The Lord would speak to Moses face to face, as a man speaks with his friend.” ~Exodus 33:11

If I could choose in advance the epitaph that would describe me at the end of my life, it would be this: “The Lord would speak to Ray Noah face to face, as a man speaks with his friend.”

Is that really possible for a human being? It was for Moses! If anyone ever really knew God, if a human being ever experienced an extraordinarily intimate revelation of God, if a man ever truly had a close personal friendship with God, it was Moses.

But Moses didn’t always have this kind of relationship with God. If you were to review Moses’ life, you would be reminded that in his first forty years, Moses knew a lot about God. He was born to Hebrew parents, but raised in the lap of luxury in the Egyptian palace as one of Pharaoh’s sons—he was a prince of Egypt. Moses knew about God through his heritage, but there is no indication of a walk with God characterized by love and obedience. In fact, it appears Moses was somewhat indifferent to God.

But then Moses tried to play God and killed an Egyptian, and he had to flee the palace to the backside of the Sinai Desert, where he lived as a fugitive for the next forty years until he met God at the burning bush. And during these four decades, Moses unlearned everything he knew about God in the first forty years. It was a desert experience—literally and spiritually—where Moses knew nothing but the silence of God. God had enrolled Moses in the University of the Desert—the Graduate School of Sinai—where he trained Moses in the curricula of solitude, monotony and failure.

But then came the burning bush, which marked the beginning of the final forty years of Moses’ life. And in this period, he came to know and experience God the way we want to know and experience him: In his power and glory. Moses, unlike any other man, experienced first hand every attribute of God a human being could possibly experience: God’s omnipotence—that he is all-powerful; his omniscience—that he is all-wise and knowing; his omnipresence—that he is everywhere at all times; his Divine nature—that is, his justice, righteousness, holiness, and incomparable greatness.

What more could a human want? Yet that wasn’t enough. Moses didn’t just want to know about God, he wasn’t satisfied with seeing the evidence of God’s activity. He wanted more:

“If you are pleased with me, teach me your ways so that I may know you and continue to find favor with you…Now show me your glory.” (Exodus 33:13,18)

You’ve got to admire Moses’ boldness, audacity and greediness for God! Here is what he’s really asking: “God, I want to know you…your character…your nature…what makes you tick. I want to enter into the deepest dimension of intimacy with the Almighty that’s possible for one human being.”

Amazingly, God obliged this big, audacious request—he revealed himself fully to Moses. (Exodus 33:14-23) Now this doesn’t simply tell us something about Moses, it mostly reveals something vitally important about God:

God wants us to know how much he wants to be known.

He has made himself knowable. He is not some unapproachable deity way out there in a galaxy far, far away. He is the God who is there, the God who is near, the God who will reveal himself to those who long to know him.

“What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him.” (Deuteronomy 4:7)

God want us to know that he is near and that he is knowable: “I will cause my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence.” (Exodus 33:19) In other words, I’ll let you know me.

To ask to know him is a request that pleases the heart of God! You see, that’s what we were made for: To know God. That’s what he desires from us. God himself says in Hosea 6:6, “I don’t want your sacrifices—I want your love; I don’t want your offerings—I want you to know me.” And that should be our chief aim in life—to know God—because that is truly the sweetest nectar of life. Jeremiah 9:23-24 says,

“This is what the LORD says: ‘Let not the wise man gloat in his wisdom, or the mighty man in his might, or the rich man in his riches. Let them boast in this alone: that they truly know me and understand that I am the LORD who is just and righteous, whose love is unfailing, and that I delight in these things. I, the LORD, have spoken!”

Knowing God is the best thing in life. In fact, it is eternal life. Jesus said in John 17:3, “This is eternal life: That they may know you, the only true God, and Jesus Christ whom you have sent.”

God has offered to let you know him—really know him. It’s the best offer you’ll ever get! I would take him up on it if I were you.

“Once you become aware that the main business that you are here for is to know God, most of life’s problems fall into place of their own accord.” ~J.I. Packer

Reflect and Apply: Not only does God want to be known, God has made himself available. He doesn’t want you just to know about him, he wants you to intimately know his person. God is knowable and personable. Exodus 33:11 tells us that Moses knew God as a friend, and that he “would speak to Moses face-to-face.” Exodus 33:14 God tells Moses, “My presence will go with you…” Exodus 33:19 says that God “caused his goodness to pass in front of him and proclaimed his name in Moses’ presence.” God said he would let Moses see the after-effects of his glory in Exodus 33:22. What is God saying? “I want you to know me, and I will make myself available to you. And now you will not only know about me, you will see and experience my very nature and personhood.” That’s quite an invitation! Have you taken God up on his offer?

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Don’t Miss The Point

Reflect:
Exodus 19:1-20:21

“You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.”

~Exodus 19:4-6

This is the stuff Hollywood loves: Smoke covering the mountain, peels of thunder, flashes of lightening, God’s voice booming from the thick cloud, Moses reappearing from the fog carrying the Ten Commands. It is hard not to get caught up in the special effects and the sheer drama of this scene.

But don’t miss the bigger picture in the finer details of these two chapters. There are some unforgettable and enduring truths here that we New Testament Christians tend to set aside because of the new covenant we now live under in Jesus Christ, who was the perfect fulfillment of this law delivered in these chapters.

The first point is this: God wants us to be his very own people, set aside for his holy purposes. Just as he told Israel that he had selected them out of all the peoples on the planet to be his—and with it, if they honored him, unbelievable and unending blessings—so he has chosen followers of his Son to be his new community.

I was just reading a book by Brennan Manning in which he suggested that wherever you come across the word “Israel” in the Old Testament, you should substitute your own name there and personalize that passage to yourself. In general, that’s not a bad way to read the Bible. The point is, God is still searching for a covenantal people—the job is still open, and you are fully qualified.

The second point is this: God is holy and he demands holiness in us if we are to be his very own people. One of the unmistakable themes in this passage (and throughout the Bible) is the holiness of God and the requirement of holiness from us if we are to be in relationship with him; if we are going to live within his favor. When God told Moses he was going to appear and give Israel his law, he warned them first to purify themselves:

“Go to the people and consecrate them today and tomorrow. Have them wash their clothes and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people.” (Exodus 19:10-11)

Hebrews 12:14 says, “without holiness no one will see the Lord.” For sure, we are judged positionally holy before God when we are redeemed. But then we are called to give great effort to progressive holiness along the way between our salvation and our eternal home. Don’t ever forget: God is still holy, and he still desires holiness among his people—and that includes you.

The final point is this: God’s justice is far outweighed by his mercy. Did you catch that stunning statement within the Ten Commandments in Exodus 20:5-6? Most people get stuck on the first part and miss the second half; the world dips their quill from the ink of the former clause to write God into a corner without considering the outrageous grace and beauty of the latter.

“I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.”

Yes, God is holy and demands purity among his people. Yes, God is just and therefore must punish sin. For sure, sin has far reaching consequences—even jumping generations, sadly affecting children, grandchildren and great grandchildren. But don’t miss it—God is a forgiving God. In fact, that is his name: Forgiveness. (Exodus 34:5-7) And his forgiveness freely flows to thousands upon thousands of generations. Forgiveness—God is just dying to give it. In fact, in Christ, he did!

God’s justice is far outweighed by his mercy. Yes, God is holy and demands purity among his people. Yes, God is just and therefore must punish sin. For sure, sin has far reaching consequences—even jumping generations, sadly affecting children, grandchildren and great grandchildren. But don’t miss it—God is a forgiving God whose forgiveness freely flows to thousands upon thousands of generations.

For sure, there is not a more dramatic section in all of Scripture. But don’t lose sight of the big picture amidst the drama of the details. It makes the story all the more dramatic—irresistibly so!

“How little people know who think that holiness is dull. When one meets the real thing, it is irresistible.” ~C.S. Lewis

Reflect and Apply: Re-read the Ten Commandments, this time, focusing not from a rule orientation, but from a perspective of relationship. That is the whole point of God’s Law: He is looking for a people he can love, and who will love him.

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Don’t Miss The Point

Essential 100—Read:
Exodus 19:1-20:21

“You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.”

~Exodus 19:4-6

This is the stuff Hollywood loves: Smoke covering the mountain, peels of thunder, flashes of lightening, God’s voice booming from the thick cloud, Moses reappearing from the fog carrying the Ten Commands. It is hard not to get caught up in the special effects and the sheer drama of this scene.

But don’t miss the bigger picture in the finer details of these two chapters. There are some unforgettable and enduring truths here that we New Testament Christians tend to set aside because of the new covenant we now live under in Jesus Christ, who was the perfect fulfillment of this law delivered in these chapters.

The first point is this: God wants us to be his very own people, set aside for his holy purposes. Just as he told Israel that he had selected them out of all the peoples on the planet to be his—and with it, if they honored him, unbelievable and unending blessings—so he has chosen followers of his Son to be his new community.

I was just reading a book by Brennan Manning in which he suggested that wherever you come across the word “Israel” in the Old Testament, you should substitute your own name there and personalize that passage to yourself.  In general, that’s not a bad way to read the Bible. The point is, God is still searching for a covenantal people—the job is still open, and you are fully qualified.

The second point is this: God is holy and he demands holiness in us if we are to be his very own people. One of the unmistakable themes in this passage (and throughout the Bible) is the holiness of God and the requirement of holiness from us if we are to be in relationship with him; if we are going to live within his favor. When God told Moses he was going to appear and give Israel his law, he warned them first to purify themselves:

“Go to the people and consecrate them today and tomorrow. Have them wash their clothes and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people.” (Exodus 19:10-11)

Hebrews 12:14 says, “without holiness no one will see the Lord.” For sure, we are judged positionally holy before God when we are redeemed.  But then we are called to give great effort to progressive holiness along the way between our salvation and our eternal home. Don’t ever forget: God is still holy, and he still desires holiness among his people—and that includes you.

The final point is this: God’s justice is far outweighed by his mercy.  Did you catch that stunning statement within the Ten Commandments in Exodus 20:5-6?  Most people get stuck on the first part and miss the second half; the world dips their quill from the ink of the former clause to write God into a corner without considering the outrageous grace and beauty of the latter.

“I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.”

Yes, God is holy and demands purity among his people. Yes, God is just and therefore must punish sin. For sure, sin has far reaching consequences—even jumping generations, sadly affecting children, grandchildren and great grandchildren. But don’t miss it—God is a forgiving God. In fact, that is his name: Forgiveness. (Exodus 34:5-7) And his forgiveness freely flows to thousands upon thousands of generations. Forgiveness—God is just dying to give it. In fact, in Christ, he did!

For sure, there is not a more dramatic section in all of Scripture.  But don’t lose sight of the big picture amidst the drama of the details.  It makes the story all the more dramatic—irresistibly so!

“How little people know who think that holiness is dull. When one meets the real thing, it is irresistible.”  ~C.S. Lewis

Reflect and Apply: Re-read the Ten Commandments, this time, focusing not from a rule orientation, but from a perspective of relationship.  That is the whole point of God’s Law: He is looking for a people he can love, and who will love him.